In, the Monkey King was able to grow up from a stone monkey in Shan Ye, and finally became a giant Buddha in the west, winning the battle. During our stay in the Monkey King, we found that two key figures were of great help to the Monkey King's growth. One is Guanyin Bodhisattva, and the other is Taibai Venus. Guanyin Bodhisattva came uninvited when she made a scene in the Monkey King Tiangong, and made the Jade Emperor ask Jiro to recover the Monkey King, and then she was tempered in the alchemy furnace of Taishang Laojun for 749 days. Later, under the leadership of his leader Tathagata, he put the Monkey King at the foot of Wuxing Mountain and continued to practice for more than 500 years. Then the Tathagata sent disciple Jin Chan to practice in the folk for more than 500 years, after ten generations. Later, under the guidance of Guanyin Bodhisattva, the Monkey King was sent out of Wuxing Mountain in the name of protecting Tang Priest's Buddhist scriptures. In the end, the Monkey King went through eighty-one difficulties, and finally became a Buddha because of his boundless merits. In the process of obtaining Buddhist scriptures, the Monkey King always invited Guanyin Bodhisattva, and even came uninvited many times. Of course, every time he makes a request, he will solve the problem and ensure the smooth westward journey of Tang Priest and his disciples.
However, apart from Guanyin Bodhisattva, Taibai Venus not only painstakingly treated the Monkey King, but also the Monkey King never invited Taibai Venus. But Venus Taibai always comes uninvited at the most critical and dangerous time in the Monkey King. In the original Journey to the West, it is clear that there are at least six aspects where Taibai Venus comes uninvited:
The first time was when the Jade Emperor first wanted to destroy the Monkey King. Taibai Venus took the initiative to reconcile. When the Monkey King made a scene in the Dragon Palace and went to hell, when the jade emperor sent heavenly soldiers to destroy the Monkey King for the first time, Taibai Venus quickly stood up and persuaded the jade emperor to be an imperial envoy himself and go to Huaguoshan, humbly asking the Monkey King to be an official in heaven. So the Monkey King went to heaven and became Marvin Bi. At that time, the original intention of Taibai Venus was to let the Monkey King start at the grassroots level and then become a fairy step by step. The Monkey King can't stand the orders of his subordinates and thinks that his position is too small to go to heaven.
Avalokitesvara is not only a must for the Monkey King, but also an uninvited arrival at the most critical moment in the Monkey King.
The second time, the Jade Emperor wanted to destroy the Monkey King again, and Taibai Venus took the initiative to go to Guo Hua. The Monkey King rebelled and set the banner of "Monkey King", and the Jade Emperor prepared to send troops to destroy the Monkey King again. At this critical juncture, Venus Taibai stepped forward again, persuading the Jade Emperor to go to Guo Hua in person again and asking the Monkey King to be the Monkey King. Although he was an empty post, his position was as good as that of all the great immortals, and he later took charge of the Flat Peach Garden. This is a real role, which can't be played by ordinary fairies.
The third time was the first time that Tang Priest met a monster on his way to learn Buddhist scriptures. Taibai Venus came uninvited. The Buddhist scriptures of Tang Priest. When the Monkey King and other apprentices were not accepted, he met the monster generals Yin, Xiong Shanjun and Te for the first time in Hezhou. After the monster ate the two followers around Tang Priest, Taibai Venus appeared at the critical moment and saved Tang Priest. Although the rescue of Tang Priest this time seems to have nothing to do with the Monkey King, it made the best preparation for the Monkey King to leave Wuxing Mountain, and made Tang Priest understand that if he wants to reach the west, he must be protected by someone who can subdue the demon.
Fourth, Taibai Venus took the initiative to subdue Huang Fengguai. When Tang Priest and his disciples came to Huang Fengling, they were stopped by Huang Fengguai. The Monkey King can only draw Huang Fengguai, not Huang Fengling. At this time, Taibai Venus came uninvited and became an old man who told the monk.
The fifth time, Taibai Venus of Shituoling came uninvited and told Tang Priest and his disciples how powerful the monsters were here. The monsters with the deepest background on the West Road should be the three monsters in Shitaoling, with the widest management scope and the most monsters under their command. The white elephant is the mount of two bodhisattvas, and Dapeng sculpture is the Tathagata's uncle. The Tang Priest and his disciples couldn't think of Lion Camel Ridge, and it's not something the gods can help. It's not that these three celestial monsters can't be subdued, but the background is too deep for Daxian to come forward. Only the Buddha can come forward in person. Venus invited Lion Rock Ridge before its arrival, pointing out the direction for the Monkey King, making fewer mistakes, and finally successfully passing through Lion Rock Ridge.
Venus is too white, and always comes uninvited at the most dangerous and critical moment in the Monkey King.
Sixth, personally solve the contradiction between the Monkey King and Li Tianwang. In heaven, Tota's position as Li Tianwang is quite lofty, and Li Tianwang is quite hateful to the Monkey King. In those days, the Monkey King was recovered from the lower bound twice, which made the Monkey King flustered, so he forged hatred. Later, the Monkey King discovered in the bottomless pit of the empty valley mountain that this demon was the adopted daughter of Li Tianwang. So, the Monkey King found fault with Li Tianwang again. How dare Li Tianwang admit it, because it involves his honor and even his position? So he had to kill the Monkey King, and Bai Jinxing stepped forward, carrying the jade emperor, and resolved the contradiction between the Monkey King and Li Tianwang. In the end, the two happily took back the rat spirit from the lower bound, which not only covered the ugliness of Li Tianwang, but also made the Monkey King and.
As the ancestor of Taoism in heaven, Taibai Venus is quite noble in both identity and status. Why do you always spend so much effort to treat the Monkey King, and always come uninvited at the most critical moment in the Monkey King, which has solved too much trouble for the Monkey King? The reason for this is really puzzling to those who have carefully read The Journey to the West's original works. In fact, except for Liu Ding, when the Monkey King crossed the ocean to learn from his teacher, it seemed that there was the shadow of Venus, including the woodcutter. Everyone has always wanted to know who was the first teacher in the Monkey King, Bodhi. Many people suspect that Bodhi is a Buddha. Although there are many reasons, I think the founder of Bodhi should be Taibai Venus. On the one hand, the image of Bodhi's founder is very similar to that of Taibai Venus. On the other hand, in Lingtai Mountain, if the Tathagata Buddha really wants to teach the Monkey King, he won't choose to live on his own land, because at least he can avoid suspicion and dress up in Lingtai Mountain to teach the Monkey King skills. Only a senior fairy like Taibai Venus can do it with a card from Liaoning University of Technology, not to mention Guanyin Bodhisattva's help in the dark.
As one of the highest immortals in the sky, Venus Taibai can help a Shan Ye monkey with such devotion. In our usual understanding, it seems that only father can do it, but we find that there is no such thing. Although Guanyin Bodhisattva and Taibai Venus always appear and help the Monkey King at the most needed and dangerous moment, they have never met by chance and never said a word. What is the reason? Is it intentional? Is it a coincidence? You can guess. From Taibai Venus being so good at resolving the contradiction between the Monkey King and Li Tianwang, at least the author realizes that there must be a clue. In addition, the Monkey King was named after Bodhi, and when Guanyin Bodhisattva named three disciples of Tang Priest, they all gave them to the enlightened generation, but the Monkey King's name remained unchanged. Is it a coincidence? The hidden secrets in the book seem to need to be read thousands of times to understand. From the Monkey King's word "Wu", we seem to understand the author's painstaking efforts.