Ann's Character Training in Huai Nan Zi. An old man on the border lost a horse. How do you know this is not a good thing? "Huai Nan Zi Ren Xun" said: A man lost a horse on the frontier, and people came to comfort him. His father said, how do you know you won't be blessed? A few months later, the horse came back from Alakazam with a good horse. Lu You's Chang 'an Avenue said that "a blessing in disguise is a blessing in disguise", which is the reason. These two sentences are a metaphor for temporary losses, but they may also benefit from them, meaning that bad things can be turned into good things under certain conditions. It can be used to illustrate the philosophy of conditional transformation and the dialectical relationship between misfortune and happiness.
The sun and the moon want to be bright, and the clouds cover it; The river should be clear and the sand should be washed; People are sexually indifferent and addicted to it. Famous sentences in Huainanzi
See Liu An's Huai Nan Zi Qi Su Xun. Taste (wèi taste): it means "smelly" and it means dirty. Addiction: hobbies and desires. Both the sun and the moon want to be bright. Clouds covered them. The river wants to be clear and clear, and the sand dyes it; People's temperament wants peace, hobbies and desires destroy it, and their temperament is plain and quiet, not fighting with others, which is beneficial to health; But everyone has hobbies and desires, and always wants something, so it is bound to be competitive; When you are competitive, your emotions will be fierce and your silence will be broken. People's lust hinders the cultivation of plain temperament, just as clouds always cover the sun and the moon, and sand always pollutes the river. These words use the metaphor of the sun, the moon and clouds, rivers and sand, which strongly shows that lust is the enemy that destroys people's plain feelings. These words can be used to illustrate that human nature should be plain and greed should be restrained. Contrast in sentences can also be learned.
He who wants to make fish must first water, and he who wants to make birds must first tree.
See Liu An's Huai Nan Zi Shuo Shan Zhou. To: attract. Tree: planting trees. If you want to attract fish, you have to cross the water first. If you want to attract birds, you have to plant trees first. These two sentences enlighten people: if you want to make a difference, you must first create conditions; If you create conditions and want to enjoy success, you will get nothing. Sentences illustrate profound truth with simple examples, which is of educational significance and can also be used for reference in writing methods.
The country has no righteousness, although it is big, it will die. People without goodwill will be hurt if they are brave.
If a country has no justice, no matter how strong it is, it will inevitably perish. If a person has no good ambition, even if he is brave, he will be frustrated and fail.
Deer hunter ignored the rabbit.
Ann's "Huai Nan Zi Shuo". 11: Catch up. C: Look back. Deer chasers don't care about watching rabbits. Hunters often ignore the hunting of small prey when chasing big prey. Understand it in a positive way. If you pursue wholeheartedly and diligently, you will certainly achieve your goal and won't make the mistake of paying attention to one thing and losing another. The negative side is the lack of overall consideration, so the effect is not ideal.
False eyes, false ears, false words. Excerpts from Good Sentences in Huainanzi
Ann "Huai Nan Zi Zhu Shu Xun". False: random, casual. Prostitution: confusion. The general idea of these words is: casual eyes will confuse you, casual ears will confuse you, and casual mouth will bring you trouble. These words are of practical significance to today's study. For example, reading obscene books and pornographic videos will lead people astray, listen to rumors and swearing, and make people confused; Irresponsible nonsense and unprincipled free speech will cause trouble. ~ the three "mistakes" in a few sentences should be regarded as "three commandments"
Lansheng Valley, not for Mofu but not for Fang; The boat is in the river, not for riding but not for floating; A gentleman does righteousness, not just for learning.
Ann's Huai Nan Zi says good training. Morpheus: Nobody wears it. Mo Cheng: Nobody took it. Orchids grow in quiet and remote valleys, but they can't spit out charming fragrance because no one picks them and wears them; The ship didn't stop floating because there was no one to ride in the sea; A gentleman will not stop doing just things because no one knows. These words show that things have their own nature and will not change because of use or non-use; People with moral integrity, even in an unknown environment, still maintain noble character. Can be used as the motto of self-cultivation.
Go straight ahead, it's heinous.
An's Huai Nan Zi Ying says Xun. The general idea of these two sentences is: as long as you are honest and have good conduct and have nothing to do with all evil people and things, you can resist all kinds of evil erosion on your own. ~ Explain the importance of strengthening self-cultivation. A person stands straight, walks straight, is impartial, is not demanding of money, is honest and self-controlled, and has a pure heart. If all evil people dare not commit crimes against each other, they will be selfish. As the saying goes, "evil does not suppress right" and "a straight body is not afraid of crooked shadows" means this.
A gentleman doesn't mean that a little kindness is not enough to give up.
Ann's "Huai Nan Zi Miao Zi Xun". A gentleman doesn't think a small good thing is not worth doing, so he gives it up. This passage in Huai Nan Zi is: "~". Small goodness accumulates into great goodness; It is not that small misfortunes are harmless, and small misfortunes accumulate into great misfortunes. Therefore, the feathers are heavy, the group is lightly folded, and the gentleman is forbidden. " It means: a gentleman doesn't think a small good thing is not worth doing and abandons it. Accumulate and it will become a good thing. He doesn't think that a small bad thing can't do great harm. Accumulate it and it will become a big bad thing. Therefore, although feathers are light, they can sink if they are piled up, and objects are light, but they can break their shafts if they are piled up. Therefore, gentlemen forbid bad things when they first appear. This passage contains the philosophy that things change from quantitative to qualitative. When things change, they are not very conspicuous at first, and many a mickle makes a mickle. From micro to giant, changes are revealed, and so is personnel physics. Therefore, in dealing with people, we should not be casual about small things, be good at small things, not good at small things, and have prohibitions. Never take it lightly because of "small things".
A loving father loves his son and asks nothing in return. Famous sentences in Huainanzi
Ann's "Huai Nan Zi Miao Zi Xun". A kind father caresses his son and doesn't want his son to repay him in the future. In the original text, ~ means that a loving father loves his son out of heaven, just as fire can heat himself and ice can cool himself; Another example is that the ship is on fire. The people on the ship put out the fire wholeheartedly, not to help others, nor to repay others. Now it can be understood that it is a social obligation and a life responsibility for a father to love and educate his children, rather than answer blows with blows.
Seek material, minister residual wood; Looking for fish in the sky, I am dry.
Ann's Huai Nan Zi says good training. Top: Your Majesty. Materials: Surgical materials. Residual: destroyed. Dried valley: Cars dried up the water in the valley. The general idea of these sentences is: if the emperor wants to be rich in wood, his officials will destroy trees and forests; The emperor wanted to eat fresh fish, so he drove to the valley and started fishing. In a few words, it is very alarming to write the greedy move of the monarch and his ministers to ruin the country and the people.
If Shi and Mao Tong are a couple, they will never be at home.
Ann's Huainan Su Xun. Qiang Wall: They are all ancient beauties. Match: spouse. Home: start a family. You must wait to choose a beautiful woman like Shi and Mao Tong as your spouse, and then you can't get married. Everyone wants to find a beautiful girl to be his wife, but due to the limitations of subjective and objective conditions, there is little chance for a beautiful woman like Shi and Mao Tong to be a wife. If you don't marry this, you will naturally never get married. Therefore, the correct approach should be to take a realistic attitude and choose the best spouse within the scope of subjective and objective conditions. Marrying a wife is like this, so is Ren Xian's choosing a virtuous person. "Huainan Ziqi Su Xun" says: "If a husband waits for Mao and a flying rabbit to drive, then the world will not ride, ~, but those who are handsome and self-sufficient will use it." Ren Xian and at that time can't choose the talent of "Gu Shuai", just choose from all his talents and be self-sufficient. These two sentences can be used to show that it is realistic to marry a wife, and they can also be used to show that it is realistic to appoint talents.
Suffering comes from desire, and injury comes from preparation.
Ann's "Huai Nan Zi Miao Zi Xun". Suffer: disaster. Desire: desire. F: No, be prepared: take preventive measures in advance. The general idea of these two sentences is: disaster comes from thinking too much, and disaster comes from not being prepared. Greed can make people lose their minds, get carried away and lead to disaster; If you don't take precautions against emergencies in advance, it will also cause disasters. These two sentences can be used to warn people not to be insatiable and unprepared.
Misfortunes are the same door, and interests are neighbors. Excerpts from Good Sentences in Huainanzi
Ann's Character Training in Huai Nan Zi. Misfortunes come from one family, and interests and misfortunes are neighbors. Disaster and blessing, benefit and harm often coexist, which are mutually causal and transformed. When happiness and benefits come, disasters and dangers often lurk, and vice versa. This is what we often say that bad things can be turned into good things, and good things can also be turned into bad things. Laozi said that "misfortune depends on happiness, and misfortune lurks", Jia Yi's Ode to the Ostrich said that "sorrow and joy gather in one place, and good fortune and bad fortune share the same domain", and some people said that "misfortune and good fortune follow each other" and "interests are linked" all meant this. These two sentences conform to dialectics and arouse people's vigilance. It can be used to discuss the relationship between the coexistence and mutual transformation of fortunes and interests, and it can also be used to warn people not to get carried away when happiness and interests come, and to prevent disasters; When disasters and injuries are imposed on you, don't be too pessimistic, but work hard to make them change for the better.
It's not embarrassing to ask for a fire. If you send it, you won't dig a well.
Ann's Famous Instructions of Huainan. Begging: Begging. Sui (Su √ years old): Flint, an ancient firearm, commonly known as Flint. Send: refers to borrowing water from someone else's well. The general idea of these two sentences is: instead of looking for flint, it is better to dig a well yourself. ~ two sentences show that it is better to ask for help than to ask for help. Although there is some truth in this statement, it reflects the author's self-sufficient awareness of small farmers. With the development of society, human beings need more and more division of labor and communication, and it is unrealistic to rely on themselves for everything. If we compare them from the perspective of self-reliance and not relying on others, these two sentences still have certain practical significance.
Don't let the blind look in the mirror and don't let the blind walk.
Ann's "Huai Nan Zi Shuo". No (wú Wu): No Yi Yi: Give it away. Wall (b √ coin): Crappy. Don't give the blind a mirror, and don't give the lame shoes. "Huai Nan Zi said Xun Lin" ... is not its use. "Giving someone away is a benefit to others, but it should be practical. For example, what is given cannot be used by the recipient, which is not only meaningless, but sometimes embarrassing to the other party. These two sentences can be used to explain that the gifts vary from person to person, so that the other party can be useful; It can also be used to mean to be pragmatic and pragmatic.
Enough to defeat people, or enough to destroy people.
Ann's Character Training in Huai Nan Zi. Or: sometimes. B: Just right. Destruction: uglification. The general idea of these sentences is: sometimes praising a person just ruins it; Sometimes you slander someone, but it helps him. Praise must be moderate, otherwise it is not only flattering, but may even be erased; Criticism and accusation should also be appropriate, otherwise it will be suspected of retaliation. If you praise a person too much, sometimes his reputation will be damaged. The more you praise him, the worse he will be, and he will be despised by the world. Illicize a person at will, sometimes it will make him famous, and the more you approve, the more fragrant it will be, and the more famous it will be. I think. Misfortune is a blessing. This is a fact. This shows that praise and criticism should be realistic, and it can also remind people to treat reputation correctly.
The beauty is that although it is humiliating, the world can't be cheap; Where is the evil? Although it is high, the world cannot be expensive. Famous sentences in Huainanzi
Ann's Huai Nan Zi says good training. Gao Long: Let him improve his social status. The general idea of these words is: even if the beautiful things are defiled and humiliated, the world can't humble them; The ugly thing is that some people clamor to raise its value, and the world can't make it valuable. Beauty and evil exist objectively, neither changed by personal exaggeration or slander, nor influenced blindly by public opinion. All beauty, even if it suffers from muddy water, can't hide its pure and beautiful essence. As the saying goes, "the wings of a crow can't stop the sun's brilliance", it will eventually show its value. Similarly, no matter what evil it is, even if it is desperately raising its own value, wearing a beautiful wreath and being given a prominent position, it can't hide its ugly nature and will eventually be spurned. These words show that good and evil exist objectively, and it is useless to suppress, stifle and whitewash them by means of reputation.
Those who enter their country follow their customs, and those who enter their homes avoid their taboos.
Ann's Huainan Su Xun. Taboo: Taboo things and names of elders. When you enter another country, you should follow the customs of other countries. When you enter other people's homes, you should take the initiative to avoid their family secrets. When in Rome, do as the Romans do, and avoid making taboos at home. This is not only a respect for the sovereignty, fashion and customs of other countries, but also a manifestation of humility and civilization. These two sentences are synonymous with "when you enter the country, you are forbidden, when you enter the country, you are asked about customs, and when you enter the country, you are asked about taboos". When you go to a new place, you should pay attention to observe and see what taboos and customs there are. When in Rome, do as the Romans do, respect others and local customs.
Listen to its voice and know its customs; When you see its vulgarity, you know its change.
Ann "Huai Nan Zi Zhu Shu Xun". Le: Music. Culture: enlightenment. Listen to music and you will know its folk customs; If you know its folk customs, you will know its enlightenment. These sentences point out the relationship between music, customs and politics and national luck. The Book of Rites and Music holds that "the way of sound and politics are interlinked", "the voice of ruling the world, peace and joy, its politics; The voice of troubled times is angry, and its politics is good; The voice of national subjugation grieves and its people are trapped. " Liu An inherited this view that music reflects people's inner feelings, ideals and pursuits. Through music, we can observe people's fashion and habits at that time, from which we can know the degree of enlightenment and the direction of efforts. We can use these words to analyze the relationship between music and customs and political education.
Good at swimming and drowning, good at riding and falling, each for his own good, but for his own disaster.
Ann's Huai Nan Zi is original. Drowning: Drowning, drowning. Fall: To fall from a horse. Good (Hao): preferences, strengths. Those who are good at swimming will be drowned, while those who are good at riding will fall off their horses and die, each because of their hobbies and strengths. Being good at swimming and riding horses is strength and a good side, but it is precisely because of this that you often deal with water and horses. If you are not careful, you will lose your life and go to the opposite side. This is that good things have turned into bad things, and the problem lies in carelessness. It can be used to persuade people to guard against arrogance and rashness, be cautious in everything, and never rely on their own strengths and be careless, which will lead to disaster. Can also be used to explain the transformation of things.
I don't know the night, I don't know the moon, the sun and the moon are bright and versatile. Excerpts from Good Sentences in Huainanzi
Ann's "Huai Nan Zi Miao Zi Xun". The sun doesn't know the situation at night, and the moon doesn't know the scene during the day. Both the sun and the moon have light, but they can't know the scene of day and night at the same time. ~ Explain the philosophy that everything has its own one-sidedness due to its existing conditions, status and other restrictions. Even if it is as bright as the sun and the moon, there are some things that cannot be observed at the same time.
Water gathers fish, wood flourishes and birds gather.
Ann's Huai Nan Zi says good training. The general idea of these two sentences is: water drops converge into the ocean, and fish will gather; Trees are dense and dense, and birds gather. If you do something, you must do it first. If there is no foundation and conditions for doing it, it will be difficult to succeed. These two sentences can be used to describe that in order to attract talents, we must first create an environment and conditions where talents are willing to gather.
There is fire in the bamboo, but there is no fire in the drill; There is water in the soil, but there is no spring when digging.
Ann's "Huai Nan Zi Shuo". Purple bamboo: dried bamboo. Woman: No. Ran: Burning. Dry bamboo can make a fire, but it can't burn without drilling; There are springs hidden underground, which cannot flow out without excavation and development. ~ a few words contain the philosophy that things cannot be changed without certain conditions. Burning bamboo is inseparable from drilling fire (conditions), and water in soil is inseparable from excavation (conditions). The success and achievement of a career are inseparable from labor (conditions). If you want something for nothing, you will never taste the sweetness of "the fruit of success". Even if there is the possibility of success, it can't become a reality without labor, and success will never fall from the sky.
A fish that swallows a boat loses water, but it is made in an ant and leaves its home.
Ann "Huai Nan Zi Zhu Shu Xun". Fish that swallowed the boat: big fish. Swing: Swing. System: uniform. Place of residence: a place suitable for living. The general idea of these sentences is: once the swaying big fish loses its water, it will be subdued by ants because it has left its suitable habitat. The survival of things depends on certain conditions. Once the conditions for survival are lost, this thing loses its advantage and is on the verge of death. Zhuangzi Geng Sang Chu, A fish that swallows a boat loses water, but ants can suffer, and Lv Chunqiu Shen Shi. The meaning of "the fish that swallow the boat are ants on the land" and ~, which means that once a hero loses power, he will be bullied by a villain.
If you put an ape in a cage, you will be like a dolphin. Not unfortunate, but also agile, do whatever you want. Famous sentences in Huainanzi
Ann's "Huai Nan Zi Zhen Xun". Location: location. Jian Jian: an animal cage. Dolphin (tún buttock): pig. Thumb: Play. Put an ape in a cage, and it will be like a pig. It is not that it does not have the ability to climb and jump dexterously, but it does not have the conditions to give full play to this ability. Doing work and doing business are inseparable from the necessary environment and conditions. If there is no suitable environment and conditions, even with extraordinary skills and outstanding talents, there is no place for heroes, and energy cannot be released, so it can only be confused with ordinary mediocrity. Metaphor has nowhere to play, and there is no chance to display one's talents. This article can be quoted.
The light of a hundred stars is not as bright as that of January; It is better to open ten doors than one.
Ann's "Huai Nan Zi Shuo". You (yǒu has): the window. Resident: door. The general idea of these words is: the light of many stars is not as bright as the moon; One door is better than ten windows. The quality of things is based on a certain amount, the stars are not as bright as a moon, and ten windows are not as bright as a household. The difference in visible quantity can't make up for the difference in quality, but the quality of things plays a decisive role.
Too high a mountain can be seen on your back; In late autumn, we can see it.
Ann's "Huai Nan Zi Shuo". Mount Tai: Mount Tai. Bèi times: back to back. Woman: No. Qiu Hao: Birds and beasts give birth to new fine hairs in autumn. End: hint, hint. The general idea of these words is: turn your back on Mount Tai and you can't see it; If you look closely, you can clearly see the end of Qiu Hao. Things as high as Mount Tai cannot be found without active contact and observation. But if we observe and understand the world carefully, even subtle things like late autumn will clearly understand it. It can be seen that people's understanding is relative.
You can see it a hundred paces away, but you can't see it yourself.
Ann's "Huai Nan Zi Shuo". Corner of eye (hippo chef): corner of eye. Eyes can see things beyond a hundred paces, but they can't see their own corners. The function of things has a certain scope and a certain limit. As far as the eyes are concerned, their functions are incomplete, and they can't be seen from a distance, but they can't be seen near the corners of the eyes; As far as a person is concerned, it is easy to observe others, but it is not easy to know himself.
The light of the bright moon can be seen from a distance, but not from a fine book; In foggy days, you can read carefully instead of being different. Excerpts from Good Sentences in Huainanzi
Ann's "Huai Nan Zi Shuo". Good book: write carefully. Fog: fog, fog. Ordinary: ancient unit of length, with eight feet as "seeking" and times as "seeking". The general idea of these words is: the bright moon can make people see things far away, but they can't write carefully in the moonlight; On foggy days, you can write carefully, but you can't see anything ten feet away. These words show that everything in the world has its advantages and disadvantages, and people should foster strengths and avoid weaknesses, and promote advantages and eliminate disadvantages.
White jade is not carved, and beautiful beads are not written.
Ann's "Huai Nan Zi Shuo". Text: Same as "pattern", which means to decorate with pattern color. White jade does not need carving, and beautiful pearls do not need decorative patterns. White jade and beautiful beads, naturally beautiful, are pleasing to the eye even if they are not carved or written. Why chisel again, just to increase the craftsman spirit! These words and "harmony" are not decorated with colorful colors; The pearls of the Sui Dynasty and the later dynasties are similar, and there is no silver and yellow decoration. Similarly, there is "Dan lacquer does not write, white jade does not carve" ("Confucius said it would be good to live"), which can use natural beauty to discuss things without artificial carving; It can also be used to explain good poetry and good writing, as long as there is aesthetic feeling, and you don't have to care too much about the gorgeous words.
Heart sad but not happy, heart happy but not sad.
Ann's "Huai Nan Zi Miao Zi Xun". When you are sad, you will not be happy even if you dare to sing; When you are happy inside, you won't be sad even if you cry. Singing and crying are all ways to express your heart, and your heart cannot be forced. Therefore, although there has been a saying that "Long song can cry" since ancient times, using "Long song" to vent his inner sadness will not necessarily make him happy and his heart will not be sad. If he is trapped for some reason, he has to cry, and what he cries will not be sadness, but a futile cry. These two sentences can show that it is difficult for people to hide their true feelings, or they can just quote to illustrate the relationship between music and emotion.
Sages do not value the wall of the ruler, but value the yin of the inch, which is rare and easy to lose.
Ann's Huai Nan Zi is original. Wall: A kind of oblate jade with a hole in the middle. Yin: Time. The ancient sages cherish every inch of time instead of the jade with a diameter of ruler. China culture has the tradition of "worshiping the classics" and "seeking the saints", and always quotes classics and the teachings of saints, taking the actions of saints as the social code of conduct. "Bi" was a very precious national treasure throughout the feudal era. This sentence shows that time is the real priceless treasure, and it is very profound to teach people to cherish time by comparing the sage with the wall and the shadow.
Look at the end of autumn, but I can't hear the thunder; Listen to the sound of jade, but not the height of the mountain. Famous sentences in Huainanzi
Ann's "Huai Nan Zi Jiao Zhen Xun". Qiu Hao: The fine hair newly grown by birds and animals in autumn is a metaphor for very tiny things. Tone: I can listen. Mount Tai: Mount Tai. When a person's attention is focused on some small things, even if it thunders, it will turn a deaf ear; When people's hearing is focused on music appreciation, even the top of Mount Tai will turn a blind eye. This article vividly shows the objective situation when people enter the state of concentration with two vivid examples. People's attention is directional. When one part of a person's nerves are highly excited, the other part is inhibited. If people are immersed in a beautiful melody at this time, the auditory nerve is highly excited and the visual nerve is suppressed, so they can smell but not see. However, this article is not based on scientific explanation of this phenomenon, but teaches people to enter a similar realm when doing research or doing things, and to concentrate on it and enjoy it, so as to achieve something.
Thunder can't be heard.
Ann's short training for Huainan soldiers. It's too fast to cover your ears. This sentence is a metaphor for the rapid arrival of the enemy, which makes people unprepared. It is often used for rapid military action and sudden attack, which makes the other side unprepared and wins, explaining the reason why military is expensive and fast. It is an important military principle that a soldier is quick, so this vivid metaphor is often quoted by military strategists. It often appears in the words of ancient military strategists. For example, "Six Towers" "~, newsletters are not as good as printed ones." The reflection of the Three Kingdoms, Wei Shuwu Diji: "If you hit it with one blow, it will be called ~" and "A Record of Jin Shu, Le Zai Ji": "If you go straight to the account, the enemy will be surprised and unable to count. The so-called lightning speed is too fast. " Cao Cao fought Han Sui and Ma Chao, pretending to promise to make peace with Han and Ma, paralyzing each other, and then attacking with Indiana Jones to defeat each other. Cao Cao used this sentence when describing the speed of using troops in this campaign.
Help people who treat things as adults; People who work for themselves, the public go.
Ann's short training for Huainan soldiers. Event: refers to the rise of troops. Self-care: for yourself. Go: Leave. The general idea of these sentences is: start fighting for the interests of all, and all will help him; If you fight for personal interests, people will leave him. These words are aimed at the military, and can also refer to the establishment of various things in general, meaning that "those who gain the Tao will help more, and those who lose the Tao will help less." People who work for others will be sponsored by the public. Those who do things for personal interests will betray their relatives and friends, which can still be used as a warning today.
There is no salary in the forest and no fish on the lake.
Ann's "Huainan Ziqi Su Xun" Salary: Salary. Yu Yu: Sell it. Don't sell firewood in the Woods, don't sell firewood in the rivers and lakes. There are more firewood in the forest and more fish in the lake, so people can fish at a reduced salary without buying firewood and fish. Therefore, it is not easy to sell firewood in the forest or fish in the lake, and it is difficult to sell it at a good price. These two sentences illustrate the principle of a commodity management with appropriate metaphors. It can be cited that in commodity management, we should always pay attention to the relationship between supply and demand.
You don't have to wear it when it rains, and you are embarrassed when you go to church. Excerpts from Good Sentences in Huainanzi
Ann's Huainan Su Xun. Tang Sheng: It means entering the house. Royal: Use it. Don't wear a fur coat when it rains; I won't throw hemp fibers when I enter the house. Huainan Custom Training: "What's urgent, begging or begging?" ~, this generation is also a regular generation. " Leather clothing and hemp fiber may be distinguished in value, but in fact, each has its own uses, and it is not appropriate to have a certain thickness. One is expensive and the other is cheap. That's the way it is, and so are people. People's wisdom may be different, but each has its own strengths and weaknesses. When employing people, we should foster strengths and avoid weaknesses, so that they can get what they want, and not be expensive and cheap. These two sentences can be used to illustrate the truth that people make the best use of their talents and things.
Governing the country is regular and benefiting the people.
Ann's "Huai Nan Zi Yun Lun Xun". Chang: Practices, laws and regulations stipulated by the state. Ben: Not at all. Governing the country has certain laws, that is, benefiting the people is fundamental. The state has many measures to praise the government, and there are many rules and regulations, all of which should be based on benefiting the people. It can be used to discuss how to grasp the fundamentals of governing the country.
Fair and selfless, in a word, shared by the whole people.
Ann's Huai Nan Zi Xiu Wu Xun. Qi: unanimously. The general idea of these two sentences is: If the ruler is impartial, all people will agree with one sentence, Qi Xin will work together. In feudal society, it was difficult for rulers to be "impartial", but in the socialist era, it should be possible. These two old sayings can still be used for reference in real politics.
The boat is easy to swim, and the horse is easy to royal.
Ann's "Huai Nan Zi Shuo" capsized, we can see who really can swim; When the horse is galloping, you can see who the real driver is. The key to judging people is often in a dangerous and urgent moment, and everyone can't tell the difference in potential at ordinary times. There is another meaning. A truly capable person may not see any difference at ordinary times, but he will naturally show it when the situation changes and is in danger.
Don't blame smart people with rough ideas, and don't let them make great contributions if they have a little wisdom. Famous sentences in Huainanzi
With the strength of everyone, nothing can be defeated.
Keep your word, keep your word, and be sure to do it when it expires.
Playing chess is not enough to see wisdom, and playing strings is not enough to see sorrow.
Liu Hanan's "Huai Nan Zi Said Xun Lin" only looks at people's next move, which is not enough to judge his wisdom; Just listening to a person play a string is not enough to know his sadness.
The same line gathers, and thousands of miles follow; Whether it works or not, it won't work. Excerpts from Good Sentences in Huainanzi
The heart wants to be small and ambitious, and the heart wants to be round.
The prince of Wu is a good swordsman, and the people are sore; The king of Chu had a thin waist and starved to death in his palace. Qi Huan is fond of peculiar smell, steaming his son with elegance.
There is nothing more fierce than pigeon poison in the world, but it is also useful for a good doctor to hide.
Although sages are good, they don't do small things; It's too much. It hasn't changed. Famous sentences in Huainanzi
Sages legislate in the world and do things in the present world.
The essence of saving trouble lies in abstinence.
Benevolence is the foundation of governing the country.
Clever governance cannot cast wood, and skillful work cannot make gold. Excerpts from Good Sentences in Huainanzi
The end can't be stronger than this, and the finger can't be bigger than the arm. It's easy to cover light and heavy.
Horses should be tamed before seeking goodness, and people should believe before seeking energy.
Two hearts can't get one person, but one heart can get a hundred people.
Liu Hanan's "Huainan Miao Zi Cheng Xun" is half-hearted and can't trust anyone; If he is single-minded and consistent, then he will gain the trust of many people.
Good doctors often treat diseases but not diseases, so they are not sick. Famous sentences in Huainanzi
There is no difference between winning and losing in the way of interests, and you can't ask for it.
Wide and chestnut, strict and warm.
Ann's On the Training of Huainan Ziyun Li (Li): Trembling with fear. There is strictness in leniency, leniency in strictness, and combination of leniency and strictness.
Moment is not right, not square; If the rules are not correct, they cannot be round.
Love is a blessing, resentment is a curse. Excerpts from Good Sentences in Huainanzi
A good horse is better than a wolf geisha.
A thousand miles a day, but being a rabbit is better than being a jackal.
Happiness is a curse, and a curse is a blessing, unfathomable.
Happiness comes from oneself, and disaster comes from oneself. Famous sentences in Huainanzi
Happiness is greater than no disaster, and Limo is better than no loss.
The luxury of pine and cypress can only be known when the husband's frost and snow fall.
Too much desire loses righteousness, and too much worry hurts wisdom.
Big enough to accommodate many people, Germany is far-sighted enough. Excerpts from Good Sentences in Huainanzi
If you succeed without self-improvement, there will be nothing in the world.
Don't worry about your safety, don't worry about your inferiority.
Not greedy first, not afraid of independence.
All rivers run into the sea. Famous sentences in Huainanzi
Many rivers in Huainanzi written by Liu An in the Western Han Dynasty come from different places, but they all flow into the sea in the end, which is a metaphor for the general trend or common desire, and also a metaphor for many scattered things gathering in one place.