Speak kindly to people, warm cloth hurts people, and it means deep spear and halberd.

When talking to others, be polite and respectful, which makes people feel warmer than cloth. Talking sharply with others hurts people, which will bring great psychological harm to the other party, which is more serious than stabbing people with spears and halberds. The source is: Xunzi's "Xunzi Honor and Disgrace", the original text: Therefore, being kind to others is warmer than cloth and silk; Words hurt people deeper than spears and halberds.

Kind words are warmer than cloth; Words hurt people deeper than spears and halberds. When talking to others, be polite and respectful, which makes people feel warmer than cloth. Talking sharply with others hurts people, which will bring great psychological harm to the other party, which is more serious than stabbing people with spears and halberds. From Xunzi's Honor and Disgrace of Xunzi. Xunzi developed Confucianism. On the issue of human nature, he advocated the theory of evil nature, advocated that human nature was evil, denied the innate moral concept, and emphasized the influence of acquired environment and education on people. His theory is often compared with Mencius' theory of good nature by later generations, and Xunzi has also made considerable contributions to sorting out Confucian classics.

Xunzi (about 365438 BC+03 BC-238 BC), Ming Qing, was born in Huaxia (Han nationality) and Zhao at the end of the Warring States Period. A famous thinker, writer and politician, he is called "Xun Qing" by the world. It was also called in the Western Han Dynasty because it avoided the taboo of Emperor Gaozu, and because the words "Xun" and "Sun" were homophony. He served as a wine offering ceremony in Gong Xue, Xia Ji for three times in Qi State, and was later ordered by Chu Lanling.

The inheritance of Xun's family is that Xun was born and died, while Ao's father was born and died. This person is a bank general of the State of Jin, so the descendants are not the family of China Bank. Lin's father gave birth to Xun, Geng gave birth, Yan gave birth to Xun and Wu gave birth. After the failure of the struggle between Yin Xun and Zhao Yang, the clan members of the Bank of China turned back to patrolling in order to avoid disaster, which is the origin of Zhao's patrolling.