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Nong Keming's Analysis of Tian Ge: (Kyrgyzstan) (Tian Ge was left by our ancestors, and its mathematics had little influence on people. )

Resolute, brave, energetic and overcome all difficulties. It's just a matter of restraint.

The poem says: resolute and decisive, independent and authoritative, ambitious, harmonious and flexible inside and outside, gentle and good luck to overcome all difficulties.

Lean, resolute, decisive and enterprising. (Kyrgyzstan)

Foundation: independence, official position, enterprising, technology and rigidity.

Family: lack of unity, internal and external discord, good self-cultivation will have a complete family.

Health: the sun and the moon are bright, the body and mind are healthy, and you can expect a long life.

Meaning: independent, one-way, extremely sensitive image, too rigid, lack of assimilation. If you play politics obstinately, it will easily lead to internal and external discord. Fortunately, you are energetic and have the ability to adjust things. You can crush a strong enemy and overcome all difficulties. If you can cultivate magnanimity and expand tolerance, you will naturally be happy and enterprising. With this number, there is bound to be a good impression on men. You must be gentle to be lucky and naive.

Nong Keming's Personality Analysis: (Good luck) (Personality, also called "main luck", is the central point of the whole name, and the fate of a person's life is inferred from this personality. )

Good luck is a symbol of a happy life.

The poem says: "Fu Shou Gong looks high on virtue, and rich sons live a full and gentle life. He is kind, kind and respectful, and Hui Ze is prosperous. " .

Fushou * * * made a fortune. (Daji)

Inheritance: heavenly officials, nobles, lucky stars, official positions, entering fields, and animal husbandry production.

Family: a quiet family field, full of gardens and prosperous children and grandchildren.

Health: a pearl on the sea, safe and healthy.

Moral: This figure is the greatest auspiciousness, and the image of Fushou Garden is full, harmonious and generous. Fu, Zun, Zi, Fu, Xiang, De, Chang and Wang.

Nong Keming's geographical analysis: (fierce) (called "forward movement", the activity of the supervisor before middle age)

Non-business is empty, mud and sand are everywhere, and it is difficult to continue. If something happens, it will be bad like this, and the number of fierce people is the biggest.

The poem says: The disaster caused by non-industrial disasters is heavy, and it is difficult for Eritrea to come back. Unfortunately, it is weak and short-lived, and it is rare to report peace in its life.

The number of non-enterprise failures. (intense)

Foundation: official star, Ministry, art, intelligence, red, fierce elephant.

Family: family ties are not established, brothers hide from each other and are defeated by their ancestors. Everything at home can be peaceful.

Health: the mud cow enters the sea and is not sustainable. Those who don't cooperate with the three talents have a hard fate and are sick. Jin Mu is safe.

Meaning; Things will get worse. It is induced by short-term unemployment. The so-called catastrophe never happens, and it never rains but it pours. It is the best, and it is in adversity. Or lead to illness, short life, unemployment, fragmentation, inability to support their families. Or not kissing as a child, getting into trouble or sighing for the child's misfortune. Or men and women lose the game.

Nong Keming's analysis of the external world: (Lucky) (The external world, also known as the abnormal world, affects people's social skills and wisdom. Its mathematics does not need to be focused on. )

Dead seedlings meet with rain, and dead trees greet the spring. We must save the best wealth.

The poem says: Spring saves family fortune, develops wealth harmoniously, is gentle and sincere, combines yin and yang, and has a stable order.

Early seedlings in the rain saved the number of children born in spring. (Daji)

Foundation: Fortune Star. God bless, dark house, Wenchang, skill, Tian Zhai.

Family: Beekeeping and honey making are smooth and gentle everywhere.

Health: The river is always there, and you can expect health and longevity.

Moral: Enjoy the luck of nature, everything goes well, have wealth and honor, and the hint of family rejuvenation will save the best luck of peace and harmony.

Nong Keming's overall analysis: (semi-luck) (also known as "post-luck", the fate of middle age to old age. )

A hero's life is full of ups and downs, loyalty and chivalry. He loves to help others, but good luck is hard to follow. (Women use it unlucky, and their marriage is not smooth)

The poem says: all kinds of strange things, twists and turns, good or bad luck useless. Chaos is difficult and fierce, and the family is ruined.

Strange number of heroes. (semi-auspicious)

Foundation: Hao Xia, Jun Chen, Guan Lu, Chivalry, Red Dance, Treasure, Danger.

Family: it is helpless for a wife to have no affection, and a docile child can fulfill it.

Health: It belongs to the wave after wave, and the heroic action changes dramatically. There is loyalty and loyalty, and there are also changes. Among these people, they can do anything, cross the death line, some have made great achievements, some have gone with the flow, and some have died of bankruptcy. And because of his cooperation, or fall into rebellion and fornication. Short-lived, or bereaved, mattresses are cold. Or lose a child. Bad luck. But many strange heroes, martyrs and great men are outstanding.