The way to cultivate immortals: the immortal steps are ahead, the God of Yuan Dynasty, the God of Lingbao, and the God of Lingbao.
Morality, Heaven and Jade Emperor
Taiyi saves the suffering Buddha, three officials, and the great.
Juss Huang Tu
Queen Mother of the West, Xing Jun, Lei Zu, Emperor Zhenwu, Emperor Wenchang.
Five-star and seven-Yao heavenly king
Siling Balsu
Six sons of Dou, Raytheon of Mountains and Seas, Emperor Dongyue, Yuan Jun, Bi Xia.
Dian Mu, Lei Gong, is the fifth marshal of Lei Department.
Dragon King Rain Lord Fengbo Land God and Local Protection God City God.
Kitchen God and Fu Lu Shou Xing.
Fu Lu Shou Xing Ghosts and Ghosts Fengdu Emperor Ten Hall Wang Yandao Xian Zhen Guanyin Eight Immortals Mazu.
Guan Di Lv Zuwang Lingguan
Lady Shengmaozhen of Linshui County
The Evolution of the Record of Baosheng King, which was opened by Emperor Wang Baosheng of Sanshan. The God of Wealth was a late god in China. China people have been living in an agricultural society for a long time, and their pursuit of wealth is relatively weak. Therefore, the concept of the god of wealth has been unclear for a long time, and the function of wealth has been given to many gods, even all gods. About the Song Dynasty or earlier, in China's New Year, that is, today or Spring Festival, the custom of inviting horses and wealth appeared.
A horse is a god horse, a piece of paper with some kind of idol on it. In ancient times, wealth was valued because of fame and official position, so wealth was also included in wealth. Now wealth and wealth appear together in folk customs, which shows that China people begin to pay more attention to wealth. The god of wealth horse is a symbol of the god of wealth.
The position of the God of Wealth in Ming Dynasty was fixed on one or several gods. The most important ones are Zhao Gongming, Guan Gong and Bigen.
The origin and function of Wu Caishen and the God of Wealth can be distinguished from the God of Literature and Wu Caishen. Nowadays, the God of Wealth in the Taoist Temple is mostly black-faced and bearded, riding a Hei Hu, holding a silver whip in one hand and an ingot in the other, all in uniform. The statue of God of Wealth should be Wu Caishen, that is, Marshal Zhao Gong. Marshal Zhao Gong, namely Zhao Gongming and Zhao Xuantan. Zhao Gongming's miracles were found in Sou Shen Ji and Zhen Xin Ji in Wei, Jin, Southern and Northern Dynasties, but they were just buried things, or plagues. At the end of Yuan Dynasty and the beginning of Ming Dynasty, Zhao Gongming's miracles were completely recorded. Marshal Zhao Gong, whose real names are Zhao Minglang and Xuan Lang, is from Zhong Nanshan. It was once one of the essences of Japan.
In ancient times, there were nine days in the sky. After being shot down by Houyi on the ninth day, it became nine birds and landed on Qingcheng Mountain, becoming the king of nine ghosts. Eight ghosts are all villains, but Zhao is alone, hiding in Shu to practice Taoism. When he was in Qingcheng Mountain, Zhao was taken to the Dan room to guard. Shi Tian Dan Cheng, divided into Dan bait, can become severe. After eating Dan, Zhao looks like a heavenly teacher. Shi Tian ordered him to stay in Tan Xuan forever, so he was named Marshal Tan Xuan. The "Three Religions Searching for God" claims that it can "drive away thunder and electricity, call for rain, eliminate plague and malaria, and protect diseases and disasters". "If the lawsuit is protracted and suppressed, the public can explain that it is fair to buy and sell, profitable and harmonious. But if there is something fair, you can pray to God, and nothing is perfect. " In the novel Romance of the Gods in the Ming Dynasty, there is a section about the deity of Jiang Ziya, and Zhao Gongming is named as the real king of dragons and tigers, Tan Xuan, leading Zhao Bao, Tianzun, that deity, Cai Zhao Angel and Lishi Xian Guan to take charge of all the treasures in the world. In addition to Marshal Zhao Gong, some people regard Guandi and Wu He Road, who died in Wuxi Imperial City in the Ming Dynasty, as Wu Caishen.
Businessmen in the Ming Dynasty were used to offering sacrifices to Guan Gong. Originally, they wanted to unite their peers or fellow villagers with his loyalty, but they were regarded as the god of wealth because they could protect businessmen. Guan Gong and Zhao Gong are both military commanders, so they are called Wu Caishen.
The origin of the literary god of wealth, the literary god of wealth, is referred to by many people, such as Bigan, Fan Li, Caibo Xing Jun and Luxing in Fu Lushou's Samsung. The god of wealth is more common in folk sculptures and woodblock New Year pictures. Most of them are gold-clad jade with crown boots and a white face with a smile, which is suitable for celebrating the Spring Festival and hanging in the hall. The god of wealth was either extremely rich before his death or was appointed to manage the wealth and titles in the world after he ascended to heaven. Most of the gods of wealth did not enter the Taoist system, and few classics were handed down.
There is a custom of receiving the God of Wealth when celebrating the Spring Festival in China. Generally speaking, people set off firecrackers in the early morning of the second or fifth day of the first month to show their welcome to the God of Wealth.
In the old society, the birthday of Zhao Gongming, the god of wealth, was called the 15th of March (also called the second day of the first month). More Taoists went to the Taoist temple to worship the god of wealth on God's birthday, praying for the prosperity of the five temples and rich financial resources. However, according to folklore, the fifth day of the first month is the day when the God of Wealth came down to inspect the world. Therefore, people set off firecrackers and dance lions in the early morning of the fifth day, commonly known as "receiving the god of wealth", praying for the opening of the market and the rolling of financial resources after the Spring Festival.
In the Ming Dynasty, wealthy businessmen from West Asia often came to China for trade, and perhaps there were occasions when West Asian countries paid tribute to China. At that time, people used to call the local people "* * *" because they believed in * * *, that is, * * * religion. After entering China, * * * is famous for being good at business, so it is said that Marshal Zhao Gong is * * *, and pork is not allowed for sacrifice, only beef is used.
In the south of the Yangtze River, there is also the custom of visiting the Road God on the fifth day of the fifth lunar month. They are also called the God of Wealth, but their sources are not easy to verify. Most of them are folk beliefs, so it is difficult to find them. However, the custom of greeting Daotou on the fifth day of the fifth day has a great influence on the way and time of worshipping the God of Wealth. Generally, shops take annual leave after closing business on New Year's Eve and do not open until the fifth day when they take over the God of Wealth, which is called the opening price. In this way, the time to pick up the god of wealth is on the second day of the first month and the fifth day of the first month. As for when a place will be decided, it varies from place to place.
Lightning god, the god of the three religions.