Text/Jiangbeike@三鱼@千江Looking for a guest
The last time I was looking for a guest in Qianjiang, I cooked porridge and tasted the Red House (1)
This one The three poems written back to the past can be said to be boring gourds, and there are some oddities in them that are hard to hide and are worthy of scrutiny.
The first song is about the encounter between Feng Yuan (who was wronged) and Yinglian (who should be pitiful). "Who misses the autumn moon and the spring flowers? Why does it rain in the morning and evening?" As we all know, the first line of "The Poppy" by Li Yu, the later master of the Southern Tang Dynasty, begins with this line of criticism: "When will the spring flowers and the autumn moon come?" Morning sunshine and dusk rain naturally means that things in the world are impermanent, ever-changing, and good things happen. Later in the article, the plaintiff said, "My young master originally said that the third day would be a good day before entering the house." There is a side comment here, which goes like this: "Delay will lead to change." I remember Anita Mui's song "Female Flower", which sang, "Fate never stops, like the spring breeze coming and going, women are like flowers and dreams." In fact, women are like flowers, and men are not the same? When writing about Feng Yuan later in the article, there is a line from Jiaxu that says, "A false description of a sentiment." Why is it said that he is a sentiment? That's because "with a little care and thought," the article says, "he fell in love with this girl at first sight." This feeling of meeting someone on the wall for the first time is in line with the theme of "The Story of the Stone". His glance touched my heart and could be characterized as the pure joy between children. Have you ever remembered? In the first chapter, the maid of the Zhen family visited Yucun. Zhi Yanzhai once asked arduously, "Did you have intention in the beginning? Did you not have intention?" There is a slight difference between the two glances, which is a thousand miles away! The two male protagonists also have completely different attitudes towards the zodiac period. The traitor Jia Yucun said, "Scholars are not in the zodiac and underworld. They always put reason first, and it's too late to say goodbye." But the passionate Mr. Feng said, "On the third day, It's a good day." From this, it can be seen that Zhi Yanzhai's sentence hit the nail on the head, "People often miss big things because of careless talk." - Those who achieve big things act vigorously, cut through the mess with a sharp knife, and do not stick to trivial matters! And in the entire "The Story of the Stone", what the owner of Mourning Hongxuan sneered at was the major events, and what he worked so hard on was the small details! Hee hee, women are like flowers and men are like grass. It is said in Zhou Huajian's "The Forgettable Grass", "Who takes whom seriously, and who feels sorry for whom? People who have loved reluctantly are often destined but not destined!" So Cao Xueqin The enlightenment said: "I love the fate of the world, and I love each other sincerely. I am a fool." Asking you how much sorrow you can have is just like a river of spring water flowing eastward. "The Sutra that Is Hard to Recite" says, "I am wasting all my efforts to laugh at you." "I love to compete for the beauty of flowers in the mirror, but I am afraid that luck will disappear in a blink of an eye. I am fascinated by greed, anger, joy, evil and anger." I still believe that this inexplicable word "infatuation" can exhaust me to death in the vast and chaotic world of mortals. How many children are as beautiful as flowers and jade!
The second poem talks about the official amulet, and the biggest suspense lies in the last sentence "Yanshan is still full of sinners." The "Three Character Classic" says, "Dou Yanshan has a righteous prescription. If he teaches the five sons, they will all be famous." "One Lingchun tree is old, and five branches of osmanthus are fragrant." - Dou Yanshan is a surname from the Jin Dynasty after the Five Dynasties. Dou's "Five Sons" Almost everyone is familiar with the allusion of "Enrollment in the Imperial College". However, as the saying goes, "wealth cannot last more than three generations." If you describe the world in a sad way, Yanshan remains the same, where is Mr. Dou?
The third poem is a real boring gourd, "I sacrifice my life to repay the kindness of the emperor, but the body that has not been repaid is still there. The things in the eyes are passionate, and the kindness of the emperor is welcome."
This poem is obviously Cao Xueqin's. Self-pity about one's life experience has nothing to do with this gourd case, but it is a big colander that the author touches on the scene and describes the meaning of the previous text. So, where is this colander hidden? Fuxi Village dared to make a wild guess, thinking that something fishy was hidden in the word "yan" in the second episode of "Leng Zixing's Speech on Rongguo Mansion". We know that Cao Xueqin's grandfather had a surname of Cao and a given name of "Yin". There is only a three point difference between the words "Yin" and "Yan". So what is the difference between this three points of water? When we talked about the second song earlier, we mentioned a common saying called "You can't be rich for three generations." Here we just want to get to the bottom of it and dig deeper. In the actual Cao family genealogy, Cao Xueqin's grandfather Cao Yin was the first generation. Yin's nephew Cao Fu, Cao Xueqin's father, is the second generation, and Cao Xueqin is the third generation. In the second chapter of "The Story of the Stone", the Rongguo Mansion "acted" by Leng Zixing was out-and-out the fourth generation in Jia Baoyu's generation: Ningguo Gong Jia Yan and Rongguo Gong Jia Yuan. They are the first generation, Jia Daihua, the son of Ning Guogong, and Jia Daishan, the son of Rong Guogong, are the second generation, Jia She and Jia Zheng, the sons of Jia Daishan, are the third generation, and Jia Baoyu, the son of Jia Zheng, are the fourth generation.
We know that Cao Yin and Kangxi were of the same generation, so his counterpart should be the generation of Ning Guo Gong Jia Yan and Rong Guo Gong Jia Yuan. Cao Fu is the father of Cao Xueqin, and the counterpart of their father and son is undoubtedly Jia Zhenghe. Jia Baoyu. The extra generation should be the generation of Jia Daihua and Jia Daishan. Hey, what is more than the real family tree? There is one more "transformation" and one more "goodness". Why are there these two extra words? "Qingfeng is illiterate, so why are you flipping through books?" We know that literary inquisition was prevalent in the Qing Dynasty, especially during the Yongzheng Dynasty. The case of Lu Liuliang was well-known to every household. Fuxi Village believed that the reason why Cao Xueqin buried these two characters here was probably to prevent trouble. Otherwise, once a ruthless official points out that Cao Xueqin wrote "The Story of the Stone" to overturn the case for the Cao family, then Cao Xueqin can confidently confront him. No, no, no. In reality, Cao Yin to Cao Xueqin is the third generation, and in the novel, Ning Rong's second son is Ning Rong. Jia Baoyu is the fourth generation, and the extra generation is exactly the word "hua" and "good". When we meet, we forget grudges with a smile. There is affection in our eyes, and you are kind and sincere. In my heart, Cao Xueqin, the hatred has long been frozen in the invisible, and I have stopped having good thoughts in my ears!
Jia Daihua and Jia Daishan, the two match each other, and Chencang's secret crossing seems to have some ingenuity that can be scrutinized: Daishan is the second son of Qing Nurhachi, ranking first among the four Baylors , was later named Prince Heshuoli. With his strong support, Huang Taiji was able to successfully ascend the throne as Taizong. Later, his son Shuotuo and his grandson Adali conspired to make Dorgon the emperor, exterminated their relatives for good deeds, and cut off their descendants. They were extremely loyal to the Qing Dynasty.
Sacrifice your life to repay your kindness, but your body will still be there before you repay it. The Cao family was sincerely loyal to the Qing Dynasty, and Cao Yin was loyal to Emperor Kangxi. Only the sun and the moon can show it, and the sky can express it!
Yucun followed the situation and bent the law, and made a random judgment on the case. Here is a very enlightening sentence, "It can be said that this book does not dare to interfere with the corridor temple, even in places like this... The author has no time to think about the boudoir, How can it be like this again?"
Jia Yucun (Jia Yucun) finally found something wrong and got away from home... A sentence of fat criticism suddenly came into his eyes, "I have laid a thousand miles of hidden danger again." , the word "gourd" is used, and the word "gourd" is adopted. Gaiyun said that all the books have the meaning of gourd, and this is also a metaphor. "
I guess the meaning of the drunken man is not wine. It is unclear what kind of gourd Cao Xueqin used at the end, but this time Cao Xueqin prepared for a rainy day and brewed a unique gourd for himself. If the Dongchuang incident happened, he would inevitably be implicated by the text of "The Story of the Stone", and like that, he would be searched for. No, it's not a blessing in misfortune!
The illusion is like a dream, it is rare to be confused, inside and outside the play, everything comes out of nothing. Take a sip of the bitter wine in this boring gourd, and you will see a bright light!
Ask who has dreamed of entering the realm of Huaxu, the one who has done evil through the ages. Leaving aside the curse of "The Picture of Burning Quinoa" which is very disturbing to the scenery, let's first look at this couplet by Qin Shaoyou: The tender cold locks dreams because of the cold spring, and the strong fragrance is like the fragrance of wine. Qin Guan was one of the four scholars of the Su family. He was jokingly called "the lay scholar of Shanmo Weiyun" by Su Dongpo because of his poem "Man Ting Fang". Lin Yutang recorded in "The Biography of Su Dongpo" that according to unofficial history, Qin Guan, who once married Su Dongpo's younger sister, was a literary and romantic young man and had many girlfriends. When the later Shaoyou died, a geisha committed suicide because of her love for him. "Ecstasy. At this moment, the sachet is secretly untied, and the ribbon is lightly divided." Suddenly I recalled the enlightening line in "Secret Fragrance", the theme song of "Golden Pink Family", "When the petals leave the flower, the secret fragrance remains.
"The flowing water surrounds the isolated village, and Zhang Henshui wrote "The Golden Fen Family". Could it be that the initial inspiration came from this?
This dark fragrance fills the sleeves, which is really one of the "bone-cutting and marrow-sucking" (Zhi Yanzhai's words) Here it is! "The Lady of the Qin Dynasty Yin Xiucai" said, "At that time, I was young and wearing thin spring clothes, riding a horse and leaning on a leaning bridge, with red sleeves all over the building."
When the fake is true, the truth is also false, At this time, Cao Xueqin began to display the ecstasy array. Wu Zetian's treasure mirror, one combined with Taixu Illusion, two combined with Fengyue Treasure Mirror; Zhao Feiyan's gold plate, Anlu Mountain's papaya, people say "the swallow is thin and the ring is fat", they are all here, what a good one Papaya, such a dull gourd that is always suitable for light makeup and heavy makeup; the allusion of plum blossom makeup on Princess Shouchang's couch makes people involuntarily think of Shangguan Wan'er's romantic affair with plum blossom petals tattooed on her face. Who knows about Qiong Yao's "Plum Blossom" Is it also due to this? The third line of Kun hexagram in "Book of Changes" says "Hanzhang can be chaste". In the Tang Dynasty, gossip was always flying in the harem. Among all the pink beauties, Shouchang seemed to be the only one. The princess can be said to be "out of the mud but unstained"; for Princess Tongchang's Lianzhu Tent, Bai Juyi's "Song of Everlasting Sorrow" said, "The hibiscus tent warms the spring night, and the king will not come to court early from now on." This refers to Tang Xuanzong and his daughter-in-law Yang Yuhuan, so Tang Dynasty Is there anything fishy about Yizong and his biological daughter Princess Tongchang? It is not difficult to find clues after careful examination. Princess Tongchang died of illness and implicated more than 20 imperial doctors and more than 300 relatives. Dozens of ministers were deposed and demoted. Among them, Guatian Lixia is full of doubts. It is reminiscent of the story "Qin Keqing died in Tianxiang Tower". The hidden meaning is self-evident. Who is Qin Keqing? Not only did his father-in-law Jia Zhen hold a grand funeral, he actually insisted on using the high-quality wood that had been prepared for Prince Yizhong Lao Chitose as a coffin. He did not hesitate to risk the world at all costs. Bu Wei donated a fifth-grade dragon forbidden captain. The word "dragon forbidden" is thought-provoking!
Looking back at the past events in Penglai, there are thousands of colors in the same cup, a thousand red caves, Qin Keqing's room. The house is really suitable for a fairy to live in. It seems that I only envy the mandarin ducks but not the immortals!
But Cao Xueqin still seems to have more ideas, and adds two more strokes, Xizi Huanguo's gauze quilt ( Huanxi Sand), the mandarin duck pillow moved by the matchmaker (The Romance of the West Chamber), the four beauties, the jade ring and the beauties were all put into the urn. Even Zhi Yanzhai couldn't help but sigh: "I don't know what I belong to." . "Cao Xueqin's longing and elaboration seems to have an ambiguous relationship with Qin Keqing's life prototype, which is constantly being cut, confused, embarrassed to speak, and hesitant to speak! Alas, the heart is more complicated than the dry one, a woman's heart, The needle on the seabed, the heart of a man, is "I think I am the sea, the quiet deep sea, not everyone understands." When my mind is broken open, even a small stone can make me surge!
While the cats and dogs were fighting, Baoyu followed Keqing into sleep (at this time, Zhiyanzhai started to get jealous) , "Use the Qin family to enter the dream, and use the Qin family to come out of the dream, but I don't know whose intention it belongs to? Only the reviewer knows it."), with red columns and white stones, green trees and clear streams, a "Penglai Fu" suddenly comes into view. The clouds dispersed, the flying flowers chased the water, and a piece of "The Lustful Ode of Deng Tuzi" came with longing. Song Yu was a disciple of Qu Yuan, so "reading his writing is inferior to "Li Sao"!" "Jia Baoyu even dared to continue "Zhuangzi", let alone this Song Dynasty jade that is sad for autumn!
Spring hates autumn and sorrow is caused by itself, who is the beauty of the beautiful face and the moon? The giant eyes in "The Story of the Stone" are In the "Unlucky Division"
The first one is Yong Qingwen, who "laughs at tearing up the peach blossom fan" and "is sick and mends the bird with golden fur", and the second one is the chief maid of Yihong Courtyard. Xiren, Jiang Yuhan is more blessed than Baoyu, "I regret it when I curse Baoyu to death." In "Another Book", Qingwen is ranked before Xiren, which may be in line with the order of bad luck.
Among the "Supplementary Books", Xiang Ling ranks first, and the unlucky girl meets the unlucky man! The sentence "causing the fragrant soul to return to its hometown" may be considered, that the stone ground fell to the southeast, and Gusu The land is called "Jinling" by Zhibian. Could it be that Xiangling's final fate is to be returned to her place of origin as a slave (her place of origin is Changmen. If the character splitting method of "Lone Tree Born in Two Places" is used, the ending will be even more terrible) After returning to Jinling, Wang Xifeng died, and there was also a sentence that "the suffering in Jinling is even more sad", which is worthy of Uncle Jia Dao's "birds stay in the trees by the pond"
Among the "main books", Xue and Lin are the first. "The jade belt hangs in the forest, and the gold hairpin is buried in the snow. "Here is Zipi" has a profound meaning, and it does not mean that it was born in the place where it was born.
"In the impression, Teacher Liu Xinwu was imagining here, thinking that before Daiyu sank into the pool, he hung the jade belt in the forest, and Baochai died in the snowy winter. Fuxi Village secretly thought that it was just like in Jin Yong's novel "Xia Ke Xing" In the story of Shi Potian's encounter on Xia Ke Island, everyone is speculating on the meaning behind "Killing one person in ten steps and leaving no trace in a thousand miles". However, the true meaning of "Xia Ke Xing" is not understanding, but hanging in the jade belt forest, perhaps. It means taking a word for jade, taking a word for lin, the homophonic meaning is "Lin Daiyu", and the golden hairpin is buried in the snow, or taking a word for hairpin (hairpin), taking a word for xue (for snow), the homophonic meaning is "Xue Baochai". The implication is that the ancients often said "suicide by hanging on a beam". To die in the harem, one needs a piece of jade silk and a jade belt to hang in the forest, or it is a metaphor that Daiyu committed suicide. Xue Baochai once participated in the talent show for talents, but failed in the end. Entering the palace, the golden hairpin is buried in the snow, which may indicate that Baochai's "virtue of stopping" has been buried.
In short, this ambiguous "Tui Bei Tu" is incomprehensible even to Baoyu, let alone us. An outsider!
Next, Yuanchun’s painting album was full of opinions. Citrons were hung on the bows. There must be an overtone in this. Citrons are popular in the Miao village and are a happy wedding day. It is a mascot for passing on the family line. The weapon is a weapon, and a citron is hung on the bow. I wonder what good or bad luck it brings. The judgment says that "the pomegranate flowers bloom and illuminate the palace", which is certainly a good thing. It also says that "the tiger and the tiger meet in a dream and return home", which seems to be another good thing. A bad omen. I remember that Professor Zhang Lianggao once said that the tiger and the rabbit meet, and considering the year of the zodiac, it was the year when the Cao family was captured in the Yongzheng Dynasty. Fuxi Village did not know what the tiger and the rabbit met, but the rat, ox, tiger and rabbit met. , I vaguely speculate that the Year of the Tiger and the Year of the Rabbit are right next to each other. After the Spring Festival, in the first lunar month of the twelfth lunar month when the Year of the Tiger is approaching and the Year of the Rabbit is approaching, it may be the time when the dream returns.
Thousands of miles away from the east wind, a dream is far away, and Tanchun's verdict is certainly disappointing. The only question mark is whether it depicts two people flying kites, or she married overseas and took a personal maid with her.
The Xiangjiang River is passing away. The judgments of Chu Yunfei and Shi Xiangyun are reminiscent of the story of "Hunan Concubine Bamboo", the heroine of Emperor E, or in Cao Xueqin's mind, the prototype of Lin Daiyu can be compared to Emperor E, and Zhi Yanzhai can be compared to the heroine. There is a plot that is quite imaginative. So far, based on the words "Chu Yunfei", Fuxi Village can only think of two words - "Bright Sword"! Haha, it seems that Duliang is good at this!
Miaoyu’s judgment is difficult to judge in the last sentence, "Finally trapped in the mud." Teacher Liu Xinwu reminds of Chen Yejun, and the plot is quite fascinating
Both Yingchun and Xichun belong to the disadvantaged group. Married to the wrong Zhongshan man, lying alone next to the ancient Buddha with green lanterns
Wang Xifeng’s judgment is clear at a glance, but the combination of iceberg and female phoenix in the picture album is worthy of scrutiny. “Feng Lazi” is obviously a fire phoenix. But standing on the iceberg. When ice and fire clash, there are only two results. One is that the fire melts the ice, and the other is that the ice water extinguishes the fire. It is obvious that the mortal bird comes from the end of the world, and the Ningrong Mansion will collapse. , its situation was irreversible. Not only could a fire phoenix not melt the iceberg, but on the contrary, the force of water and fire was unbearable. With a divorce letter, she eventually lost even the slightest bit of ground.
A deserted village and a shop, beautiful women spinning. Sister Qiao is a little bit of incense that remains! When there is a need to help people in need, Grandma Liu said, "Pluck a single hair and it is thicker than our waist!" Fortunately, although Sister Feng is shrewd and fierce, she does not pluck all hair!
Li Wan is a beautiful woman, but she is the butt of laughter. "Like ice water, empty space is jealous of each other." Could this sentence have anything to do with the iceberg at Wang Xifeng's feet? In short, old age and poverty are inevitable in life. Li Wan has been a widow for many years, with several times the monthly salary of Xifeng, and a lot of savings, but he did not rescue Sister Qiao at the critical moment. In contrast, Grandma Liu, who is also a widower and a lonely person, has a very tall image and is very tall in repaying her kindness. It is true that "the times are poor, and true love is revealed in times of crisis"!
The last sentence of Qin Keqing’s verdict said, “Everything that is unethical or dishonest will come out of glory, and it is peaceful to start a fight.
"In fact, if a family is like this, how can a dynasty not be like this? As mentioned before, the prosperous age of the Tang Dynasty, and the "Kaiyuan Golden Age" of Emperor Xuanzong of the Tang Dynasty, it can be said that it was extremely prosperous. When love meets, it will lead to adultery. Concubine Yang to Xuanzong of the Tang Dynasty can be said to be eternal. A romantic evildoer, after committing evil deeds, he was responsible for the Anshi Rebellion... Looking further back, how could Wu Zetian be the same as Tang Taizong and Tang Gaozong? Princess Tongchang was not the one who committed evil for Tang Yizong... After committing evil, she was responsible for Pang Xun's uprising and the Huangchao Rebellion. ? What is romance? Can the rise and fall of history really be attributed to these women? In "Niannujiao·Chibi Nostalgic", it is said that when the river goes east, the waves are gone, and the romantic figures of the ages are mentioned. The romantic figures he mentioned are Cao Cao, Zhou Lang, Da Qiao and Xiao Qiao - could it be that Xiao Qiao is the first to marry Jiangdong? , like Empress Wu Yang Fei and Shouchang Tongchang, can they be said to be evildoers? Perhaps it is as lamented in the ending song "The Sky of History" in "The Romance of the Three Kingdoms": gatherings and separations are all caused by fate, separation and separation are always related to love, the Yangtze River Intentions turn into tears, and the love of the Yangtze River sings!
At this moment, the Fairy Jinghuan covered the volume and said with a smile: "Come with me to enjoy the wonderful scenery, why bother to fight this boring gourd here! "
The word "gourd" is really the patent of the owner of Mourning Hongxuan!
Idiots blame men and women, pity Fengyue's debt is difficult to repay? What is Fengyue's debt? Listen to these twelve branches The romantic "Dream of Red Mansions" (haha, in fact, according to Zhi Yanzhai, the real patent of the owner of Mourning Hongxuan is Northern Opera that can compete with Tang poetry, Song lyrics, and Yuan opera!)
"Introduction to a Dream of Red Mansions" says that when performing "Dream of Red Mansions" in which one cherishes gold and mourns jade, Zhiyanzhai's heart is full of orchid, and one line of eyebrows says, "To cherish gold and mourn jade has profound meaning. "
Sure enough, the first song "Lifelong Mistake" by the master of Mourning Hongxuan is a combination of hairpin and Dai. The first line of the song is "All roads are a good marriage between gold and jade...". They raise eyebrows and respect each other as guests, and the relationship between gold and jade is , there is the name of husband and wife, but is there any reality of husband and wife? There is a line in Fucha Mingyi's poem "The beauty in pink is not broken", so it is generally believed that there is no reality of husband and wife between the two treasures. This is certainly consistent with the "empty pair". It is positioned as "the high scholar in the mountain with crystal clear snow", which is crystal clear and flawless, and may be regarded as a symbol of a virgin holding water. I remember that there is also such a design in Qiong Yao's novel "Plum Blossom Brand". Haozhen married the princess, but never consummated the marriage with her. Because Lord Baylor only has Yinshuang in his heart. Of course, Jia Baoyu, the "poisonous" prince, can also act in such a remote way. However, if you read carefully this poem by Fucha Mingyi - the whole poem is "The Young Master in Jin Yi Zhuo Lanya, The beauty in pink has not broken the melon. When you are young, you might as well share the same bed, and your dream soul will have multiple tents. Fuxi Village thought that this poem seemed to be talking about Baoyu and Daiyu. "Young men might as well share the same bed." It was Lin Daiyu who lived in the same room as Jia Baoyu when she was young. When Daiyu first arrived at Jia's house, Jia's mother arranged for Daiyu to live in the Bisha cupboard and Baoyu to live in the warm pavilion in the suite. At this time, Baoyu volunteered and said that it would be more appropriate to live on the bed outside the Bisha cupboard. Isn't this the beginning of the fifth chapter of "Menghun has multiple tents"? It is said that Baoyu and Daiyu sit together together during the day, and stay together at night. They are really harmonious and have no business. People often say that businessmen alternate and never get together. There is no business between the two jade. It's just that the dream soul has multiple tents. Fairy Jing Huan also said in this episode that she originally wanted to go to Rongguo Mansion to pick up Sister Jiangzhu's soul, but later met the spirit of Ning Rong Ergong, so she changed to pick up Jia Baoyu's soul. Living soul, if there are not many tents, the dream souls are all mixed together, and I will never leave you. I am afraid that the vigilant fairy will not be able to perform magic! Eryu disagreed with each other, and Daiyu was so angry that she cried alone in the room. According to my opinion, the young man in Jinyi sprouting orchid buds means that Baoyu has just begun to sprout, and the beauty in pink has not yet broken the melon, which means that there is always a relationship between Baoyu and Daiyu. It's clean, pure and white. The mood is still and the sun is fragrant. Baoyu and Daiyu are lying on the same bed, telling jokes about Laba porridge, but they are still polite. It can be seen that Jasper has not broken the melon, but Daiyu's words are true! First, it is Cao Xueqin's overall design. Since the former has not been revealed, it can be inferred that the latter is the sister of Jinghuan Fairy, Keqing, who is in love with Jia Baoyu in the fantasy dream. It is gentle and gentle, like osmanthus and orchid, and its floral energy makes people feel that the day is warm.
Who will stay when the song ends and everyone is gone? Why do you want to survive? I only love the little head! For men, sex is possession and love is love. Sex can be separated, but body and soul are difficult to unite! Perhaps when it comes to love, you really should be a carefree little person! A glance, a coquettish word, a glance, a touch, a hand-holding, an arm-stretching, a kiss, a hug, a text message, a poem, a photo, a movie, even a sneak attack , one derailment, really, is never too much! Children in love must treat every time they get together as the last time! I hate that the singing is melodious this night, how many seconds can I share with you as my favorite? This life will no longer exist. It’s wrong to wait until the sky becomes dark and the earth becomes dark!
Who can imagine that eyebrows are so short but the sky is so long? If my brows were not covered with dust, how would I know that you have been waiting! The brows that cannot be opened are even more obscured. This "Brows in vain", which is a mirror of the beauty of the moon, really makes people sigh and make people cry! I ask you how much sorrow you have, just like a river of spring water flowing eastward. Teacher Liu Xinwu said that this song is about Miaoyu and Xiangyun. All the elders in Fuxi Village couldn't help but spit out mouthfuls of blood, and their bodies retreated dozens of feet!
This hatred lasts forever - or as said in "Hate the Impermanence", family relations need to step back and get out early! (Haha, Teacher Xinwu, rein in the cliff!) Back to the subject, Three Thousand Miles of Wind and Rain seems to be derived from the "Eight Thousand Miles of Clouds and Moon" in "Man Jiang Hong". Haha, forgive me for imitating others and being arbitrary!
"Sorrow in Joy" does not need to be chewed, it is undoubtedly Shi Xiangyun who is like a crane and a beetle! The moonlight wind is usually used to describe great heroes such as Yue Wumu. Cao Xueqin did not hesitate to use the words, "It's just like it, the moonlight wind shines in the Yutang", which shows the boldness of Xiangyun - Chapter 49: Roast Deer The meat-edge couplets lead the way and dominate the scene, with the grand momentum of "Three heroes fighting Lu Bu" and "Warming wine and killing Hua Xiong".
"The World Is Hard to Tolerance" says that Miaoyu "is more jealous when you are too high, and resentful when you are too clean". We just talked about the forty-ninth chapter: "The glass world is white with snow and red plums, and the pink and fragrant baby cuts the fishy taste." Baoyu passed by Miaoyu's door and saw dozens of red plum blossoms like rouge, but they could not be viewed from a distance but should not be played with. He dared to eat the rouge on Zhi Yanzhai's mouth, but he didn't even dare to touch Miaoyu's tea cup. Everyone made a couplet, but Miaoyu was missing. In the seventy-sixth chapter of the couplet of the concave crystal pavilion, Miaoyu just emerged from the sky, overwhelming Daixiang Erchai. It's a pity that if you want to be clean, you will never be clean. The clouds may not be empty, and the flawless jade is trapped in the mud. No wonder, Mr. Wang and Sun lamented that he missed it! I secretly think that this Prince Wang and Sun Gong should still refer to Baoyu, not Chen Yejun. In addition, Fuxi Village also believes that the prototype of Miaoyu in life is a book reviewer who is as famous as Zhi Yanzhai. This has yet to be verified, but there are clues to be found. This is a story later and will not be mentioned here.
"Happy Enemies" talks about welcoming the spring, while "Xu Hua Wan" should talk about cherishing the spring. In the end, who will survive the fall? Who can escape the calamity of life and death? The original sighs have the same meaning, Yuanchun means "wandering for a long time, consuming the soul", Yingchun means "wandering for a long time", exploring spring means "a thousand miles of east wind and a dream far away", and Xichun means "I heard that the treasures of the West are far away". The tree is whistling, and it bears the fruit of longevity. "
"Smart and Tired" is about Wang Xifeng, who was too clever in his calculations, but ended up costing her life. It's like having a long dream in the middle of the night, but before she died, Qing entrusted the dream to Xifeng, "When you climb high, you will fall heavily, and when a tree falls, the hozen will scatter." This is just a "waste in vain, and my heart has been hanging on my heart for half a lifetime."
"Liu Yuqing" means that there is no doubt that the clever sister is a good girl, but the key is to bring the ruthless uncle and the traitorous brother to justice. Logically speaking, Sister Qiao's uncle should be Wang Xifeng's brother, Wang Ren? Where is my brother? Who is like an orchid in the end? Teacher Liu Xinwu's two-minute statement was astonishing. It should be said that it was like peeling off the cocoon, which is hard to believe.
"Late Shaohua" said that Li Wan is a kindhearted person in the mirror who does not accumulate any shadows. He has a high rank, a short road to the underworld, and a phoenix crown and a beautiful robe, but he cannot withstand the impermanence of his life. Giving people a handle is just a joke!
"Good Things End" says, "Good at style and good looks are the root of ruin." "Ji Qiu and decadence are all based on respect." Here is a fat comment, "It has deep meaning that others cannot understand." Take a closer look. Suddenly, Jia Jing was obsessed with alchemy, and he and the Taoist priest Hu Mian allowed Jia Zhen to do whatever he wanted. This was probably the cause of the collapse of Ning Guofu. But is there a deeper reason for this? For example, why did Jia Jing become a monk? Could it be that because of his strong love for romance, in order to seek relief, he saw through the world of mortals and blindly burned elixirs and practiced mercury.
Or, according to the mystery of Qin Keqing's life experience revealed by teacher Liu Xinwu, when the Ningguo Mansion adopted Qin Keqing, either Jia Jing made the decision and retired from the world in a low profile in order to cover up others' eyes, or Jia Jing, Jia She, and Jia Zheng brothers were here They had different political opinions and argued endlessly. In anger, he gave up his position as chairman of the board of directors of Ningrong Group and simply gave up. In short, there is no basis for ups and downs, separation and separation are always related to love - all evil is always due to love!
In "The Ending·The Birds Throw themselves into the Forest", the saying is, "It is like a bird throwing itself into the forest after having eaten all its food, leaving a vast expanse of white and the earth is really clean." The words here are puzzling, "and according to the See "Calabash Temple". Reflected with "Tree Falling Hozen". It seems that the word "Calabash" is adopted from here. The white land is so clean, it seems to be on a moonlit night, the moon is like frost, "Water Margin". In the middle, Lin Jiaotou’s Fengxue Mountain Temple is probably the scene! "The tree fell down and the hozen scattered" is also a word that Keqing asked for in his dream. As the saying goes, when the moon is full, it will be waning, and when the water is full, it will overflow. There is great suffering, sadness and busyness. The grand banquet has finally come to an end. Jia Baoyu's Wind and Snow Prison Temple, the secret of heaven must not be leaked. !
At that time, the vigilant fairy sighed: "I haven't realized it yet!"
The Thousand Red Cave is truly the number one obscene cave throughout the ages. He is the most promiscuous person in ancient and modern times. He has lustful thoughts in his boudoir, and is ambiguous and has no one to guide him. In the maze, the wooden layman is at the helm, and the gray layman is supporting the song. There is a profound meaning in this. Wood grows in the water, and the ashes of the wood turn into ashes. The flames burn the love, and the ashes fly away. At this moment, the sound of the water was like thunder. It is said in "Yi" that thunder and water dissolve - Baoyu cried out: "Save me!"
I remember when old professor Zhang Lianggao lectured on "The Twelve Hairpins of Jinling" He once bluntly asserted, "It was Qin Keqing who taught Jia Baoyu a lesson when he sleepwalked in the Taixu Realm." However, Fuxi Village believes that when a fake is true, it is also true. Judging from the design of "The Story of the Stone" itself, Baoyu When he fell asleep, Qin Keqing was ordering the little maids to watch the cats and dogs fight. When Baoyu woke up from the dream, Qin Keqing was also ordering the little maids to watch the cats and dogs fight (haha, no wonder Liu Xianglian later... Baoyu's army, even the cats and dogs in Ningguo's mansion can't be cleaned!), there is no time difference, the only explanation is that the police fairy used magic to freeze time and space, and snatched Baoyu and Keqing Er away! Human soul. But Baoyu fell into a dream, but Qin clearly did not. Therefore, Baoyu called Keqing by her nickname in the dream, which even Zhiyanzhai was puzzled by, "The clouds and dragons are making rain. I don't know what a dragon is and what a cloud is. "What is rain?"
Han Yu said in "The Book of Dragons" that "The clouds follow the dragon."
Where is the dragon? Where is spring?
In the reflection of the lake in spring, there are also the little orioles that can sing!
Spring is in the eyes of that child!
In fact, every man who has encountered difficulties will probably meet such a woman in his life. Even if he hates her for being bohemian and unruly, and hates her for being incorrigible and unlucky, things have changed. Once he thinks of this woman, he still only thinks of her. Her all kinds of goodness, thousands of wonderful things, recall her finger-winding softness, tuberose - so much that at this moment, I accidentally derailed! For example, Mrs. Ya in "Looking for Qin", for example, is the prototype of Qin Keqing's life.
It is difficult to repay the source of water, Mon Dieu! What happened between the prototypes of Cao Gong and the Qin family?
Exactly, who is close to a dream? Lovers through the ages are alone and crazy. Fuxi dreams of butterflies. Duke Zhou interprets dreams. The boy must not dare to make nonsense!
Next time Looking for a guest across a thousand rivers, cooking porridge and tasting the Red House (3)