Emperor Wu of the Han Dynasty is the great-grandson of Emperor Wu of the Han Dynasty, the grandson of the prince and the son of Shi. Qin Shihuang's grandson is his wife and gave birth. His name is Qin Shihuang's great-grandson. A few months after the birth of Emperor Xuan Di, the second year of Emperor Wu (9 1 year ago), he was troubled by witchcraft. "Wei Wang's grandson was defeated, and his family was surrounded by four walls. No one was buried, but he only got it all." After Xuan Di acceded to the throne, he sent people to look for his maiden for many times, but they were all "specious". It was not until the third year of Di Jie (the first 67 years) that Emperor Xuandi "made Ren Xuan, the doctor of Taizhong, and Yu Shi, the prime minister, the miscellaneous scholars in the village", and finally "got the grandmother Wang Wei, got the man without reason, and got the younger brother without reason." The biography of Han consorts retains Wang Wan's reply to the interrogation, in which the process of entering the palace and history is quite dramatic, so it is necessary to quote here:
Yan Yan's name is fake, and his home is in Xuwuping Township, Zhuo Jun County. /kloc-When she was 0/4 years old, she married her countryman Wang Geng. What's more, it was the first woman who married Wang, who gave birth to a man with amazing martial arts and a woman for no reason. When Weng Xu was eight or nine years old, he lived in the home of Liu Zhongqing, the son of Hou Jiedu. Zhong Qing said it was the beginning: "Give me Weng Xu and raise it yourself." I think Weng must make a light coat and send it to Zhong Qing's house. Zhong Qing taught Weng to sing and dance, and returned to winter and summer clothes. When he was four or five years old, Weng Xu said, "Jia Changer of Handan wants a dancer, and Zhong Qing wants me to accompany him." It was Weng Xu and I who fled together and went to Pingxiang. Zhong Qing began to beg for money, so he had to pay it back. He said, "If you live in a gentleman's house, why do you give it to others?" Zhong Qing lied, "No". After a few days, Weng had to cross the door in a long carriage and shouted, "If I see the line, I will stay overnight." When he saw Weng weeping, he said, "I have something to say." Weng Xu said, "If mother stays, why can't she live? It's no use talking to yourself. " Ai and Nai began to ask for money, and then they were driven to Lunu, Zhongshan, where they met Weng Xu and Song and Dance, and they stayed together. Tomorrow, I will stay to see Weng Xu, and I want money. I want to follow him to Handan. When I got home, I didn't buy anything. I came back and said, "Weng Xu is gone, and I have no money to spend." I haven't heard of it because I haven't seen it.
According to the above duality, Wang Ai was born in Zhuo Jun County, Wu Li's hometown. At the age of fourteen, he married fellow countryman Wang Gengde. After his death, Wang Gengde remarried to Wang Naishi, and they gave birth to five children, a daughter and two sons. When Weng Xu was eight or nine years old, he was fostered in the home of Liu Zhongqing, the son of Wang Guangjie, and learned to sing and dance at the same time. Later, Liu Zhongqing tricked him into selling it to Jia Changer in Handan. According to Jia Changer's wife Zhen and her follower Shi Sui, "Jia Changer's wife Zhen and her follower Shi Sui resigned:' Twenty-year-old Hou Ming, the son of the prince, came from Chang 'an to ask for dancers and invited Weng and other five people. The angel of the eldest son sent them to Chang 'an, and they all went to the prince's house. "And I have widely seen the people's turn over a new leaf, and the speeches of 45 people, including Liu Zhongqing's wife, have been verified." It can be seen that Weng must have gone to Handan, and finally entered the prince's mansion in Chang 'an through the Prince Scheeren Hou Ming.
The biographical part of Wang Wengxu quoted in The Biography of consorts in Hanshu largely comes from the written records of Wang Shen, the mother of Wang Wengxu, and other relevant people. This is undoubtedly of positive academic significance for us to study the history of Hanshu.
Secondly, the records in the biography of consorts in Hanshu provide concrete clues for us to understand Zhao's daughter's way of "entering the harem and the vassal". In the Western Han Dynasty, Chiwu County in Zhuo Jun was located in Boye County, Hebei Province, and was widely distributed in Qingyuan County, Hebei Province. Although these two places belonged to Zhuojun County in the Western Han Dynasty, they were geographically close to Lunu (now Dingzhou, Hebei Province), the capital of Zhongshan State in the Western Han Dynasty, and were also the hometown of Zhongshan State in history. Therefore, Wang Wengxu belongs to the typical daughter of Zhongshan in Zhao Di. At the age of eight or nine, he was fostered in the home of Liu Zhongqing, the son of our time, and he also learned to sing and dance. Jia Changer of Handan came to ask for a geisha, and Weng and others were cheated and sold by Liu Zhongqing. A few years after Wang Wengxu arrived in Handan, Scheeren Hou ming prince went to Handan as a dancer from Chang 'an, and Wang Wengxu and others were sent to the Prince's home in Chang 'an by Jia Changer. The experience from leaving home to entering the home of Prince Wu of the Han Dynasty may indicate that there is a transportation channel for selling geisha between Zhao and Sun Yat-sen's hometown and Chang 'an, the capital. The front end of this channel is the hometown of Zhao and Sun Zhongshan, a good producer of showgirls, and the end is the royal aristocrats in Beijing. Among them, musicians who specialize in selling karaoke artists, such as Jia Changer of Handan, are responsible for trapping and training karaoke artists. They actually played a role in this channel of selling and transporting artists from Caballe. Being trafficked from her hometown to Beijing via Handan provides a very concrete and vivid example for us to understand Zhao's daughter's "meeting the princes in the harem", which is of typical significance.