The problem of knowing people in classical Chinese

1. The original text of the classical Chinese "Knowing People"

Zhao Gu is a scholar, and horses and chariots gather together, and those who are far behind follow the path. And go home, go abroad (3), only send three people. If you look for it, you will come back as before. When Wu Yuan was alone, he did not change with happiness. Every time Zhao saw it, Gu said, "After a hundred years, I will eventually rely on this manpower." A few days later, You Yi died young, and Zhao Yi died in the guest house with a painful son. His two grandchildren were isolated, and they trembled with grief. When I was a child, I loved my daughter. At that time, I lamented that Zhao knew people.

To annotate ...

1 convergence: gather together. Beyond the dust: worship the dust and flatter the powerful. (3) Going abroad: refers to the capital. 4. Metaphor Zhao's ups and downs in official career. ⑤ Observe-when this person walks, observe with your eyes, which means that you value it. ⑥ Vibration reduction and assistance. ⑦ word: marry a daughter.

translate

When Zhao became an imperial doctor, there was a lot of traffic in front of the door, and almost all the people who came to see him lined up on the road. Only three or five people came to see him off when he was dismissed from his post and left the city gate. Soon, he was recalled by the imperial court, and the people who had left before came to visit again as before. At that time, the unique mushroom Wu was extraordinary, and his attitude towards Zhao Dongmen did not change because he lost his wealth. Zhao often watched him go out and turned to his son, You Yi, and said, "In the future, after I die, I will ultimately rely on this person." Not long after, You Yi died prematurely, and Ye Zhao lost his son in grief and died in a foreign guest house. His two grandchildren were helpless, and Wu mourned and helped with the funeral. While helping them, I took the youngest as my son and married my daughter to him. At this time, people lamented that Zhao was good at identifying others.

2. Classical Chinese knows people and translates classics. I listen to the main method and I look at the heroic heart.

However, it is not easy to know people, it is not easy to know people. The master of Han Guangwu Cong's listening also lies in Pang Meng; Cao Yude's knowledge of people's philosophy is also harmful to Zhang Miao.

What is this? The extremes of things will be reversed, and the world will be confused. So snipers are wise but not wise, fools are gentlemen but not gentlemen, and fools are brave but not brave.

The master of national subjugation is like wisdom; Minister of national subjugation, loyal to the monarch; You are as young as grass; The jackal is as yellow as a tiger; Skeleton doubt; A kind of jade. This is all specious.

["People" said: "Light promises are like heavy promises but lack trust; How easy it is to have an effect; Sharp as thin and fast; Great people seem to observe and worry about things; Xu is not over; Face like loyalty. This is specious.

There are also paradoxes: power seems beautiful and outstanding; Great wisdom is as foolish as ignorance; Love seems empty but heavy; Justice is like planning and loyalty. If you are not the best in the world, who can get it? Confucius said, "The human heart is more dangerous than mountains and rivers, and it is difficult to know the sky.

There are also spring, summer, autumn and winter, and people are affectionate, so they are willing to benefit from their looks, be long and unscrupulous, and be firm and tenacious. Tai Gong said, "Some scholars are strict and corrupt, some are gentle and thieves, some respect the center and bully the weak, some are elegant and ruthless, some are arrogant and do nothing, if they dare to break, some are confused and disloyal, some are effective every day, some are brave and ruthless, and some are timid." .

Nothing is impossible, nothing is impossible, the world is cheap, saints are responsible, and ordinary people don't know. Only Daming saw it. "The scholar's appearance does not match the situation.

[Huan Fan said: "The difference between virtue and stupidity makes it impossible for people to know. If it is sunflower amaranth, why don't they know it?" ? If it is similar to the grain, it is a saint rather than a sage. "Andy's" Fa Yan "said: It may be difficult to know:" Mount Tai and ant leeches are together, and the river and the sea go hand in hand, and there is no mistake.

The Great Sage is too difficult! Therefore, it is not difficult to be different! It is said that the principle of leading a general is to know the inner world of his heroes. However, it is not easy to understand people, and it is not easy to understand people.

Liu Xiu, Emperor Guangwu of Han Dynasty, was a good listener, but he was confused by Pang Meng. Cao Cao is an expert in observing soldiers, but he was cheated by Zhang Yi. What is the reason? Things are similar in appearance but different in essence, which is easy to confuse people.

So people with white eyes look smart, but they are not smart; A lovely idiot looks like a gentleman, but he is not a gentleman; Reckless people look like brave people, but they are not. In history, most of the princes who died in the country gave people a very wise impression, and the ministers who died in the country often showed loyalty.

There is almost no difference between weeds mixed in seedlings and seedlings; The yellow pattern on the black cow looks like a tiger; Bones are ivory; Stones with jade-like colors are easily confused with jade. These are specious things.

Song tried his best to bear the burden of bandits. Say scratch? Hey? Hey? Guide danger? People don't have much credit; People who want to intervene in everything seem to be omnipotent, and once they are asked to show their true skills, they will be exposed; People who are determined to make progress seem sincere and single-minded, but their enthusiasm will not last long; The nitpicker seems to be very clever, but in fact he can only add trouble; People who always promise to give people such benefits seem willing to give them benefits, but such people often break their promises; People who obey face to face seem loyal, but in fact most of them are disobedient. These are typical specious phenomena.

There are also paradoxes. Great politicians seem treacherous, but they can achieve great things; People with great wisdom seem stupid, but their hearts are ethereal and bright, and they are extremely clever. People with love seem to be illusory, but in fact, their hearts are generous and full; Although honest and selfless advice makes people unhappy, its emotion comes from sincerity.

Who can explain this kind of true and false phenomenon in the world clearly if it is not the smartest person in the world? Confucius said: "The human heart is more sinister than mountains and rivers, and it is more difficult to know people than to know heaven. It's still spring, summer, autumn and winter, but it's cute. Everyone looks honest on the surface, but the inner world is wrapped up and hidden. Who can investigate? Some are gentle and kind in appearance, but arrogant and unprofitable in behavior; Some look like elders, but in fact they are villains; Some are sleek in appearance and straightforward in heart; Some seem to be practical, but in fact they are tired and sloppy; Some look calm and slow, but his heart is always restless. "

Jiang Taigong said: "People seem solemn, but in fact they are not decent; Some people look gentle and honest, but they are thieves; There are people who are respectful to you in appearance, but they curse you in their hearts and despise you very much; Some people seem to be very dedicated, but they are in good spirits; On the surface, you seem to be as busy as a bee, but in fact you have accomplished nothing; Some seem bold and decisive, but in fact they are hesitant; Some seem to be confused and ignorant, but in fact they are honest and honest; Some seem to be procrastinating, but they are very effective; Some seem cold, and some are timid; Have your own daze, but look down on others. Some people are omnipotent and omniscient, but the whole world looks down on him, and only saints value him very much.

Ordinary people can't really understand him, and only those who are very knowledgeable can see the truth clearly. "These are complex phenomena in which people's appearance and heart are not unified.

Huan Fan, a political commentator in the Northern and Southern Dynasties, said: "If the difference between a wise man and a fool is as easy to distinguish as sunflower and amaranth, what is there to distinguish?" ? However, sages and fools are as specious as weeds and seedlings, which will be difficult. "Yang Zhu, a philosopher of the Warring States Period, said in" The Eye of Law ":Someone asked about the difficulties of people, and he said:" If the difference between people is like Mount Tai and ants, rivers and seas and small puddles, it is too easy to distinguish! But it is too difficult to distinguish the Great Sage from the Great Rape! Howl, only by distinguishing the specious phenomena clearly can you say that it is not difficult to know people! It is said that knowing people is the premise of rational employment. Tao Zhugong sent his youngest son to save his younger brother, which is a typical example of employing people.

Now repeat it, maybe it will inspire people today. Tao Zhugong, formerly known as Fan Li, helped Gou Jian, the king of Yue, defeat Fu Cha, the king of Wu, and retired from business.

Later, he went to Tao Di and called himself Zhu Gong. People called him Zhu Gong.

My late father once said that Zuo was a political scholar near Kyoto. One day, it was very cold when it was windy and snowy. Zuo Gong rode out with a few followers and went to an ancient temple in anonymity. In the wing, I saw a scholar fall asleep at his desk, and the article had just been written as a draft. Zuo Gong took off his mink coat and put it on the scholar, closing the door for him. Zuo Gong asked the monk in the temple about this scholar, who turned out to be Shi Kefa. When the exam came, the official called Shi Kefa's name. Zuo Gong stared at him in surprise. He showed his test paper and signed it. He was the first. He also called him to the inner room to meet Mrs. Zuo and said to her, "Our children are all mediocre and incompetent, and only this scholar will inherit my ambition and career in the future." When Zuo Gong was sent to Dongchang prison, Shi Kefa stayed outside the prison gate in the morning and evening. That damn eunuch is heavily guarded. Even the servants in Zuo Zhai can't get close. After a long time, I heard that Zuo Gong was tortured by branding and was going to die soon. Shi Kefa took out five hundred and twenty pieces of silver and consulted with the guards in tears. The guards were moved. One day, the guard asked Shi Kefa to put on shabby clothes, sandals, a basket and a long shovel in his hand, pretending to be a garbage sweeper. The guard led Shi Kefa into his cell. Secretly pointed out the place where Zuo Gong stayed. Zuo Gong sat on the ground against the wall, his face and forehead were burnt beyond recognition, his left knee went down, and all his bones and muscles fell off. Shi Kefa stepped forward and knelt down, holding his left knee and crying. Zuo Gong recognized Shi Kefa's voice, but he couldn't keep his eyes open. He struggled to raise his arm and spread it out with his fingers. My late father once said that one of his fellow villagers Zuo studied politics near Kyoto. One day, it was very cold when it was windy and snowy. Zuo Gong rode out with a few followers and went to an ancient temple in anonymity. In the wing, I saw a scholar fall asleep at his desk, and the article had just been written as a draft. Zuo Gong took off his mink coat and put it on the scholar, closing the door for him. Zuo Gong asked the monk in the temple about this scholar, who turned out to be Shi Kefa. When the exam came, the official called Shi Kefa's name. Zuo Gong stared at him in surprise. He showed his test paper and signed it. He was the first. He also called him to the inner room to meet Mrs. Zuo and said to her, "Our children are all mediocre and incompetent, and only this scholar will inherit my ambition and career in the future." When Zuo Gong was sent to Dongchang prison, Shi Kefa stayed outside the prison gate in the morning and evening. That damn eunuch is heavily guarded. Even the servants in Zuo Zhai can't get close. After a long time, I heard that Zuo Gong was tortured by branding and was going to die soon. Shi Kefa took out five hundred and twenty pieces of silver and consulted with the guards in tears. The guards were moved. One day, the guard asked Shi Kefa to put on shabby clothes, sandals, a basket and a long shovel in his hand, pretending to be a garbage sweeper. The guard led Shi Kefa into his cell. Secretly pointed out the place where Zuo Gong stayed. Zuo Gong sat on the ground against the wall, his face and forehead were burnt beyond recognition, his left knee went down, and all his bones and muscles fell off. Shi Kefa stepped forward and knelt down, holding his left knee and crying. Zuo Gong recognized Shi Kefa's voice, but he couldn't open his eyes, struggling to raise his arm and open his eyes with his fingers. His eyes were as bright as a torch, and he said angrily, "useless slave!" What is this place? But you came to me! The situation in this country has deteriorated beyond control. I'm finished. You despise yourself. Who can support what is happening in the world? Don't leave quickly, don't wait until the bad guys make up charges to frame you, I'll kill you now! " So he groped for the instruments of torture on the ground and made a shot. Shi Kefa kept silent and came out in small steps. Later, Shi Kefa often told this story with tears and told others: "My teacher's liver and lungs are made of stone."

In the last years of Chongzhen, Zhang was active in Qichun, Huanggang, Buried Hill and Tongcheng. Shi Kefa, as a Taoist priest in Fengyang and Luzhou, was ordered to guard against the enemy. Every time there is an alarm, he can't sleep for months. He let the soldiers take turns to rest, but he sat outside the tent. Ten able-bodied foot soldiers were selected, and they were ordered to squat with their backs to him, and they took turns to replace them after one shift. Stand up every cold night and shake your clothes. The frost on your armor falls off like a loud metal noise. It is suggested that he take a short rest. He said: "I am afraid of disappointing the court, but I am afraid of disappointing the teacher!" "

Shi Kefa commanded the army and went to Tongcheng. Be sure to go to Zuo Gong Fu in person, greet Tai Gong and Tai Mu, and visit Mrs Zuo in the hall. Toyama, my doyen, is Zuo Gong's son-in-law. He was close to my late father. He said that what Zuo Gong said to Shi Kefa in prison was what he heard from Shi Kefa himself.

4. Read the following classical Chinese and answer the small questions as required:

(1) Choose upright people and expel evil people, so that evil can be corrected.

(2) Shun won the world, and he chose * * * among the people, so heartless people were alienated.

Small problems: ① Benevolence and wisdom. ② "Love" is the basic content of Confucius' theory of benevolence. The "lover" here is to love all people, and a gentleman can use this love to push himself and others.

Small problem: see translation and brief analysis.

Small problem: see translation and brief analysis.

[reference]

Fan Chi asked what is benevolence. Confucius said, "Love." Fan Chi asked what wisdom was, and Confucius said, "Understand people." Fan Chi still doesn't understand. Confucius said, "Choose the right and expel the evil, so that the evil can be corrected." When Fan Chi quit, he met Xia Zi and said, "I just met my teacher and asked him what wisdom is. He said, "Choose the righteous and expel the evil, so that evil can be corrected." What does this mean? "Xia Zi said," this is how profound! Shun the world, recruiting talents, elected as * * *, heartless people have been alienated. Tang won the world, selecting talents from all the people, and choosing Yi Yin as * * *, heartless people were alienated. "

[Brief analysis of selected parts]

This chapter discusses two issues, one is benevolence and the other is wisdom. Regarding benevolence, Confucius' explanation of Fan Chi seems to be different from other places, saying it is "love". In fact, Confucius' explanation of benevolence is internally related everywhere. "Love" is the basic content of Confucius' theory of benevolence, which embodies Confucius' humanistic thought. The "lover" here is "universal love", that is, loving all people. With this kind of love, a gentleman can push himself and others. What he calls "love" contains the ancient humanistic spirit, and regards benevolence as the object and center of all his theories. With regard to wisdom, Confucius believes that it is necessary to know people and be good at their duties, choose talents and be able to do everything except evil. However, many talented people in history were not selected, but suppressed, while some adulterers rose to the top, which shows that it is not easy to be a real wise man.

5. According to the original analysis of Wang Anshi's On Knowing People, insatiable people sometimes behave incorruptibly, dissolute people sometimes behave innocently, and flattering people sometimes behave uprightly, not always, pretending to be like this just to achieve a certain purpose.

Wang Mang, nephew of Queen Xiao Yuan in the Western Han Dynasty, insisted on being rejected when she was blocked for the first time. But later, he pretended that Emperor Gaozu appeared and launched a palace coup to represent Han's self-reliance, just to achieve the goal of being greedy with hypocrisy. Yang Guang, King of Jin, behaved badly in order to compete with his brother Yong Yang for the position of Prince. Even the piano was broken and covered with dust. However, after he succeeded to the throne, he was dissolute and enjoyed himself, and the regime was quickly overthrown by the peasant rebels. This is to achieve the purpose of debauchery with disguised purity. Zheng Zhu listed the principles and methods of governing the country by the Qi family, and his expressions and words were fierce and generous. The monarch and the people praised him with one voice, thinking that this could achieve world peace, but he was eventually killed because of evil and cunning. This is to achieve evil goals with superficial integrity. (Zheng Zhu was born in Yicheng, Jiangzhou, Tang Dynasty. Tang Wenzong, then a bachelor of Hanlin, served as an assistant lecturer in the Ministry of Industry, and put forward many useful political views, which helped Tang Wenzong weaken the eunuch power. As a result, he was killed. Wang Anshi regarded him as a traitor, which was influenced by some historical works and was unfair. )

Alas! "Shangshu Hao Tao" said: "It is a wise philosopher who can really understand people, even emperors like Yao and Shun can't do it easily!" It has always been like this.

Brief analysis:

This essay is concise and thought-provoking. The full text 1 13 is interlocking and orderly. At the beginning of the article, it puts forward three situations: "greed is not cheap, immorality is not cheap", and then takes the specific facts of three historical figures as examples to illustrate, which is rigorous in logic and structure and has strong persuasiveness. At the end, a famous sentence in Shangshu Hao Tao is quoted, which makes people feel that it is not easy to know people. Thought-provoking and memorable.

6. Translate the original text of "knowing people and being good at their duties" in classical Chinese.

You Meng, so Chu is happy. He is eight feet long, often arguing, often laughing and making one-liners When he was in Chu Zhuangwang, he liked horses, wore embroidery, put them under a luxurious house, exposed his bed on a mat, and spat out preserved dates. The horse died of illness and fat, which made the ministers lose and wanted to be buried with the coffin doctor. I think it is impossible to argue about this matter. The king ordered, "Anyone who dares to remonstrate with a horse is extremely guilty." When I heard the dream, I cried when I entered the temple gate. Wang was surprised and asked why. Youmeng said, "Horses are loved by kings. With the grandeur of Chu, I can't expect anything, but I should bury it with the gift of a doctor. Please bury it with a gentleman's ceremony. " The king said, "I'm sorry!" So I made the horse an official, and nothing made the world famous for a long time. Sun Shuai 'ao, Chu Xiang, knows his talents and treats them. If you are sick and die, it is his son's: "If I die, you will be poor. If I go to see the dream, I will be the son of Sun Shuai. " After living for several years, my son was poor, with a negative salary, and met excellent people. He said, "I, Sun Shuaio, also. When my father died, I was poor and went to see a dream. " You dream: "If there is no distance." That is, to dress up Sun Shuai 'ao and talk about words. Years old, like Sun Shuaio, the king of Chu is inseparable from his left and right. Zhuang Wang buys wine, and you can live before Meng. King Zhuang was frightened and thought that Sun Shuai was alive again, so he wanted to meet each other. You Meng said, "Please give it to that woman. Let's get married in three days. " Zhuang Wang Xu Zhi. Three days later, Youmeng came back. The king said, "What did a woman say?" Meng said, "A woman's words are cautious and inaction, and Chu's phase is insufficient. For example, when Sun Shuai became the prime minister of Chu, he ruled Chu faithfully, so that the king of Chu could dominate. He died today, and his son has no place to stand, so poor that he has to support himself with a negative salary. It is better to commit suicide than to be like Sun Shuaio. " Because of the song: "Because I live in the mountains and farm, it is difficult to get food. Those who are promoted to official positions have more money than greedy people, and they don't consider shame. If you have money at home when you die, you are afraid of committing the big crime of rape, and your family will be ruined when you die. Corrupt officials can be safe! Reading is a clean and honest official, obeying the law, but not daring to do anything wrong. Honest officials can be safe! Sun Shuai, the prime minister of Chu, died sincerely, and Fang's wife was poor and ate, so it's nothing to worry about! " So King Xie Youmeng of Zhuang called Sun Shuai's son and sealed 400 bedrooms and mounds for his sacrifice. The last ten generations are infinite.

Translation:

You Mengyuan is an old song and dance artist in Chu State. He is eight feet tall and eloquent, and often jokingly exhorts the king of Chu. When he was in Chu Zhuangwang, he had a beloved horse, dressed it in gorgeous embroidered clothes, raised it in a magnificent house, slept in a bed without curtains, and fed it with candied dates. The horse died of obesity. King Zhuang sent a minister to hold a funeral for the horse and buried the dead horse in a coffin according to the doctor's etiquette. The left and right ministers argued endlessly about this matter and thought that this would not work. King Zhuang ordered, "Whoever dares to remonstrate and bury horses again will be sentenced to death." Hearing this, Youmeng went into the temple gate and cried. King Zhuang was surprised and asked him why he was crying. You Meng said: "The horse is the favorite of the King. It is unkind for such a powerful country as Chu to be buried with the doctor's etiquette. Please bury it with your etiquette. " King Zhuang: "Is my fault so bad?" So the king of Zhuang sent someone to hand over the horse to the official in charge of the palace meals, so that the whole world would not hear about it for a long time. Sun Shuai, the prime minister of Chu, knew that Youmeng was a wise man and treated him well. Before he died, Sun Shuai told his son, "You must be very poor after I die. At that time, you visited Youmeng and said,' I am the son of Sun Shuai.' "A few years later, Sun Shuaio's only son was really poor and lived by selling firewood. Once I met You Meng on the road, I said to You Meng, "I am the son of Sun Shuai. Before my father died, he told me to dream when I was poor. " You dream: "Don't go far." So, he immediately sewed Sun Shuaio's clothes and hat and put it on, imitating Sun Shuaio's behavior and smiling. After more than a year, the imitation looks like Sun Shuaio, and even the officials around Chu Zhuangwang can't tell. Chu Zhuangwang set a banquet, and Youmeng came forward to propose a toast to King Zhuang. King Zhuang was surprised, thinking that Sun Shuai had come back from the dead and asked him to be Chu Xiang. You Meng said, "Please allow me to go back and discuss this matter with my wife, and then come back to be Chu Xiang in three days." King Zhuang promised him. Three days later, Youmeng came to see King Zhuang again. King Zhuang asked, "What did your wife say?" You Meng said, "My wife said never to be Chu Xiang. Chu Xiang is not worth doing. As Sun Shuai did, the king of Chu was able to dominate the country. Now that he is dead, his son has no place to stand, and he is so poor that he lives by collecting firewood every day. If you do Chu Xiang like Sun Shuai, you might as well commit suicide. " Then he sang, "It is difficult to farm in Shan Ye, and it is also difficult to get food. Being an official abroad is greedy and despicable, accumulating more money, regardless of shame. Although he was rich after his death, he was afraid of taking bribes, bending the law, doing illegal things, committing big crimes, harming himself and destroying his family. What do corrupt officials do? I want to be an honest official, law-abiding, loyal to my duties, and dare not do anything illegal until I die. What can an honest official do? Just like Chu Shuai, he insisted on being honest with each other all his life, but now his wife and children are so poor that they can only make a living by collecting firewood. Honest officials are really not worth doing! " Therefore, King Zhuang apologized to Youmeng, immediately summoned Sun Shuai's son, and gave him Beiqiu City of 400 households as a sacrifice to Sun Shuai. Since then, ten years have not been broken.

7. Classical Chinese

The second is "the poor judge by words", that is, he is angered by fierce words to examine his endurance and adaptability. Some people are subjected to fierce words, like high explosives, which explode at one point and then disappear. Some people are open-minded, calm, responsive, don't get angry, don't smoke, and take their time to win. Zhuge Liang showed charming tolerance and adaptability when he was talking about Taoism with Confucianism in the face of "shooting at the back" In today's market competition stage, it is difficult for people who can't improvise to gain a foothold in a short time.

The third is "ask him for advice and observe his knowledge", that is, ask him for a plan, decision and measures, solicit opinions and examine his knowledge level. When enterprises carry out technical transformation or product development, they generally need to choose two or three schemes for feasibility analysis. How to choose? Often this time can best test a person's experience accumulation and knowledge level. Those who usually talk big, "consult with counselors" and hesitate, can't make a decision, and have no rich experience and real talent are irresponsible.

Fourth, "tell him his courage by telling him about the disaster", that is, tell him that the catastrophe is coming, so as to test his courage and courage. A person's real courage and boldness are all shown in times of crisis. Those "heroes" who usually clap their chests and wave their fists like heroes are just "Ye Gong loves dragons". Enterprises are facing conversion and bankruptcy. How can we turn crisis into victory? Only those who are fearless, always in shock, dare to face reality and face difficulties bravely are truly promising warriors.

The fifth is "observing their sexuality by drinking", that is, using the opportunity of drinking to make them drunk to observe their sexuality and self-cultivation. A poet once wrote a poem saying that some people "wake up when they are drunk, and get drunk when they wake up". In real life, it is true that some people usually speak Mandarin or even nonsense, and only tell the truth when they are drunk. As the saying goes, "life is thousands of miles away from the chest, and only the drunken life dreams of death, and the fallacy is also reasonable."

Sixth, "take advantage of him to be honest", that is, lure him with interests to see if he is clean or not. "Profit" is necessary and tempting for anyone. The problem is how to get it. A gentleman makes money in a proper way. It is disgraceful to gain benefits by honest labor; Corruption and bribery are very shameful. Only by being honest with officials can we win the trust of the people. How can a person who reaches out his dirty hands in front of "profit" bear the heavy responsibility!

Seventh, "trust by events", that is, entrust something to him to see if he has credit. People without faith don't know what they can do. Honesty is the basic principle of making friends. If an enterprise manager doesn't keep his word, doesn't keep his word and decides not to do it, who can rely on it? Listen to what a person says and watch what he does, and you will know whether he has contributed or not. People who have no credit can entrust nothing.

8. The story of knowing people in classical Chinese tells us what it means to be a man. Zhao is an ancient literati, talking about horses and chariots, and those who are far behind follow the path. And go home, go abroad (3), only send three people. If you look for it, you will come back as before. When Wu Yuan was alone, he did not change with happiness. Every time Zhao saw it, Gu said, "After a hundred years, I will eventually rely on this manpower." A few days later, You Yi died young, and Zhao Yi died in the guest house with a painful son. His two grandchildren were isolated, and they trembled with grief. When I was a child, I loved my daughter. At that time, I lamented that Zhao knew people.

To annotate ...

1 convergence: gather together. Beyond the dust: worship the dust and flatter the powerful. (3) Going abroad: refers to the capital. 4. Metaphor Zhao's ups and downs in official career. ⑤ Observe-when this person walks, observe with your eyes, which means that you value it. ⑥ Vibration reduction and assistance. ⑦ word: marry a daughter.

translate

When Zhao became an imperial doctor, there was a lot of traffic in front of the door, and almost all the people who came to see him lined up on the road. Only three or five people came to see him off when he was dismissed from his post and left the city gate. Soon, he was recalled by the imperial court, and the people who had left before came to visit again as before. At that time, the unique mushroom Wu was extraordinary, and his attitude towards Zhao Dongmen did not change because he lost his wealth. Zhao often watched him go out and turned to his son, You Yi, and said, "In the future, after I die, I will ultimately rely on this person." Not long after, You Yi died prematurely, and Ye Zhao lost his son in grief and died in a foreign guest house. His two grandchildren were helpless, and Wu mourned and helped with the funeral. While helping them, I took the youngest as my son and married my daughter to him. At this time, people lamented that Zhao was "good at knowing people."