We should think about the past, but we can wait for the afterlife.

Let's talk about Chen Yinque again.

It is probably the practice of China scholars immersed in traditional culture to look for some unspeakable thoughts of the author from poems. After reading Gong Zizhen in Yu Shicun this year, I began to be interested in poems written by scholars since modern times. It can be said that I didn't understand them before, and I began to ponder the poet's mood slowly, standing in the author's position and the environment and angle at that time.

Don't lie to yourself.

There was not enough spring water when we came, but autumn grass grows when we go today.

Come and go in a hurry for a few months, the corner of the lake and mountains has been vicissitudes.

This is a poem written by Wu Mi when he was transferred from Mengzi to Kunming in the autumn of 1938. Many of the more than 300 poems collected by Mr. Yin Ke have deep feelings, but I have a special liking for this one. There is also a seven-law "South Lake of Mengzi" written by Mengzi:

The scenery is like old Beijing, and the lotus flower Haizi remembers peace.

The shadow on the Qiaotou Temple is still bright, and the music outside the building is mixed with drunkenness.

When crossing the south, you should think about the past life, and when you return to the north, you are afraid of the afterlife.

The Yellow River is full of gold, and there are tens of thousands of cities on earth at dusk.

Nanhu was originally a pond in Mengzi. Because it often rains, the accumulated water becomes a lake, and willow trees are planted next to Lotus Lake in the lake, forming an excellent scenery. Teachers and students of the conference often come here for a walk after school. This is Chen Yinque, Wu Mi and others who came to walk and write poems. 1954, Chen Yinque wrote "On the Fate of Reproduction", and this poem was quoted again in the article, and he lamented that "this poem was written sixteen years ago and is famous in the sentence." Do you know early today? "hey!" In the sixth sentence, "going back to the north and fearing the afterlife" has the word "end of life". "Rebirth" is a tanci novel "Rebirth" by Chen Duansheng, a poetess and writer in the early Qing Dynasty.

The bell rang in the distance, and the shadows of the trees were covered by thousands of crows.

Life is full of anger, and no one in the world is interested in sunset.

Break the mountains and rivers to win, and send desolation for the rest of the year.

When you dreamed of Songmen Songju, you recognized other places as your hometown.

? This is 1945' s "Recalling the Former Residence" in April, with a preface:

There are also three four-character poems written by Mr. Wang after he was blinded by eye diseases, which shows his mood at this time.

"The whole city" is far from the north desert and the west, and the former dynasty was full of things. Now, Wan Li has become an abandoned child, laughing at his left bow. (Left Enterprise Bow: Jin Taizu established Yanjing, which was agreed with the Song people from the beginning. Zuo Qi bowed his head and gave a poem, which was succinct: "If you don't listen to Yan, you will get an inch of mountains and rivers and an inch of gold." Jin Taizu wouldn't listen. At the right time, the Privy Council was placed in Quang Ninh House. Zuo Qigong and others will go to Guangning, Zhang Jue has different ambitions in Pingzhou, and Mao wants to send them with soldiers. Qi Gong and others resigned, saying that "this is encouraging chaos". When crossing Pingzhou, they stayed under the chestnut forest and Zhang Jue made people kill them. The bow is seventy-three, and the stone is fierce. It will be held for seven years, and it will be given to teachers and drunk. In the second year in Zheng Long, it was sent to Tekin to help the country. This is a profound and painful song, which is better than many 28-word long articles.

On the morning of August 1 1, Yiyou heard the news that the Japanese were begging for surrender and happiness.

You won't know until you wake up at night, so I'm glad to see this once in my life.

Hearing the news, Du Linghuan burst into tears and went home to congratulate him on his decline.

The country's hatred for the south is shameful, and the family sacrifice is unforgettable.

I feel infinite at the thought of trouble, and I become sad when I am happy.

? The news that the Japanese emperor handed over the imperial edict on August 1945 reached Chengdu that night. At this time, Chen Yinque, who was blind, had already gone to sleep and "woke up" until she woke up in the morning. Du Fu's allusion that both sides of the Yellow River were recovered by the imperial army and He's "Hometown Encounter Book" were used in the couplets. In the eight years of the Anti-Japanese War, Chen Yinque's family was displaced, poor and sick, and blind. "The family sacrifice is unforgettable in the poem of Beiding", using the poem of Lu You's "Xiuer", "Julian Waghann will set the Central Plains in the North, and the family sacrifice will not be forgotten." He said that when he died at home, he would not forget to tell his late father the good news of victory. During Guangxu period, Chen Yinque's father Li San assisted his father Chen Baozhen in carrying out the political reform and the New Deal in Hunan. Chen Baozhen and Li San were the leaders of the earliest civil rights political experiment. Chen Ye is the biggest poet in modern times and the leader of Tongguang Poetry School. After 1933, Chen Yinque rented a big house in Beijing and took his father Sanyuan from Lushan to live in Beijing. On weekdays, Chen Yinque lives in Tsinghua Campus with his wife and daughter, and visits and accompanies the elderly in the city with his family on weekends. The Lugouqiao Incident broke out on July 7, 1937. On August 8, the Japanese army entered the city, and the 85-year-old Li San died of grief. He was still concerned about the success of the horse factory when he died.

The writing background of this poem is similar to Du Fu's "Life's First Fast Poetry", but the thoughts and feelings expressed are quite different. From the historian's point of view, the Western Jin and Northern Song Dynasties did not recover from the north after moving south. However, China's national victory in the Anti-Japanese War had many feelings, mixed with sadness and joy, and strong feelings.

One of the characteristics of Chen Yinque's poems is deep emotion. Why do you have deep feelings? Because emotion contains the spirit of the unity of the country and the body, one's own life is one with the fate of the motherland and the life of culture.

(Appreciation is taken from Deng Xiaojun's "Three Masters of Modern Poetry: Ma Yifu, Chen Yinque and Shen Zufen")

To my elder sister 195 1 year cold

I haven't seen many vicissitudes in three years. I feel old and pregnant.

An old disease attacks every day, and it hurts twice as much as decoction.

The elder sister's name is Tang, and she is the wife of cousin Wan Yu. Tang died in February of 65438+.

Send Jiumei 195 1 year in severe cold

It's misty and rainy, separated by wild ponds, and the residual plums are eager to compete.

* * *, when it is a western window night, the river is clear.

The ninth sister is Chen Yinque's sister Chen Xinwu, who married her cousin Yu Dawei.

Tang Qing has three songs called "Sister's Crying", and Mrs. Wan Yu is so sincere that I burst into tears.

There is another song.

As for the third poem, it is mentioned in the memoirs of my daughters, "I am also happy and sad", that I accompanied my mother to visit my aunt in the outer suburbs of Xiangshan, lived in a lonely mountain and lived alone, and made a living by sewing for others. Tang Qing and his cousin have deep feelings and strongly invite them to return to the city to live together, but they refused.

Busy for half a day, a total of about 5000 words, most of which are poems. In fact, all the contents were not saved automatically, and I was disheartened. Send it like this.