Question 2: What do you mean by saying something important?
Pronunciation: w Ρ w Ρ I y á n dà y
Interpretation: Implicit words, profound and important meanings. Micro-words: precise and far-reaching words; Meaning: This refers to the essence of classics, and then to truth. The profound truth contained in subtle language.
Source: Han? Liu Xin's Biography of Dr. Taichang: "The master died without saying anything, and died with righteousness."
Hanshu? Yi Wenzhi: "In the past, Zhong Ni didn't say anything, and seventy sons lost their righteousness."
Question 3: What do you mean by "telling a little truth"? Subtle words with profound meaning
You're right.
Idiom allusions: micro-words: accurate and far-reaching words; Meaning: This refers to the essence of classics, and then to truth. The profound truth contained in subtle language.
Idiom origin: Han? Liu Xin's Biography of Dr. Taichang: "The master died without saying anything, and died with righteousness." Hanshu? Yi Wenzhi: "In the past, Zhong Ni didn't say anything, and seventy sons lost their righteousness."
Examples of idioms: they interpret classics and only emphasize righteousness; The so-called "petty criticism" is actually just their own historical philosophy and political philosophy. (Zhu Ziqing, "Classics often talk? Shangshu Third ")
Question 4: the difference between conciseness and implication: conciseness means that the language is concise but the meaning is clear, and implication means that few sentences have profound meaning.
Question 5: What do you mean by "micro words" and "micro words"? Yi Wenzhi said: "In the past, Zhong Ni did not speak, and seventy sons lost their righteousness." [I] implicit words; Justice is the essence of mystery. Slight words refer to the profound and subtle meaning implied by the saints in the language. This paper traces back to the source of some ambiguous sentences in The Analects of Confucius, not to be unconventional, but to find the true meaning of Confucius in The Analects of Confucius. Confucius' meaning does not come from the stream, but from various interpretations over the past two thousand years, returning to the origin of Confucius' thought.
Since I wrote The Analects of Confucius Daily, I have consulted many works that annotate The Analects of Confucius in ancient and modern times. Although I think there are many insightful ideas in it, which have promoted the development and spread of Confucianism in China, I also deeply feel that there is only one spirit in The Analects, but there are countless ones for future generations to analyze. Without unified analysis, people's hearts will not be ancient, and future generations will not be able to agree with The Analects. Now, although my clumsy book The Daily Analects has been published by Sichuan Publishing Group Bashu Bookstore, and these problems have also been mentioned in the book, in order to attract the attention of academic circles, this paper summarizes some typical problems, so as to attract the attention of scholars and promote the spread of Confucianism.
In China, the interpretation of Confucian classics has become the official expertise since the Western Han Dynasty's "exclusive respect for Confucianism". Modern Confucian Classics, represented by Dong Zhongshu, stands on the opposite side of ancient Confucian Classics and advocates the application of Confucian Classics, with special emphasis on expounding the "subtle meaning" in Confucian Classics in combination with reality. The study of China's ancient classics, represented by Liu Xin, is characterized by exegesis, with a clear legal system as the system, and opposes the so-called "micro-words and micro-meanings" in modern classics. From then on, there was a dispute between ancient prose and modern prose, which lasted until the end of the Eastern Han Dynasty. At the end of the Eastern Han Dynasty, Zheng Xuan re-emphasized the group classics, led by Confucianism, and the official studies were abolished, and the debate stopped. The characteristic of Confucian Classics in Wei and Jin Dynasties is that Laozi and Zhuangzi interpret Confucian Classics, represented by Wang Bi and Yan He, which is called the beginning sound. In the Northern and Southern Dynasties, Confucian classics were also divided into southern classics and northern classics. The southern classics are mostly influenced by metaphysics and Buddhism, while the northern classics inherit the tradition of Confucian classics in Han Dynasty. During the Sui and Tang Dynasties, Confucian classics were unified, and Confucius and others were invited to compile Justice of the Five Classics, which was used as the basis for selecting scholars in the imperial examination, forming a study of righteousness and sparseness.
After the appearance of Neo-Confucianism in the Song Dynasty, "speaking with small words and speaking with big words" almost became the basic way for Neo-Confucianism to explain its thoughts, and the few languages left by Confucius became the inexhaustible source of speaking with small words and speaking with big words. Among them, the more influential Neo-Confucians are Zhou Dunyi, Zhang Zai, Er Cheng and Zhu. Among them, Zhu's Annotations to Four Books and Chapters is a masterpiece to interpret the Analects of Confucius. Confucian classics in Yuan Dynasty inherited the tradition of Confucianism in Song Dynasty. Confucian classics declined in Ming dynasty, and only five classics and four books were officially compiled. Wang Fuzhi, Gu and Huang Zongxi were famous figures who revived Confucian classics during the Ming and Qing Dynasties.
After the middle of Qing Dynasty, Confucian classics were revived. In the late Qing Dynasty, Kang Youwei, Liang Qichao and other reformists even used Confucian classics to say that "reform and reform" was a fashion. Kang Youwei particularly emphasized that in Confucianism, there are many profound truths that are taught by mouth and heart, that is, the so-called "small words and great righteousness", which is the essence of Confucianism. However, not all people who read the books of Confucius and Mencius can find and understand this kind of "petty criticism", but only a few people who really grasp the spirit of Confucius and Mencius can find, understand and carry forward it. He thinks he belongs to this kind of person, shouldering the historical responsibility of carrying forward and practicing the Confucian Confucius and Mencius' "micro-speech and righteousness". Liang Qichao, his great disciple, explained the meaning of "the words of great righteousness" as follows: "Once saints are not confused with great righteousness, they should adapt themselves to the times." Therefore, he said: "If we can understand Confucius' small words about the great righteousness, then we can make it clear what the people of Zhou and Qin Dynasties said about the difference between right and wrong, the foundation of the two thousand-year-old justice system since Qin and Han Dynasties, the gains and losses of violating it, the strength of foreign riots and the principle of heaven and man." He further said: "the meaning of saints" is "what saints have not written and have not spread to others", so "the meaning of saints needs to be supplemented by modern people". "[ii] Zhang Taiyan treated the study of ancient Chinese classics from the standpoint of revolutionary democrats and refuted the reformists, which was the end of the study of classics.
From the perspective of historical development, people in almost every era are using Confucius' message to interpret the sage's "small words and great righteousness", which objectively promoted the spread of Confucius' thought and made Confucianism the official ideology that ruled China for more than two thousand years. However, due to the limitations of the times and society, and Confucianism is the official ideology, the interpretation of Confucian classics is bound to be influenced by political, economic and cultural factors at that time, and it is bound to serve the interests of the ruling class while interpreting the classics. Therefore, this "small talk is big ... >>
Question 6: What does the general idea mean? The meaning of micro-words: micro-words: accurate and far-reaching words; Meaning: This refers to the essence of classics, and then to truth. The profound truth contained in subtle language.
What's more, what's more? Liu Xin's Biography of Dr. Taichang: "The master died without saying anything, and died with righteousness." Hanshu? Yi Wenzhi: "In the past, Zhong Ni didn't say anything, and seventy sons lost their righteousness."
For example, they interpret the classics and only emphasize ~; The so-called ~ is actually just their own historical philosophy and political philosophy. (Zhu Ziqing, "Classics often talk? Shangshu Third ")