Li Yuxiu famously said:
Old people stand, young people don't sit, old people sit, and life is sitting. Before you respect your elders, you should lower your voice and ignore them, but this is not appropriate. Advance is inevitable, retreat is inevitable, ask why, and it is already fixed.
Virtuous, talented; Not as good as people, be self-motivated. If clothes, if food; Not as good as people, don't be sad.
Don't be selfish if you have the ability, and don't despise if you have the ability; Don't flatter the rich, don't be arrogant and poor, don't be tired of the old, don't like the new; People are not idle, don't stir things up, people are uneasy and don't talk; Everyone has shortcomings, so don't expose them. Everyone has private affairs, so don't talk about it.
Unintentional, wrong, intentional, evil; If you can change it, you will lose it. If you cover it up, you will get a mistake.
See xian Si Qi, namely Si Qi, gradually drifting away and gradually converging; See people evil, that is, introspection, if there is, change, not the police.
Whatever you say, trust first, cheat and jump, ridiculous; It's better to talk less than to talk more, but it's better not to be smart.
Dear me, why is it difficult to be filial, hate me, and be filial? I like my color, I like my voice, I don't want to remonstrate, I like remonstrance, I cry with you, and I don't complain.
Although things are small, don't be good at this. If you are good at it, you will lose. Although the matter is small, don't hide it, it will hurt your heart.
Parents call, should not go slow, parents point, don't be lazy; Parents should respect, listen to what their parents teach, and be responsible and obedient.
Disciple discipline, sage training, filial piety first, faith second, love the masses, and be kind and spare, then learn literature.
Before the child's nature is defiled, good words are easy to come in; Prejudice, long-term and not easy to change; The kindness and self-confidence of old friends must be cultivated from an early age; It is necessary to teach parents to read classics when children are young and cultivate their fundamental wisdom and determination; More sense of karma, Dunlun did his best; If you don't teach when you are young, you can't help it when you grow up!
Although the ancestors are far away, the sacrifice must be sincere. Although children and grandchildren are stupid, they must read classics. Abandoning morality and morality is the fundamental reason for public security corruption. The reason why people are greedy, lazy and degenerate is that if they want to bring peace to the world, they must start from the roots. The only way to reverse the crime trend is to teach filial piety. Mistakenly think that the root is the branch end, and the recognized branch end is the root. In order to solve problems, create problems. A gentleman only cares about him, which is the basis of peace among powerful countries.
Excerpts from the famous words of Li Xing, an educator in Qing Dynasty.
Li Xing (1785 1863), born in Fengjiawan, the southern suburb of Dianjiang County, Sichuan Province (Dianjiang County in Chongqing today became Chongqing in 1997). There are 10 volumes of Foreigners in Xiling and Poems by Ling Ke handed down from generation to generation.
Li Xing's famous saying:
Don't be loved, and don't be loved and respected.
Make friends, only take advantage, not take disadvantages.
People flatter others with words, but they want to please others, but they don't know that people despise themselves; People boast in words, but want to be admired by others, but they don't know that others laugh at themselves; There's no shame in smiling.
Public is born bright, and Ming is born cheap; Winning streak, Wei Xingye.
A daughter in hand, spotless; No money, worrying about the country and the people.
You don't have to have bad neighbors or bad friends, but you can have both.
Teachers ask questions, and friends analyze doubts.
It is a big poke of this friend's way to say that the yang is good to please him, and the yin is good to support the evil.
Study hard, forget your work and learn to be lazy.
In the past, when the diligent king went to Yujing, the peach blossoms would soon grow. Wan Li fought against thieves and gained the reputation of a White Guard soldier. The gold seal was passed to the three generals, and the banner was used to recognize the Sichuan camp. Up to now, the sound of miscellaneous spinning has been faintly heard in the autumn rain and autumn night.
I know the jade rabbit is round, and it has been frosty in September. The message is that the door is closed and the key is closed, and the night tide stays on the moon.
Excerpted from Cheng Hao, a philosopher and educator in the Northern Song Dynasty.
Cheng Hao (ho)( 1032 1085) was a philosopher, educator, poet and founder of Neo-Confucianism in the Northern Song Dynasty. Bochun was born in Ming Dow, Huangpi, Hubei, and Yichuan, Luocheng (now Luoyang, Henan) in the Northern Song Dynasty. Jia You was a scholar, and Shen Zongchao was made a prince, and he was asked to supervise the imperial expedition. Oppose Wang Anshi's New Deal. Academically, Cheng Hao put forward the proposition that heaven is the only principle and mind is heaven, and it is intellectuality to do it. He believes that benevolent people are exactly the same as things, and all people are benevolent when they know this truth, so they must be sincere and respectful (ibid.). Advocate telepathy. Admit that everything in the world is right.
Cheng Hao's famous saying:
Mind gives birth to Tao. The heart is connected, and the tools are shaped. Compassion is the way of life.
Teasing is not only harmful, but also a stream of ambition. I'm not kidding. I'm still holding my breath.
Those who are determined to speak easily, those who are uncertain about their illness.
Scholars should first mind their own affairs and be firm in their thinking.
Calm down and look at everything, which naturally means spring.
Sages say a thousand words, but they want people to put their hearts at ease and let them enter the body again and again, so as to find an upward path, learn from school and achieve their goals.
People can't stop because they are moved by desire.
If you study, you will always have this heart. If you don't read, you'll see what it means.
When reading history, we must see the opportunity for sages to control chaos, and that is the source of sages and gentlemen's advance and retreat.
Therefore, a good scholar must be close to what he says, and people who are easy to get close to are also people who don't know what he says.
The study of righteousness and reason must be profound to create, not frivolous.
Small is easy to get enough, easy to get enough is no way forward; If the spirit is light, the unknown is known, and the unlearned is learned.
The heart is big, everything is over, the heart is small, and everything is sick.
For the benefit of study, we seek to change our temperament.
Establish the heart of heaven and earth, establish the road of the people, achieve academic success, and be peaceful for all generations.
Knowing the good as the foundation, stubbornness as the foundation, expanding into the big, easy to see into the small, people can flourish.
Teach by example, teach by example There are things during the day and things at night. When the interest increases, there will be instant existence.
Know it, not out of courtesy, not out of yourself.
The heart of the world stops at the narrowness of knowledge.
He who has the same qi only dies and lives.
Morality is unbearable, and life is at stake; The spirit of virtue is born in virtue.
Shape follows temperament, and it is good against nature.
Generosity without fortitude is unruly, and fortitude without generosity is mean.
However, the sage's way, if you don't advance, you will retreat, and what you create will be extremely superior.
Scholars should be pragmatic and not close to fame. Deliberately approaching the name is fake.
To know why it is a way of filial piety, then how to serve and how to be gentle can be filial.
When people say they want to practice, they are just plain words. Since people can know and see that everything is right, they don't have to wait for their own intentions, so they have selfishness.
Benevolence, you only need to say one word. The principle that public is only benevolence should not be called benevolence. Male and human body, so it is benevolence. Just for the public, I am in charge of things, so I am benevolent, so I can forgive, so I can love, forgiveness is benevolent, and love is benevolent.
Loyalty and forgiveness are fair. Virtue is self-loyalty and forgiveness, and its reason is fairness.
If you are ambitious but not determined, it will be difficult to stand on your feet; Yi is not Hiro and has no place to live.
When mortals learn Tao, they should know their strength, when they learn Tao, they should know their strength.
The inner weight can be lighter than the outer weight, and the deeper you go, the smaller the temptation can be.
Scholars who are overcome by anger and captured by habit can only blame ambition.
It is essential to cultivate first and then establish the atmosphere. The trend is positive, and shallowness is caused by encouragement and reluctance.
Learning needs to know, and treatment needs to know the body.
Sexually confused, at a loss; Upper qi is undifferentiated and unknown; The second one is not.
Father and son, the law of the world, there is no escape between heaven and earth.
When friends teach, it is even harder to teach.
Scholars know benevolence and have their own, as long as they cultivate benevolence and righteousness. Seeking righteousness is to cultivate.
If you can save words, be sincere.
Be kind to others, I believe many people, and so is coke.
If you don't know, you have nothing to do, and if you don't move, it's useless.
Sages feel the heart of the world, such as cold summer rain, those who are unreasonable, those who should not be, and those who are righteous.
The way of feeling is pervasive, and personalization is harmful to feeling, so-called regret.
Is not the only way for a saint to feel.
A gentleman respects the inside and keeps the outside righteousness.
Observe the trace to observe its use, observe its words to gain its heart, know its nature and accumulate its virtue.
Built-in loyalty, so Jinde also; If you choose words and make sentences, you are determined to win, so you live in the industry.
Come to the book and let future generations see that the beauty that will never be forgotten is the selfishness of the world.
The nature of a saint is ruthless, because he has feelings for everything.
The so-called fixed, dynamic and static, no meeting, no inside and outside.
Later generations can't achieve their goals, so they say that saints are the source of knowledge, and they have learned nothing, but they have lost their way of learning.
Benevolence is inseparable from unhappiness, and it is inevitable that there will be expectations, wandering and meditation.
The way of honesty lies in faith, which is the fruit of action, and the fruit of action is solid.
However, to learn, we must first understand our own hearts, know where we are going, and then work hard to achieve it. The so-called self-evident sincerity.
The way of a saint is in the ear and in the heart, which is virtue and karma.
Sex, one of the sources of all things, must have my privacy.
When things are born, gas comes to rest; Things are extremely alive, and qi is scattered day by day.
Sex comes from heaven, only from qi. Clear gas is clear, and turbid gas is turbid. There are good and bad talents, and sex is not bad.
There is nothing wrong with the principles of the world. Isn't it bad that you haven't lost your temper?
Love is self-love and benevolence is self-nature. How can we treat love as benevolence?
Yang is resurrected, and things will return to the extreme. It must be like this. Where there is life, there is death, and where there is a beginning, there is an end.
The meaning of flexion and extension can only be seen between breaths. Flexion and extension are reasonable, and there is no need to restore the flexed gas into the stretched gas.
Without me in the desert, everything is already there. It shouldn't be the first, and it shouldn't be the last.
Everything has its origin and end, and can't be divided into two.
The middle is the foundation of the world, and between heaven and earth, the grace is straight up and down.
Everything in heaven and earth has its own right, which is natural, not arranged.
The business of all things is the most impressive, and the goodness of this yuan is also called benevolence.
Sex is qi, qi is sex, and life is also called it.
If you want to stand up and stand up, you can be close to it, and you can be said to be benevolent.
If the hands and feet are unkind, the gas will not match, and it will be unnatural.
Without yourself, it has nothing to do with yourself.
Temperance is the Tao, and cultivation is teaching.
Benevolent people, the world is right, wrong is chaotic and disharmonious.
Although the heart is absolutely out of goodness, it is afraid of power and less sin, so it is the same with people. Just because he has the same feelings as others, he knows his non-sexual sin.
If people are good at autonomy, they can't move. Although they are stupid, they can gradually grind their faces.
If you talk about its nature, it is good; Talent makes fools. There are two ways of stupidity: self-destruction and self-abandonment.
Heaven and earth have a long history, and the world has a long history. Unless you know, who can know?
The principle of the world is always repeated, so it is constant and inexhaustible. Constant is not necessarily, but it must be constant.
Every action is a feeling, and there must be a feeling, but what is to be restored is a feeling, and what is to be restored is a feeling, so it is endless.
The return of one yang to the next is the heart of all things in the world.
Life is a gift, but things suffer.
The joys and sorrows are all in the middle. Those who are in the middle are silent, so they are called the great books in the world.
The way to establish heaven, yin and yang; The way to stand on one's feet, softness with rigidity; The way to establish a person lies in benevolence and righteousness.
Metamorphosis, heaven knows, five natures move, good and evil are divided, and everything is destroyed.
The birthdays of the five elements are also different. Infinite truth, the essence of 25, is wonderful and condensed.
Motion and stillness are the roots of each other; Divided into yin and yang, two instruments stand.
Infinity and tai chi. Tai Chi moves to generate yang, moves to the extreme, and is quiet. Static leads to yin, and static pole moves again.
Those who think that poor countries are late and are interested in learning, but have no mentors and friends, are really playing with their minds and getting in the door.
Learning is originally a moral lesson, and only when there is a moral lesson can there be a statement.
It is not good to be arrogant because of wealth; It is also harmful to be arrogant because of study.
If you want to take on a big job, you must be a loyal and honest person.
Educating others and cultivating his kindness will make his evil thoughts disappear naturally; Governing the people and guiding them to respect each other will naturally stop disputes.
Self-restraint can stop anger, and understanding can stop fear.
Anyone who has just learned should know where to start, and it will take a long time to know where to gain.
If a person does not make progress in his studies, he is just not brave enough.
A person will get old quickly if he doesn't study.
Being lazy all one's life is a sign of self-abandonment.
There is only one feeling and one response between heaven and earth. What else is there?
There is nothing outside the Tao, and there is no Tao outside everything, so there is a Tao everywhere between heaven and earth.
Famous sayings of educators _ Famous sayings about educators
Educator's Famous Words _ 1, the most basic and important principle is the unity and continuity of education in all its natural stages, because if any school means can't make education form a natural stage, it will certainly destroy the order of education, cause differences in teaching and educational concepts, and even lead to the arbitrariness of teachers' teaching, making them at a loss and at a loss. (Humboldt: School Plan in Lithuania, Education Reform in the Federal Republic of Germany, People's Education Press, 199 1 Edition, pp. 6-7).
2. The purpose of education is not to gain benefits and things, nor to show off and decorate appearance, but to decorate and enrich one's heart, hoping to shape and educate a talented and capable person, not an empty scholar. (Montaigne: On Children's Education, Selected Works of Medieval Education, People's Education Press, 1989, p. 4 18)
3. If you learn from it, you will know it; If you learn from it, you will learn from it. (Lu Jiuyuan: "Send Yang Tong Lao", "Lu Jiuyuan Collection", Volume 20)
The purpose of school education should be to develop multiple intelligences and help students find jobs and hobbies that suit their intellectual characteristics. I believe that people who get this kind of help will be more engaged and competitive in their careers, so they will serve the society in a more constructive way. (Gardner: Multiple Intelligences, Xinhua Publishing House, 2003, p. 10)
5. Education first has the function of connecting children with society. Schools are just moral agents. Through it, children can systematically learn knowledge and love their motherland. It is this fact that today's schools play a prominent and important role in shaping national morality. (Durkheim: Moral Education, Shanghai People's Publishing House, 200 1 Edition, p. 7879)
6. The purpose of education is not to test, score or rank. Not to mention not asking you to cheat, suffering from myopia, lung disease and neurasthenia; I don't want you to make a fortune, make personal calculations and get a medal. The ideal of education needs a fundamental change. (Olga Sahara: On Building a Country through Education, Selected Works of Olga Sahara Education, vol. 1, People's Education Press, 1993, p. 220).
7. Mr. Wang teaches dead books, teaches dead books, and teaches dead books. Students are reading dead books, reading dead books, reading dead books. (Tao Xingzhi: Life is Education, Selected Works of Tao Xingzhi's Education, Education Science Press, 198 1, p.16).
Only when the school itself is a small-scale cooperative society can education prepare children for their future social life. The first factor is that the school itself should be built into a social lifestyle. (Dewey: Organization Plan of University Primary Schools, quoted from Dewey School, Education Science Press, 2007, pp. 3-4)
9. If schools can prepare children for modern life, they can achieve the goal of general education; If the school can let children get in touch with general life, especially social life, then this kind of preparation of the school can be successful. (De Colelli: The New Education Law of De Colelli, Shanghai Zhonghua Book Company, 1932, p. 15).
10 public education not only develops people's wisdom and self-awareness, but also consolidates and develops people's nationality and greatly promotes the development of self-awareness of the whole nation; Public education introduces the light of consciousness into the depths of national character, which has a good and powerful influence on the development of society, its language, literature and law, in short, the history of the whole society. (ushinski: On the Nationality of Public Education, (com) Selected Works of ushinski Education, People's Education Press, 199 1 Edition, p. 83).
Life is development, and continuous development is life. In educational terms, it is: ① the educational process has no purpose outside itself; It is its own purpose. ② The education process is a process of continuous reorganization, transformation and transformation. (Dewey: Democracy and Education, Dewey's masterpiece of education, Education Science Press, 2006, p. 123)
12, people study to live, not to go to school. (Alan Kay: Children's Century, English version 1972, page 2 10)
13, our study is not for school, but for life! Not for grandeur, but for practicality! (Herbart: General Pedagogy, Syllabus of General Pedagogy, People's Education Press, 1989, p.1/).
14, the teachers in the school don't want to impose a certain idea or form a certain habit on the children, but as a member of the collective, they choose the influences that work for the children and help the children to respond appropriately to these influences. The teacher's duty is only to decide how to train children for life on the basis of more experience and mature knowledge. (Dewey: My creed of education, Dewey's masterpiece of education, Education Science Press, 2006, p. 5)
15. If you consider it in a broad sense, you will find that education has a great relationship with people's lives. We can't live without education, so we can say that education is life. This kind of education in a broad sense, no matter who it is, can not be separated from it for a day. (Dewey: Philosophy of Education, Shanghai Daxin Bookstore, 1935, pp. 3-4)
16, if you live a young master's life, although you read books on labor every day, you have not received labor education; Living a superstitious life, although listening to science lectures every day, this is not a life of science education, but a life of driving backwards. Although we talk about revolutionary action every day, it is not revolutionary education. If we want to get an education, we need to live. (Tao Xingzhi: The Road to Popularization of Modern Life Education, Selected Works of Tao Xingzhi's Education, Education Science Press, 198 1 Edition, p. 164).
17. By definition, life education is to educate life, educate with life, and educate for the needs of life. Judging from the relationship between life and education, it is life that determines education. In terms of effectiveness, education can exert its strength through life and become a real education line, which is the beginning of knowledge, and the achievement of knowledge is to teach people to pursue truth from the source. (Tao Xingzhi: Talking about Life Education, Selected Works of Tao Xingzhi's Education, Education Science Press, 198 1 Edition, p. 267)
18, the biggest waste is because children can't fully and freely use their experience gained outside school; At the same time, on the other hand, he can't apply what he learned in school to his daily life. This is the kind of isolation in the school, that is, the school is out of life. (Dewey: School and Society, Dewey's masterpiece of education, Education Science Press, 2006, p. 45)
19, the transformation of education is always the result and symptom of social transformation. We should explain the transformation of education from the perspective of social transformation. In order to make a nation feel the necessity of changing the education system at a specific time, new ideas and new demands must appear, so that the previous system can no longer meet the needs. (Durkheim: The Evolution of Educational Thought, Shanghai People's Publishing House, 2003, p. 23 1)
20. It is inconceivable that changes in social life have only a formal and superficial impact on education. The fundamental situation has changed, and education can only make corresponding changes. (Dewey: School and Society, School and Society, Tomorrow's School, People's Education Press, 1994, pp. 29-30)
2 1. The school is a special collective. Although the school must be a collective, it must be a collective with special nature. It must also be a natural group, that is to say, the living conditions inside and outside the school should not be suddenly separated. In school, citizens' energy should not be suppressed or suffocated, and both teachers and students should have a perfect and active life space. Although schools should truly reflect the outside world, they should only reflect the most beautiful and important things in this world. (Pei Neng: Principles of Education, People's Education Press, 1992, p. 262)
The school should be a unified collective, and all the educational processes are organized here. Every member of this collective should also feel his dependence on the collective, be loyal to the interests of the collective, safeguard these interests, and attach importance to these interests first. (makarenko: Problems of Soviet Education in Ordinary Schools, Collected Works of makarenko Education, Vol.2, People's Education Press, 1985, p.21).
23. Only by establishing a unified school collective can we arouse a strong force of public opinion in children's consciousness, and public opinion is an educational factor that plays a regulatory and binding role. (makarenko: Education in Soviet Schools, Collected Works of makarenko Education, People's Education Press, 1985, p. 92).
24. When educating individuals, we should think of collective education as a whole. In practice, these two tasks can only be solved in the same way at the same time. Whenever we give an individual an influence, it must also be an influence on the collective. On the contrary, whenever we involve the collective, we should also educate every individual who constitutes the collective. (makarenko: The Purpose of Education, Collected Works of makarenko Education, People's Education Press, 1985, p. 79).
25. Nothing can consolidate the collective like tradition. Cultivating and maintaining tradition is an extremely important task in education. If a school has no tradition, it will certainly not be a good school (makarenko: Soviet Education in Ordinary Schools, Collected Works of makarenko Education, Volume II, People's Education Publishing House, 1985, p. 23).
26. In a well-organized school, it is impossible to be punished for laziness, because children study their lessons in class; Naughty can't be punished, because children are very busy and have no time to be naughty. (ushinski: On Classroom Discipline, Selected Works of ushinski Education, People's Education Press, 199 1 Edition, p. 242).
27. The school should be an ideal family. In every classroom, there should be an educated, educated and trained teacher who loves children, a teacher who has rich knowledge of science education and actively and enthusiastically applies its principles. (Parker: Random Talk on Pedagogy, English version 1894, pp. 450-451)
28. Collective life is an important driving force for children's self-development towards socialization, and it is necessary for children's normal psychological development. A child who does not get this normal development may end up in tragedy. (Tao Xingzhi: Draft Educational Outline of Yucai School, Collected Works of Tao Xingzhi's Education, Jiangsu Education Press, 199 1 Edition, pp. 670-671).
29. Childhood is the most important period in life. The period of children's development is the most important period in their lives. Therefore, children's education is the most important issue for human beings. It is absolutely urgent to build a suitable world and environment for childhood. By doing so, we will accomplish a great job for mankind. (Montessori: Children's Education, Selected Works of Modern Western Education, People's Education Press, 200 1 Edition, p. 92)
30. Education in early childhood is very important, both physically and psychologically. Whether the child is well adapted to society; Whether the degree of children's physical or psychological development shows normal progress; Children's education in early childhood should bear considerable responsibility for whether children develop hygienic habits and whether their health develops into bodybuilding. (Chen Heqin: Child Psychology, Complete Works of Chen Heqin, Volume I, Jiangsu Education Press, 2008, p. 487)