2. Poems about water in the Analects of Confucius 1. Sentences about water in the Analects of Confucius
Sentences about water in the Analects of Confucius
Nothing in the world is weaker than water, but the strong can't beat it, so it's hard to win it.
the weak is better than the strong, and the soft is better than the strong.
Confucius said: I'm thirsty, and I need water.
Confucius said, "Wise people enjoy water, while benevolent people enjoy Leshan; Wise people move, benevolent people are quiet; Wise men are happy, and benevolent people live long. "
The deceased is like a husband, and he doesn't give up day and night.
The Analects of Confucius is a collection of recorded prose in China's Spring and Autumn Period, which was compiled by Confucius' disciples and re-biography disciples. It mainly records the words and deeds of Confucius and his disciples, and reflects Confucius' thoughts more intensively. It is one of the classic works of Confucianism. The book has 2 articles and 492 chapters, which is the first "record style". One of China's ancient works, which is now spread and studied. Mainly by Zhong Gong, Zi You and Zi Xia, they first discussed and drafted it, and finished it with a few disciples who stayed in Lu, to commemorate the teacher and worry about the loss of the teacher's way. And the reading of chapters and sentences was initiated by Zixia. Therefore, Chinese Confucianism said: the invention of chapters and sentences began in the summer.
2. The sentence about water in the Analects of Confucius
The sentence about water in the Analects of Confucius is nothing weak than water, and the strong can't beat it, so it's easy.
the weak is better than the strong, and the soft is better than the strong. Confucius said: I am thirsty, too, and I want water.
Confucius said, "Wise people enjoy water, while benevolent people enjoy Leshan; Wise people move, benevolent people are quiet; Wise men are happy, and benevolent people live long. "The deceased is like a husband, not giving up day and night. The Analects of Confucius is a collection of recorded prose in China's Spring and Autumn Period, which was compiled by Confucius' disciples and re-transmitted disciples.
mainly records the words and deeds of Confucius and his disciples, and reflects Confucius' thoughts in a concentrated way. It is one of the classic works of Confucianism. The book has 2 articles and 492 chapters, which is the first "record style".
One of China's ancient works. Mainly by Zhong Gong, Zi You and Zi Xia, they first discussed and drafted it, and finished it with a few disciples who stayed in Lu, to commemorate the teacher and worry about the loss of the teacher's way.
And Zi Xia created the reading method of chapters and sentences. Therefore, Chinese Confucianism said: the invention of chapters and sentences began in the summer.
3. Confucius said a famous sentence about water
Confucius asked about water tribute: "A gentleman must look at the water when he sees it. Why?" Confucius said, "If you are a man of water, you will be better than a son.".
giving repeatedly and selflessly is like virtue; Those who reach are born like benevolence; Its flow is humble, and the sentences are all based on their logic and righteousness; Shallow people are popular, deep people are unpredictable, and they are like wisdom; He went to the valley of a hundred miles without doubt and seemed brave; Mian is weak and micro-reaching, which seems to be inspected; If you are not allowed by evil, it is like a package; It is unclear to enter, fresh and clean, and it seems to be good; To the amount must be flat, like positive; Earnings are not approximate, but similar; Its ten thousand folds must be east, like meaning. Therefore, when a gentleman sees the big water, he must look at it. "
Zi Gong asked, "When a gentleman sees a flood, he must watch it carefully. What is the reason?" Confucius said: "water can inspire a gentleman to use it as a metaphor for his own moral cultivation." It is spread all over the world, giving everything, without favoritism, like a gentleman's morality; Everywhere, everything grows like a gentleman's kindness; Water-based downward, with the shape of things, like a gentleman's high righteousness; Shallow places flow endlessly, and deep places are unpredictable, like the wisdom of a gentleman; Going to the abyss, without hesitation, is like a gentleman's decisive and brave; Infiltration is fine and meticulous, just like a gentleman's insight; Suffering from a bad name, silent defense, like a gentleman's all-inclusive open mind; Mud and sand are mixed, and finally it is still a clear water, just like a gentleman's good at transforming things; Load the measuring device and keep it level, just like a gentleman's upright position; Stop when you are full, and you are not greedy for too many things, just like a gentleman's attention to discretion and moderation; No matter how many questions you ask, you must flow eastward into the sea, just like a gentleman's unwavering belief and will.
Therefore, when a gentleman sees a flood, he must observe it carefully. (because this is undoubtedly looking at itself! ) "Confucius on water Confucius had an indissoluble bond with water all his life, and his profound cultural thoughts contained rich water cultural factors.
Confucius expounded the profound understanding and knowledge of water by observing, experiencing and thinking about water, or from the social and historical levels, or from the perspective of philosophical thinking, or from the concept of enlightenment, so as to grasp and understand the laws of life, society and the natural world. A wise man enjoys water. Confucius famously said, "The benevolent enjoys Leshan, and the wise enjoys water."
(The Analects of Confucius Yong Ye) Why is water enjoyed by such a wise man as Confucius? The reason is not only because of the natural forms of water-whether it is calm or surging, whether it is a trickle or a mighty one, whether it is a clear water or a vast wave of smoke, it can make a wise man like Confucius linger and enjoy the eyes. At the same time, water can also wash away the dirt of people's bodies and minds, and keep people's bodies and minds in a clean and clear state.
and more importantly, "a wise man reaches for the reason, but flows around without stagnation, and is like water, so he enjoys water" (Zhu Xi's Notes on Four Books). That is to say, water has the characteristics of "dynamic", and "the wise are not confused" (The Analects of Confucius Zi Han), which is quick to respond and quick to help, also has the color of "dynamic", and the various natural forms and functions of water often enlighten and comprehend the wise to understand society, life and even the whole material world.
The fact that Confucius enjoyed water can be found in many historical books. The Analects of Confucius tells us such a thing: One day, Confucius asked with great interest the aspirations of several proud disciples sitting around him, and Zilu, Ran You and Gong Xihua made speeches in succession, expressing their extraordinary ideals and pursuits.
Ceng Dian (Zeng Xi) is the only one who is at odds with everyone's aspirations: "Mo Chun's spring clothes have been completed, five or six people have won the championship, and six or seven boys have bathed in interpretation, and the wind is dancing and singing." That is to say, when spring comes, put on comfortable spring clothes, meet five or six adults and six or seven teenagers, go swimming in Yishui together, and then have a good time on the cool and pleasant dance platform, and then go home happily singing songs.
This remark seems to have no ambition, but I didn't expect it to get the approval of the master: "I am with you!" I agree with Ceng Dian's idea! From the above-mentioned conversation between Confucius and his disciples, we can get some information: First, the wonderful state described by Ceng Dian is exactly the weather of the Great Harmony World that Confucius has been pursuing and looking forward to all his life-the world is peaceful, the society is stable, the country is rich and strong, and the people live a well-fed life, free and happy, peaceful and comfortable. Second, the recent nature, which is inseparable from it and integrated into one, is the embodiment of the Confucian thought of "harmony between man and nature".
In Confucius' view, bathing in Yishui, his hometown, is an indispensable pleasure in life. Although Confucius is noble in virtue and regarded as a saint by later generations, he is also a frank and honest man with flesh and blood.
And the space he lives in is a society in which the ceremony collapses and the music breaks down, and it is filthy. The worldly affairs will inevitably pollute his mind, and the body itself will always produce dirt, which makes people feel dirty and uncomfortable. So he often bathes in clean water, washes his body and mind, makes his mind spotless, quiet and comfortable, and makes his body clean and refreshing.
this is the implication. The implication is that "everything in the world is in the same stream, and each is in its place."
Therefore, Confucius will naturally "sigh and deeply approve" Ceng Dian's calm and cheerful spiritual realm. Confucius's "pleasure in water" is also manifested in his occasional feeling of frustration on the water waves-the feeling that "Tao can't do it, but you can float on the sea by taking a fork" (The Analects of Confucius, Gongye Chang) can illustrate this point.
in life, nine times out of ten, there are disappointments. Confucius, with great ambition to help the country, is knowledgeable and noble in morality, and the Confucianism he initiated did have a wide influence and enjoyed a high reputation in the society at that time.
However, Confucius' theory, especially his political views, was not welcomed by the rulers at that time. In order to carry out his own "Confucian way", Confucius once led his disciples to travel around the world, and wherever they went, they were often accompanied by cold reception and ridicule-"cutting trees in the Song Dynasty, cutting them in the Wei Dynasty, being poor in the Shang and Zhou Dynasties, being trapped in Chen Cai, being wronged by Ji's family, being humiliated by Yang Hu, and even dying."
(Liezi Yang Zhu) Such a tragic situation made Confucius feel dejected for countless times. Finally, he complained that "if you can't do anything, you can't take a fork and float on the sea". In fact, Confucius never wanted to really live in seclusion in the vast sea and live a so-called "carefree" life in Taoism.
This grumbling is nothing but the helplessness and feeling of the old man who has worked for more than 7 years without meeting anyone (The Biography of the Scholars in Hanshu).
4. Confucius famously said that water is Leshan for the benevolent, and the wise are ashamed to enjoy water, but not
those who know are happy with water, and those who are benevolent are Leshan.-The Analects of Confucius Yong Ye ▲ Qiushan's humble accumulation is not high, and rivers are big when they merge with water.-Zhuangzi Zeyang ▲ The original clarity is clear, while the original turbidity is turbid. When water is annoying, fish and turtles are not big. —— The Book of Rites and Music ▲ Running water does not rot, and the heads of households do not gnaw .———— The fish that swallows the boat is full of ants on land. —— The wine is extremely chaotic, and the joy is extremely sad.— Horses don't have to aim for a horse, but they should walk well. —— Historical Records: A Family of Concubines ▲ Those who take a new bath must play the crown, and those who take a new bath must shake their clothes. —— Historical Records: Biography of Qu Yuan and Jia Sheng ▲ It's better to retreat and make a net. —— Biography of Han Dong Zhongshu ▲ The mountain is not sharp, but the water is not deep. Look at the ice in the bottle, and you can know the cold in the world. —— Han Liu An's Huai Nan Zi Shuo Shan Xun ▲ It is easy to follow the current, and it is easy to go far with the wind. —— Han Liu An's Huai Nan Zi Zhu Shu Xun ▲ He who wants to make fish needs water first, and he who wants to make birds needs trees first. —— Han Liu An's Huai Nan Zi Shuo Shan Xun. Those who help the river and the sea depend on the boat. —— Han Huan Kuan's Salt and Iron Theory on the Rich and Poor ▲ If you don't make up for the lack of clothes, you will get worse every day, and if you don't stop leaking, you will get better every day. —— Han Huan Kuan's Salt and Iron Theory on Shen Han ▲ If you don't accept the water, you will regret it. ——— The History of Emperor Guangwu of the Later Han Dynasty ▲ If you raise the soup to stop boiling, you will lose your salary. Shen Zhou breaks the axis. —— Jin Ge Hong's Bao Puzi Jia Dun ▲ The Duck Prophet of Spring River Plumbing. —— Song Su Shi's Xiao Jing of Spring River in Hui Chong ▲ People in the mountains don't believe that there are fish as big as wood, while people at sea don't believe that there are trees as big as fish. —— Northern Dynasties Yan Zhitui's Yan Family Instructions Homecoming ▲ There are no quiet trees in the mountains, and there is no stop in the river. Those who want to flow far away must dig deep into their fountains. —— Tang Wei Zhi's Ten Thoughts on Emperor Taizong ▲ Qian Fan passes by the side of the sinking boat, and Wan Muchun is in front of the sick tree. —— Tang Liu Yuxi's "Rewarding Lotte at the first dinner in Yangzhou" ▲ Rains are coming, and events cast their shadows before them. —— Tang Xu Hun's "East Building of Xianyang City" ▲ Shen Qizhou, the overload, wants to be killed by the winner. The foundation moistens and rains. —— Song Su Xun's Argument on Treason ▲ Water agitation is fierce, while death agitation is far away. —— Song Li Yun's Taiping Yu Lan ▲ The rope saws the wood, and the water drops the stone. —— Song Luo Dajing's He Lin Yu Lu ▲ Where there is wind, waves rise, but there is no tide. —— The Journey to the West's seventy-fifth return. Those who map the four seas will do great harm if they don't care about the details. The Biography of the Three Kingdoms, Wu Shu and Lu Xun is full of ambition to escape from the four seas, and the miscellaneous poems by Jin Tao Yuanming are full of micro-wood, which will be filled with the sea. Jin Tao Yuanming's Reading Thirteen Classics of Mountains and Seas will be as high as Lang Yue, and his ambition will be as clean as autumn frost. Kill a whale across the sea. When Tang Li Bai wrote Song of the King's Festival in Linjiang, people were not interested in things in a small pond, but there might as well be Wolong in the shallow place. Tang Dou-dong's "Giving a gift in drunkenness" made her husband not leave her children, and her tears stained her clothes towel. Tang Gao Shi's "Don't join the army" means that today's rivers and lakes are home, and tomorrow's Wan Li people will fly to the sky. Tang Gao Shi's "Send Guiyang filial piety" From blowing out the wild sand to Jin Tang Liu Yuxi's Nine Poems of Langtaosha, there is no need to drink and protect all the heroes in the world. Tang Li He's Haoge always remembers that the rivers and lakes are white-haired, and he wants to go back to heaven and earth and enter a boat. Tang Li Shangyin's Anding Tower has turned back the tide, and the building is about to fall. Song Su Shi's Gao Wen Xuan Wang Wen was born as. Sorrow is the sky. Song Wen Tianxiang's Going to Jue is not exciting, and people are not excited. Ming Feng Menglong's Warning to the World (1) Worrying about the country and the people makes people happy, and benevolent people enjoy Leshan. —— The Analects of Confucius is Yong Ye, and the hills are low and the rivers are big. ——— Zhuangzi Zeyang Fish and turtles are not big when the water is annoying. —— The Book of Rites and Yue Ji, the running water does not rot, and the heads of households do not bite .———— The fish in the boat is swallowed by Lu's Spring and Autumn Annals, but the ants in the land are numerous. —— Lu's Spring and Autumn Annals and Cautious Heat, the wine is extremely chaotic, and the joy is extremely sad. ——— Historical Records is funny Horses don't have to aim at their horses, but they should walk well. —— Historical Records: Family of consorts. Those who take a new bath must play the crown, and those who take a new bath must shake their clothes. —— Historical Records: Biography of Qu Yuan and Jia Sheng. It's better to retreat and build a net. —— The mountain is not sharp, but the water is not deep. ——— Han See the ice in the bottle, and you will know the cold in the world. —— Han Liu An's Huai Nan Zi Shuo Shan Xun is easy to follow the current, and it is easy to go far with the wind. —— Han Liu An's Huai Nan Zi Zhu Shu Xun is easy to draw water first, and he who wants to attract birds should plant trees first. —— Han Liu An's Huai Nan Zi Shuo Shan Xun is Kanjingzhi. Those who help the river and the sea depend on boats. —— Han Huan Kuan's Salt and Iron on the Rich and the Poor, the clothes will get worse every day, and if they don't stop leaking, they will get better every day. —— Han Huan Kuan's Salt and Iron on Shen Han, what can you regret? —— The Book of the Later Han Dynasty