Why is there a saying that they are born of each other?

"Heart-to-heart" refers to face, and "don't judge a book by its cover" refers to appearance. Both make sense. I can use an example to illustrate the difference between the two: I have a friend, a beautiful woman, and the Appearance Association. She always fell in love with the handsome love rat. Later, I saw all her favorite love rat, and found a * * * similarity: Tian Zhai Palace with thick eyebrows and narrow eyes. The thick eyebrows are full of male charm, which deepens the eyes visually, while the narrow Tianzhai Palace just makes the eyes more vivid. So these eyebrows are very nice, and many handsome stars are thick eyebrows. On the surface, Tianzhai Palace is narrow, mostly headstrong, stubborn and extremely conceited. Therefore, from the face, thick eyebrows mean that the yang is strong and the yin is weak, and the farmhouse is narrow and narrow-minded; As far as appearance is concerned, it is very handsome and has a three-dimensional effect. Later, I suggested that she should never look for a man in a narrow house in Tian Zhai. My personal opinion is that people's aesthetics may be subjective, but the face is objective. "Heart Phase" said, "There is no phase with the heart, and the phase is born by the heart; It can be seen that the inner nature of human beings can be reflected in the face, which is the theoretical basis of physiognomy. The most obvious performance is the description of the face by facial muscles and expressions: for example, people with deep decrees are mostly from harsh and cold people, because they always pull a long smelly face; Most people who hang needles in Tang Yin are perverse and stubborn, because they always frown; Most people who start businesses according to law are cheerful and popular, with big smiles and rising corners of their mouths; People with full cheekbones must love to laugh, so risorius is piled up on the cheekbones. Faces are intended to reveal the objective connection between human inner and outer, and human aesthetics may be changeable, irrational and rooted in physiological impulses. Ancient physiognomists would encourage emperors to marry women with wide cheeks and fat chins. From the facial point of view, "because' men value the sky, women value the pavilion', the spacious and fleshy pavilion represents the filial piety of Wang Fu Xingye and Sun Cizi, and the male born at the same time may inherit the gene of' full pavilion', thus making the royal successors rich in responsibility and leadership courage. But in terms of appearance, men always like weak women with sharp chins, because a sharp chin represents good luck and charm in the peach blossom. Through continuous intermarriage, low-order narrow genes finally took root in this family, so the demise of this ruling family is inevitable. This reflects the irrationality of people's aesthetics, that is to say, people can't judge people by their appearances. There are many differences in appearance and face shape, but there are also similarities. For example, the theory of "three stops and five eyes" is in line with the golden ratio of human faces, and "Fiona Fang with a low pavilion all over the sky" is an ideal general pattern of human faces. In reality, you will find that most successful people meet this standard. This is also "born from the heart"