An example in which near ink is not necessarily red and near ink is not necessarily black.

Mr. Lu Xun is a good example. Mr. Lu Xun was born in a feudal landlord family, but he was very sympathetic to the working people when he was a teenager, instead of oppressing the people like other rich people. As an adult, he profoundly exposed the ugly face of feudal society with a pen instead of a gun.

As the saying goes, if you are near Zhu Zhechi, you will be black, if you are near Mexico. This can't help but raise questions. Who are these people who turn red and black? Will it be a German who is determined to serve the country? Could it be someone who is determined to walk Wan Li Road? Will it be an extraordinary person who insists on his own heart? Of course not!

These people with superior quality must have their own perfect and correct outlook on life and world. They never deviate from the track, and even if they get lost occasionally, they will soon turn back to the right path. Even if it is extreme, it is caused by the cross-collision of various extreme personalities, which is harmless. The main line of their lives seems to have been determined long ago, as clear as the lines on their palms. As long as they clenched their fists, the world was in their hands.

What they can do is to get rid of mud and stain, be clear but not evil, and go through heavy dirt, wash away dust and dirt, naturally take off ornaments and keep their original heart, just like clear water lotus.

I think the process of changing from red to black is a qualitative change and a turning point in the journey of people's hearts, but the decay of the core can't keep a fresh appearance, and the result can only be the complete fall and collapse of the fortress of life!

Such people make people feel sad and sorry. They have no backbone of personality, like an umbrella with a broken skeleton, they can't stand up, like top-heavy reeds on the wall, with shallow foundations, like thick-skinned bamboo shoots, and there is room in their stomachs! They may have blood in their chests and energy in their bones, but they don't know where the direction of life is, so going with the flow has become a habit and conformity has become a creed. What they may have on the life drawing board has also become dim, and they only see all kinds of colors mixed together and tend to be gloomy. At this time, it may turn red and black.

It's up to you to choose a decent life or a miserable life. The key lies in the choice and persistence of ideals and beliefs, so as to grasp our own positioning and pattern and make the main colors on the palette of life bright and dazzling.

1, those near Zhu are not necessarily red, and those near Mo are not necessarily black.

As the ancients said, near Zhu Zhechi is black, and near Mexico is black. Teachers and parents often use this old saying to educate us, but I question it.

Near Zhu Zhechi, is it black to be near Mexico? This may only represent one kind of people, that is, people with particularly poor self-control ability. If a person is really "black near the ink, black near the ink", then I really sympathize with him, because he is a loser in life, with no brain and no position, and is easily influenced by others.

Near Zhu Zhechi, is everyone like this? Take the example around me as an example. Our school recently expelled several junior one students, one of whom is my primary school classmate. It stands to reason that my classmate's primary school education is good, because our school management is strict, the head teacher is a conscientious teacher, and the class spirit is also very positive. And now the middle school we are attending is a first-class good school in Chongqing. There is a good learning atmosphere, high-quality teachers and diligent students here, but why doesn't he accept these good influences? He didn't study hard all day, often fought and skipped classes, and was finally expelled from school. Isn't it "near Zhu Zhechi"?

Is everyone close to ink painting the same? Take our foreign language school for example. None of the classes that didn't enroll in the first grade got into the top 80, and most of the students didn't get very good grades. However, in the final exam last semester, a student in 10 class got into the former 10. It is reasonable to say that their class spirit is not as good as that of their classmates in class, and their grades are even worse, but why hasn't this classmate been affected by those bad influences? Isn't it "near the ink"?

There are many such examples around us. In fact, in the final analysis, the reason is still in ourselves. Of course, it does not rule out that the environment has a certain impact on us.

Those who enter the ink are not necessarily red, and those who enter the ink are not necessarily black.

2. Those who are close to ink are not necessarily black.

There is an old saying in China: "Those who are near Mexico are black, and those who are near Zhu Zhechi are black." It means that the surrounding environment has great influence on people. But, near Zhu Zhechi, near Mexico is black? I think the influence of blacks is very important, but it depends more on people who have close ties with Mexico. Those who approach ink are not necessarily black.

(question)

Marxist dialectical materialism holds that in the change of things, there are two factors: internal cause and external cause, and external cause can play a role through internal cause. Similarly, for a person, the surrounding "Zhu" or "Mo" certainly has a certain influence on people, but as a person close to Zhu and Mo, his own intelligence, perseverance and identity are the decisive factors for turning red or black. If he doesn't distinguish between right and wrong, he will do as others say, and he won't analyze and decide for himself, so he who is close to ink is black; If he is clear-headed and determined, no amount of pen and ink can blacken him. In short, those who are close to Zhu are not necessarily red, and those who are close to ink are not necessarily black. What about those close to you? (Reasoning and analyzing problems)

From ancient times to the present, those who are close to ink are black, and those who are close to ink are not black. In the Han Dynasty, Li Ling and Su Wu were both officials of the Han Dynasty. In the face of the lure of the Huns' high-ranking officials, Li Ling wavered and eventually lost his reputation. Su Wu is unyielding, likes animals to eat blood, and vows not to go along with others, so he is immortal. Lu Xun, a great proletarian writer and revolutionary in modern China, is a typical example of being close to ink but not black and spotless. These people maintain a firm belief, are honest and clean in ink, and do not go with the flow, so they have made great achievements. (state the facts)

How can we be close to ink but not black? As long as you are clear-headed and determined, you can be close to ink but not black. Zhou Enlai, Lu Xun and countless other ancestors set an example for us with practical actions. May each of us keep a firm belief and never change color no matter what the environment is. (conclusion)

People close to Zhu are not necessarily red: Kuomintang spies

What is close to Mexico is not necessarily black: China's underground party

The above is a joke-

Get to the point:

In the late Ming and early Qing dynasties, the Qing resistance failed and the country changed hands.

Although we can't be like Uncle Boyi who doesn't eat Zhou Su, we will never be two ministers. We will inherit the unique knowledge of sages and reflect on the situation that there are so many sages in the late Ming Dynasty.

Advocate practical application ...

Such as the academic system, although it is not successful in force, it is not good in culture.

There is a bow, so there is no real national subjugation. This is the real anti-Qing dynasty.

Restore lost vision .............

For example:

Wang Chuanshan, Gu, Li Erqu, Huang Zongxi, et al.

Among them, Zhu Shunshui also went to Japan to borrow soldiers, but every success led to the spread of Confucianism in Japan ..........

1. Let's talk about some anecdotes first, and then introduce the introduction in article 2.

Aa Teacher Nian Gengyao:

Confucius said: if you don't get angry, don't start work, don't worry, don't act rashly, don't turn a corner, and you'll be gone.

Here are the principles of educational methods. The so-called "anger" is an angry emotion. Knowing what you don't know is also an anger. If there is one thing, tell the student that you can't do it, and he will have to do it after listening to this sentence. This is to stimulate him and make him angry. "enlightenment" is hair. Before enlightening, make him angry first, and then enlighten him further. There is a good example of this kind of education: According to legend, Nian Gengyao, a famous Qing Dynasty soldier, was the son of Huang Qi of the Han army. He was stubborn when he was young. His father invited several teachers for him before and after, but he beat him away. No one dared to apply to teach him later. Finally, a teacher is a hermit-some people say he is Gu's younger brother. Although Gu had never been an official in the Qing Dynasty or engaged in underground activities against the Qing Dynasty, he asked others to do something beneficial to his compatriots-volunteer teaching. Nian Gengyao's father explained his son's stubbornness, and the old man said it didn't matter. The only condition is a bigger garden, no doors, and the fence should be raised. So he began to teach. At first, Nian Gengyao wanted to beat the teacher away, only to find that the old gentleman was so skilled that he couldn't beat him, but he didn't teach him anything. In the evening, the old man used his high-powered flying skills to jump out of the fence, stay outside for a long time, and then floated back. Nian Gengyao can't do anything about the teacher. The old man sometimes plays the flute, which can nourish his spirit. Nian Gengyao listened to the request to learn to play, so he nourished his spirit with a flute and began to teach him slowly. Later, the old man had to leave because he had his own private affairs. When he left, he said, unfortunately, the quality of this child has not completely changed. Even so, Nian Gengyao was both civil and military, so he later became the star of Pingzang. In the future, he has great respect for his children's teachers, and he is also very strict in the choice of teachers. There is a couplet: "If you don't respect the teacher, you will be destroyed.": Mistaken children, thieves and prostitutes. " He wrote it and posted it at home. This story can illustrate that Confucius said that the principle of teaching must first stimulate his thoughts and make him angry, and he must have a strong thirst for knowledge to stimulate his original wisdom.

2. Kangxi and Li Erqu

At that time, there were too many intellectuals in China who opposed the Qing Dynasty and regained sight, such as Gu, Li Erqu, Wang Chuanshan and others who refused to surrender, especially the ideological and theoretical work against the Qing Dynasty and regained sight, which was really terrible. And the result? Mazikang pretended to attack with China's word "filial piety", so that the seeds of anti-Qing dynasty didn't germinate until 200 years later. There are three books that Qing soldiers must read when they enter the customs. Which three books? Manchu studies the Romance of the Three Kingdoms, not the Romance of the Three Kingdoms. At that time, almost all the princes and ministers read The Romance of the Three Kingdoms. The second book was not read in public, but in secret-it was Laozi. At that time, Kangxi had a special edition of Laozi, which has been published now, and the annotations are nothing special. But at that time, every official in the Qing Dynasty had to read Laozi and ponder political philosophy. The other book is the Book of Filial Piety. But on the surface, it is still a hole. Speaking of this, when you look at history, you can compare it with the "rule of cultural scenery" in the Han Dynasty. The political blueprint of "the rule of Wenjing" has only been explained in eight words in history-"Huang Lao is used internally and Confucianism is displayed externally." In this way, Kangxi advocated filial piety and compiled a quotation-Oracle, which was later called the admonition of Oracle or the extensive training of Oracle, and brought it to local political grassroots organizations for publicity. What was the organization of local politics in the past? It is an ancestral temple in patriarchal society. There are patriarchs and township heads in the ancestral hall, all of whom are old, virtuous, knowledgeable and prestigious in the local area. On the first and fifteenth day of each month, people in the ancestral hall are called together to preach the Oracle, which is all about the truth of being a man and doing things, using Confucian ideas, especially advocating filial piety. Further analysis shows that Kangxi deeply understood the spirit of filial piety and used it in a negative way. To know that every young man cultivated by Kangxi should listen to his parents, which old man and woman would want his son to behead and rebel? So Kangxi used the opposite side, which was very clever. This is a ... Secondly, Li Erqu, who was in Shaanxi at that time, was an intellectual who did not surrender, just like Gu. He gave lectures in Guanzhong, so people like Gu often went to Shaanxi to organize anti-Qing underground work and see the light again. Kangxi clearly knew that he had recruited Li Erqu as an official instead. Of course, Li Erqu wouldn't do that. Later, when Kangxi visited Wutai Mountain and inspected Shaanxi, he specially ordered the governor of Shaanxi to respect Mr. Li Erqu as a contemporary scholar and saint, and he must visit Li Erqu in person. Of course, Li Erqu also knew that this was the last move made by Kangxi, so Li Erqu said that he was ill and could not take the coachman. I don't know if Kangxi said it doesn't matter, but I went to the neighborhood where Li Erqu gave lectures, and even said that I would go to the Li family to see a doctor. This can force Li Erqu. If Kangxi goes home, Li Erqu will only kowtow to him and even surrender. This is the national integrity of China culture. Therefore, Li Erqu had to say that he was ill, so he went to bed and was too sick to get up. However, when Kangxi arrived near Li Erqu, many officials below the governor of Shaanxi followed the emperor and prepared to go to Li See Erqu for illness. Kangxi inquired first and said that Li Erqu was really ill. At the same time, Li Erqu had to send his son to see Kangxi, perfunctory. Moreover, Kangxi was very clever. He didn't force himself to go to the Li family. Otherwise, he must go to the Li family. If Li Erqu scolds him, he must be killed. Killing, causing national resentment; If you don't kill, it's beneath the dignity of the emperor. If you can't step down, you won't go. Comfort Li Erqu's son, ask him to kindly convey his meaning and tell local officials to take good care of Li Erqu. He also told them that, as an emperor, he would go back to Beijing to handle state affairs, and local officials would be blessed to learn from Li Erqu every day. The application of Kangxi is to apply the good side of China culture to his politics. However, it is really a pity that later generations did not attribute these sins to his political skills, but put them all on Confucius and Mencius. Therefore, the closure of Confucius' shop and the scolding of Confucius' house are all too wronged.

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What are some examples of "pro-Zhu is not necessarily red, pro-ink is not necessarily black"?

1, Tao Yuanming fled the secular world and lived in seclusion in the mountains, also known as Qian, and was called Mr. Jingjie. Born in a dilapidated bureaucratic landlord family. Educated by Confucianism since childhood, I am full of illusions about life and hope to realize my ambition of "helping the poor" through my official career. Since the age of 29, he has served as Jiangzhou wine-offering, Zhenjun joining the army and pengze county. He was dissatisfied with the dark reality that Turkish landlords were in power at that time. When he was appointed as pengze county, he resigned from his post and went home only for more than 80 days because he didn't want to "bend over and fight for rice". It goes without saying that he wrote the word "come home and come to Xi". From then on, he devoted himself to self-financing until he died of poverty and illness at the age of 63. 2. Lu Xun was a national hero on the cultural front in an environment where the semi-colonial people suffered humiliation and oppression. Lu Xun was the leader of China's Cultural Revolution. He is not only a great writer, but also a great thinker and revolutionary. In the 14th year of the Republic of China (1925), the "women's normal university agitation" was further upgraded. Lu Xun was dismissed by Zhang, the chief education officer, for supporting the just struggle of progressive students. In the same year, Lu Xun reported Zhang to the research institute. In the 15th year of the Republic of China (1926), in March, the "March 18th Massacre" occurred. In April, Lu Xun wrote "Death" and "Commemoration", mourning the "young people in China who died for China", praising the "heartless and brave woman in China" and criticizing the crimes of Duan government in killing students, being hunted down and taking refuge in Yamamoto Hospital. I have been writing during my refuge. In August, Wandering was published. 3. Zhou Dunyi, whose real name was Mao Shu, was later named Mr. Lianxi. When he was young, he loved reading, was ambitious and learned. Later, he studied the Book of Changes. With the help of relatives and friends, he got some small officials and resigned soon. He built a church at the northwest foot of Lushan Mountain and settled down. He founded Lianxi Academy and began to give lectures. Zhou Dunyi once wrote "The Theory of Love Lotus", and put forward the eternal famous sentence that lotus grows out of mud but is not stained, clear but not demon, which embodies its noble character. 4, Qu Yuan Qu Yuan, also known as regular, word, Chu people in the Warring States period. It is said that he is from Zigui, Hubei. Qu Yuan was born in a noble family. He used to be a Zuotu man and a doctor in San Lv. When he was pregnant with the king, he advocated uniting Qin and selecting talents. However, it was rejected by nobles, slandered by Shanxi merchants and others, and exiled to northern Han, so Li Sao was written to show loyalty. Xiang Xiang was recalled when she became king, and exiled to Jiangnan after being slandered by Shangguan doctor. Finally, because he couldn't bear to watch the country fall, Shi Huai sank into the Guluo River and died. Although Qu Yuan was exiled, he still cared about Chu and cared for the king, which reflected his loyal, clean and determined character. 5. Wen Tianxiang and Wen Tianxiang, whose names are Sun Yun and Song Rui, are not bad. Road number floating Taoist, Wenshan people. A native of Luling, Jizhou, Jiangxi Province, was a politician, writer, patriotic poet, famous anti-Yuan minister and national hero at the end of the Southern Song Dynasty. He was also called "the three outstanding men in the end of the Song Dynasty" with Lu Xiufu and Zhang Shijie. Baoyu was the first scholar in four years (1256). In the year of Kai Qing Yuan (1259), he was awarded the judge of the Navy Festival. In April of the sixth year of Xian Chun (1270), he served as the military supervisor and also managed the bachelor's college. He was dismissed from office because he made sarcastic remarks in Jia Sidao when drafting the imperial edict. In the first year of Deyou (1275), the Yuan army went down the Yangtze River, and Wen Tianxiang ran out of money for the army, recruiting 50,000 diligent soldiers and entering Wei 'an. Xuanren was appointed as the ambassador of western Zhejiang and Jiangdong, and also known as Pingjiang House. He sent a general to Changzhou, but General Zhang Quan of Huai was defeated and retreated to Yuhang. He was appointed as the right prime minister and envoy of the Tang Dynasty, and was ordered to make peace with the Yuan Army. Bo Yan, the prime minister of the Yuan Dynasty, was detained and escorted to the north to escape. 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I urgently need an example of argument centered on "those who are close to Zhu are not necessarily red, and those who are close to Mo are not necessarily black"

Ouyang Xiu was a famous writer and politician in the Northern Song Dynasty. When he was an official in Yingzhou, there was a young man named Lv Gongzhu under his command. On one occasion, Ouyang Xiu's good friend Fan Zhongyan passed by and visited his home. Ouyang Xiu invited Lv Gongzhu to entertain the guests together. During the dinner, Fan Zhongyan said to Lv Gongzhu, "It's great that you can work beside Ouyang Xiu. You should ask him more about his skills in writing poems. " Since then, under the demonstration of Ouyang Xiu, Lv Gongzhu's writing skills have improved rapidly.

Before liberation, a young writer named Mu Shiying wrote a novel "North and South Pole" which exposed the darkness of the old society and caused a sensation in the literary world. But when he arrived in Shili Foreign Firm, influenced by that decadent lifestyle, he even praised the life of indulging in money, which can be described as the best interpretation of "those who are close to ink are black".

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A close friend may not write 800 words (an example of an ancient celebrity). Thank you.

It is a common phenomenon in society that people close to Zhu Zhechi are all black. Confucius said, "Living with good people is like entering Lan Zhi's room. If you don't smell its fragrance for a long time, you will blend with it. " Living with poor people is like entering the place of abalone. If you haven't heard of it for a long time, you will melt with it. Therefore, a gentleman must be cautious. "It means getting along with good people will get better, and getting along with bad people will get worse. Warn people to be cautious in making friends. In real life, many people have been dragged down by making irresponsible friends, or have been rehabilitated with the selfless help of good friends. In view of the old adage and practical experience, we must choose the people we get along with carefully. However, not all people close to Zhu will be red, and all people close to Mo will be black. Because "near ink" and "near Zhu" are only external causes, and external causes always work through internal causes. Therefore, whether the pro-Zhu will be red or not, and whether the pro-ink will be black depends entirely on their own ideology. Under one condition, "pro-black" is true. Under another condition, it is also possible that "pro-Zhu is not red and pro-ink is not black". In ancient times, there were also examples where people who were close to ink were not black. Tao Yuanming, an idyllic poet, was in the dark officialdom at that time. He didn't want human dust and dirt, so he was muddy but not dirty. Harry, who is upright and upright, dares to declare war on evil forces and hangs a sky high in the dark society. They are all tasks of "getting out of the mud without dyeing". Although Tao Yuanming died passively and Harry's blue sky seemed weak, at least they were able to maintain noble moral integrity in the dark society, which was really commendable. In modern times, the phrase "those who are close to ink are black" has become more and more biased. If there are still some shortcomings in Tao Yuanming's adherence to ethics, then Lu Xun comes from an out-and-out old family: he hates the familiar class, and then realizes that "only the emerging proletarians have a future", so he retaliates and attacks the class that originally belonged to him and struggles to transform the old class into the old society. From Lu Xun, we not only can't see the shadow of "those who are close to ink are black", on the contrary, we see a great fighter who has been transformed. Today, many people who are loyal to the people's cause are not afraid to "go near Mexico". They take the initiative to lend a helping hand to those who make mistakes, patiently educate them, care for them, help them, and let those who have been involved in Mexico realize their mistakes and become good citizens of the country again. " Black has become red, and the quality of "near ink" is more noble and sincere. It can be seen that pro-Zhu is not necessarily red, pro-ink is not necessarily black, which is also a social phenomenon that can not be ignored. As advanced young people, we should be brave enough to approach Mohism without being influenced by it. The key lies in whether there is a correct starting point and foothold, and we must associate with Mohism in order to help them. We must believe that through unremitting and dismissive efforts, "red" will definitely defeat "black"; The correct foothold is to stand firm and not be influenced by Mohist bad habits. In this way, we can "get out of the mud without dyeing." Under the situation of reform and innovation, we should critically inherit the traditional ideas. Yes, it's easy to get the moon, so we should choose our friends carefully. However, the complicated and diverse social life requires us to take active measures instead of passive prevention. On the one hand, we should not look on coldly and stay away from them, but should lend them a helping hand and turn ink into red; On the other hand, people who are closely related to Zhu Can will not give up ideological transformation because of their own superior conditions.

144 Browse 3853 2017-11-27

Those who are close to Zhu are not necessarily red, and those who are close to Mo are not necessarily black about information.

As the saying goes, if you are near Zhu Zhechi, you will be black, if you are near Mexico. This can't help but raise questions. Who are these people who turn red and black? Will it be a German who is determined to serve the country? Could it be someone who is determined to walk Wan Li Road? Will it be an extraordinary person who insists on his own heart? Of course not!

These people with superior quality must have their own perfect and correct outlook on life and world. They never deviate from the track, and even if they get lost occasionally, they will soon turn back to the right path. Even if it is extreme, it is caused by the cross-collision of various extreme personalities, which is harmless. The main line of their lives seems to have been determined long ago, as clear as the lines on their palms. As long as they clenched their fists, the world was in their hands.

What they can do is to get rid of mud and stain, be clear but not evil, and go through heavy dirt, wash away dust and dirt, naturally take off ornaments and keep their original heart, just like clear water lotus.

I think the process of changing from red to black is a qualitative change and a turning point in the journey of people's hearts, but the decay of the core can't keep a fresh appearance, and the result can only be the complete fall and collapse of the fortress of life!

Such people make people feel sad and sorry. They have no backbone of personality, like an umbrella with a broken skeleton, they can't stand up, like top-heavy reeds on the wall, with shallow foundations, like thick-skinned bamboo shoots, and there is room in their stomachs! They may have blood in their chests and energy in their bones, but they don't know where the direction of life is, so going with the flow has become a habit and conformity has become a creed. What they may have on the life drawing board has also become dim, and they only see all kinds of colors mixed together and tend to be gloomy. At this time, it may turn red and black.

It's up to you to choose a decent life or a miserable life. The key lies in the choice and persistence of ideals and beliefs, so as to grasp our own positioning and pattern and make the main colors on the palette of life bright and dazzling.

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There is a saying that "pro-Zhu is not necessarily red, pro-ink is not necessarily black"?