Yang zaisi's related information

Yang Zaisi was posthumously named as the secretariat of Chengzhou, and he was named the Lord of Ying Gong Hui and the Lord of Ying Hui Hou, and a tombstone of Yang Ying Hui Hou was erected, giving him a watch. His brother's silk was sent back to his hometown by the court. From the second year, he served with the official and was scattered in ten places. Children and grandchildren began to marry and integrate with the indigenous Miao nationality. In the early Song Dynasty, local governments such as the General Political Department, the General Political Department of the Army and the People, and the Duhu Government were set up in ethnic areas. Since the Third World, Yang Zaisi's descendants have inherited local political power, such as the 80,000 military and civilian headquarters in Guzhou. The government and the people are connected, the local level is improved, and unprecedented prosperity has emerged. The imperial court missed Yang's virtue of governing the world, praised Yang Zaisi as a prince for nine times, promoted moral norms and gave support to the temple. People of all ethnic groups in Wuxi have also built temples to worship Yang Zaisi. It is still burning incense. Lu You, a poet in the Song Dynasty, wrote a couplet on Yang Zaisi Temple: "Clarify the bonfire smoke and be loyal to the sun and the moon; Open up Wanghua Road and declare that the people are just and powerful. "

On October 14th, the first year of Xingguo (976), Yang Zaisi's fifth wife, Zheng, passed away and was named Mrs. Sui. Son 1: Yang, also known as Yang.

Yang Zai was the "leader" of "Feishan" in Jingzhou during the Tang, Wei and Five Dynasties, and was called "Feishan Taigong".

At the end of the Tang dynasty, the royal family declined, the world was in dispute, and the city was full of drama. At that time, under the leadership of Pan Jinsheng and Yang Zaisi, the Miao, Yao and Dong nationalities in the south of Xuzhou (now Qiancheng, southwest of Qianyang County) gradually flourished, forming a national group centered on Feishan (five kilometers away from Jingzhou County)-"Feishanman".

During the period of Hou Liang, Ma Yin was called the King of Chu. Pan Jinsheng led Feishan, Wu Kai (now Liping County, Guizhou Province) and Yang Zaisi to support each other. According to Syria, Tan Yang and langxi refused Ma Yin.

In the fifth year of Liang Kaiping (9 1 1), Ma Yin sent Lu to attack the mountain and cut Jinsheng. Forced by the situation, Yang led the rest of the "Flying Mountain Man" to join the State of Chu, and was named as the secretariat of Chengzhou, which not only saved the "Flying Mountain Man" who was on the verge of extinction, but also legalized it. It laid a political foundation for future development. After Yang was attached to Chu, he made great efforts to establish the cave of 10, and controlled Zhou's caves and people with his clan name. In addition, the feudal territory system was established in the word school of "carrying, being correct (Zheng), being fluent, broad, long, prosperous (Sheng) and repairing (Jin)", which promoted the unity and integration of all ethnic groups in China, and the "flying mountain people" flourished from then on.

During the Five Dynasties rebellion, the world suffered a lot. The military and civilians gathered in the capital, merchants exchanged, the society was stable, and the people lived and worked in peace. After the demise of the Machu regime, Yan, the seventh son of Yang Zhi, was expanding the rule of Feishanman to southwest Hunan, southeast Guizhou and northwest Guangxi (including Jingzhou, Huitong, Tongdao, Qianyang, Huaihua, Xupu, Mayang, Zhijiang, Xinhuang, Xinhua, Xinning, Wugang, Chengbu and Suining; Jinping, Liping, Tianzhu, Congjiang, Rongjiang and Yuping in Guizhou, Sanjiang and Longsheng in Guangxi).

Yang Zai-si joined forces with the brothers of all states to submit to the imperial court. Because of its outstanding achievements in governing and defending the country, it was successively named Weiyuan Hou, Fu, Guanghui Village Hou and Fu Danghou in the Song Dynasty. After his death, the people in the border areas of Hunan, Guangxi and Guizhou thought it was virtue, regarded it as a god or ancestor, and built Feishan Temple to worship it. On the 6th day of June (Yang's birthday) and 26th October (Yang's deathbed) every year, local people often go to Feishan Temple to pay homage, which lasts for a long time.