This sentence comes from The Analects of Confucius.
Confucius said, "Learn from time to time, don't you?" Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? "
Confucius said, "isn't it pleasant to review what you have learned often after you finish learning?" Is it not delightful to have friends coming from distant quarters? People don't know me, but I'm not angry. Isn't that a man of moral cultivation? "
Extended data
1, the first few words of the Analects of Confucius are not just about reading and learning, but about how to learn to be a man and how to learn. Learning from time to time, staying with friends, being unknown but not complacent, can constantly improve your virtue, open your wisdom, nourish your mind and expand your thinking.
2. 1 This sentence is about learning methods. For knowledge, "learning" is only a cognitive process and "learning" is a consolidation process. In order to acquire more knowledge, it is necessary to unify "learning" with "learning".
The second sentence is about the fun of learning. Visiting like-minded people can enhance friendship and learn from each other.
The third sentence is about attitude. "People don't know" followed by the object "Zhi" can be translated as "I" or "myself".
References:
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Confucius said, "Isn't it a pleasure to learn from the times? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? " translate
Ten interpretations of the Analects of Confucius (I), keyword translation, full text explanation.
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Confucius said, "It's better to keep pace with the times, isn't it? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? " the meaning of
Confucius said, "It's better to keep pace with the times, isn't it? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? " Confucius said, "isn't it pleasant to review what you have learned often after you finish learning?" Is it not delightful to have friends coming from distant quarters? People don't know me, but I'm not angry. Isn't that a man of moral cultivation? "This passage comes from The Analects of Confucius. 1 This sentence is about learning methods. For knowledge, "learning" is only a cognitive process, and "learning" is a consolidation process. If we want to acquire more knowledge, we must unify "learning" with "learning". The second sentence is about learning pleasure. Visiting like-minded people can enhance friendship and learn from each other. The third sentence is about attitude. Expand information "learning from time to time", isn't it? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? " Appreciation: this passage describes the life experience of an ideal scholar. "Learning from time to time" is a beginner's article and a situation; "Friends come from afar", then learning is the aftermath and the second environment; The last scene, which scholars did not expect, is the income of further study. In a people-oriented society, education pays attention to the harmonious development of people. From the very beginning, The Analects regards "knowledge, ability and morality" as the three elements to construct the harmonious development of human beings, which shows the essence of eternal master education thought. Society is a human society; People are social people. Break chaos, get rid of ignorance and seek knowledge. Only by seeking knowledge can we constantly enrich ourselves and enrich ourselves. Seeking knowledge for use, we should communicate widely with people with similar interests, correct ourselves in practice, improve ourselves and form our abilities.
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Confucius said: it is also good to learn from the times. It's a pleasure to have friends from afar ...-To find the answer, just ask.
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Confucius said that it is not bad to learn from time to time. It is such a delight to have friends coming so far.
Sincerely answer your question: I studied the Analects of Confucius, and the eldest son said, "It's better to learn the times, isn't it?" Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? " A Confucius said: "It is rare that he is filial and easy to offend people. Those who are not good at making mistakes but are good at making trouble are not good at making mistakes. Gentleman's business is based on inheritance and Taoism. Filial piety is also the foundation of benevolence? " Confucius said, "Clever words make the color so fresh." Ceng Zi said, "I've visited myself three times. Is it cheating for others? Don't believe in making friends? Can you pass it on? Confucius said: the country is a thousand times, respecting things and believing, saving money and loving others makes people timely. Confucius said: Disciples are filial when they enter, and filial when they leave. They are sincere and trustworthy, love the masses and be kind to others. If they have spare capacity, they will study literature. Xia Zi said: A gentleman's color changes, but it's hard to recall a horse. Jun, it can cause his body. Make friends and keep your word. Although I haven't studied, I will call it learning. Confucius said: if a gentleman is not heavy, he will not be able to do his job and learn. The Lord is faithful, and people who have no friends are inferior to themselves, but don't be afraid to change after that. Ceng Zi said: Be cautious in pursuing the future, and people's morality will return to thick. Qin Zi asked Zi Gong, "Master, as for the country, of course he will hear about its politics. Ask for it? Hey? " Zi Gong said, "Your master is kind, humble and thrifty, so he can get it. What does the owner ask, and what are the requirements of others? " Confucius said: My father is here, which shows his ambition. Father didn't. Observe his actions. Three years without changing your father's ways can be described as filial piety. A Confucius said: the purpose of ceremony is harmony. Wang Zhidao is the first beauty. Small and big, there are problems. Knowing peace without courtesy won't work. A Confucius said: Belief is closer to righteousness, and words can be repeated. Politeness is closer to politeness than shame. Because you don't lose your loved ones, you can still live in it. Confucius said: A gentleman can't live without food. Be sensitive to things and be careful what you say, and you are right. Can be said to be eager to learn. Zi Gong said, "Poor without flattery, rich without arrogance. What is it? " Confucius said, "Yes. If you are not poor, you will be happy, and those who are rich and courteous will also be. " Zi Gong said, "Poetry is as it says, incisive as it talks, and it moistens things as silently as it grinds. What is it? " Confucius said, "If you give it, you can talk to poetry. Tell people who know the past. " Confucius said, "If you don't suffer from people's ignorance, you don't know people." The editor of Confucius' lecture map [1] explains this paragraph. Isn't it pleasant to review often after learning? Another solution: learning should become your habit, just the use of habit. You can be happy! Edit this pinyin and learn it from time to time, right? Xuér shíxízhè:, bé ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü Shuowen explained, "Learning and awareness are also very important." Nowadays, people generally equate ancient "learning" with modern "learning", which means "to gain knowledge or skills from reading, listening, research and practice." ⒉ sum: the sequential action means "sum". Yee: Yee, modal particles play an important role. 4. Time: ① According to Zhu's annotation, some contemporary experts interpret it as "from time to time" (this explanation is usually used in middle school Chinese textbooks); (2) Yang Bojun used time as an adverb in The Analects of Confucius, which was interpreted as "at an appropriate time"; Many scholars believe that the tense here means "opportunity". ⒌·Xi: The traditional Chinese character is "Xi", and the word-making image indicates that birds have made progress in flapping their wings. (1) Zhu explained in "Notes to Four Books": "Learn, birds fly by the number. There is no end to learning, like a bird. " ② According to Zhu's annotation, some contemporary experts interpret it as "reviewing" (this interpretation is used in middle school Chinese textbooks) ③ Yang Bojun interprets it as "exercising and practicing" in The Analects of Confucius. ④ Many scholars advocate the meaning of "habit". 1. Pronouns refer to the knowledge or skills learned here. The word "moon" is used to express joy and happiness. Hu: Modal particles. Editing this translation is right for "learn from time to time?" Literally, there are mainly the following different opinions: 1. Zhu's opinion in Notes on Four Books is that if you keep learning it, you will be familiar with what you have learned, but the center likes to say that you can't enter. The explanation of some middle school Chinese textbooks is: Isn't it fun to study and review frequently? [13] Yang Bojun explained in The Analects: Isn't it happiness to study and practice at a certain time? Some scholars have explained that it is unpleasant to practice and form habits in life after learning (knowledge or skills). Edit this paragraph and analyze the difference between "learning" and "learning". Is it a pleasure to learn the Analects of Confucius in middle school Chinese textbooks? Isn't it a pleasure to study and review often? This is the most distorted explanation. What idea does this sentence show? Persuade? Want everyone to study first and then study? Review the same thing over and over again? Not to mention this is a far cry from the ideological realm of "reviewing the past and learning the new", which is manifested in the mechanical activity of "reading the dead book and reading the dead book". Under the guidance of this idea, isn't this the result of cultivating nerds? ! How could this be Confucius' original intention? How do ordinary people experience happiness? To be honest, when teachers and parents force us to study, the situation is really "learning while learning". If Confucius says so, I will admire him as a saint, because he knows the world too well. It can be seen that he does not agree with this explanation at all. There are two main reasons for misunderstanding: first, with the evolution of the times, people gradually equate the "learning" and "learning" used by the ancients to express different images; Secondly, Zhu's explanation emphasizes the meaning of "repetition" contained in the word, misleading future generations to think that "repetition" here is the original intention. Looking at the explanation of the word "Xi", we can find that the same image of "repeated flight test of birds" has a biased meaning in different contexts. You can express the meaning of "practice, practice" If we emphasize the need to achieve repeatedly, we will derive the meaning of "familiarity and proficiency". Therefore, to accurately grasp the original intention of Confucius, we need to understand his true intention according to the ancient language habits and the context at that time. Judging from the language habits of the ancients, single words are often used to express images. "Learning" and "learning" were different images for the ancients. According to the ancient records close to the Spring and Autumn Period, the usage of "Xue" as a verb is related to physical activities, and it is mainly used to express the imitation of actions, such as "learning etiquette, learning to fight, learning to shoot, learning to fight" and so on, which means "practicing". Let's look at the context of the word "Xue" in ancient Chinese: Xue, an ancient Chinese character, is written as "Yi, Xue". Whether it's "Yao" or "Xue", we have one feature that hasn't changed: two hands and the composition of "Yao". The reason is related to the Book of Changes and ancient divination, and then to the interpretation of Guangya and Shuowen. The former said, "Learning is also knowledge." The latter said, "Learn and realize." It can be seen that the meaning of "learning" in ancient Chinese characters obviously refers to the act of acquiring knowledge or experience from books through mental activities, and it is by no means equivalent to our modern concept of "learning"! It can be seen that Confucius is "learning from time to time, why not?" In this sentence, to express a realm improvement and a behavior change, we must emphasize the difference between "learning" and "learning"! Then the process from "learning" to "learning" implies a process from theory to practice; Shelter from thought to action. This is the real ideological core that Confucius wants to express! In that era when the two philosophical concepts of "reason" and "behavior" were not formed, what words could Confucius use to express his understanding of this truth? It should not only reflect the meaning of "practice", but also be related to what you have learned. Does he have any choice but to "study"? Isn't the artistic conception of "repeated test flight of birds" his best choice? It can be seen that the best explanation for the word "Xi" here is "practice and experiment"! Only by using what you have learned can you reflect the value of learning; In order to realize the value of learners and experience a sense of accomplishment in practice; "Applying what you have learned" is the fundamental and starting point of Confucius' advocacy of learning. Learners can realize their own value in practice, can they be unhappy? ! Can you not be happy to verify and enrich your understanding of truth in practice? Can you be unhappy if you display your talents in practice and realize your ideals and ambitions? This is the true meaning of Confucius' "music"! Confucius said, "Listen in the morning and die at night!" Isn't his lament the best evidence of his diligent pursuit of truth? Confucius was first a real person, and then he achieved the reputation of a "saint"-praised by later generations. Therefore, Confucius must first have ordinary people's emotional experience and ordinary people's joys and sorrows. Then, with the gradual maturity of thoughts, the constant sharpening of realistic situations and the continuous improvement of self-cultivation, some moral feelings that people can experience are produced. As can be seen from the context, according to psychological analysis (the same is true of the psychological activities of the ancients), the word "Xi" of Confucius can mean "practice, experiment and practice", but it will never be a completely illogical misunderstanding of "review, review"! "Time" means four o'clock. The original meaning is "time, season and hour", and the extended meaning also includes opportunity and opportunity. With the previous analysis, the explanation of "often, often" can be ruled out here. Yang Bojun interprets "time" here as "timely" in The Analects of Confucius, which is very close to the "time" advocated by other scholars. What is the "right time"? Nothing more than internal and external factors: the external factor is whether there are opportunities or conditions for you to show your behavior; The internal factor is whether you are mentally prepared to practice, or whether you have arranged time to practice. This is similar to the meaning of "opportunity" If we contact with Confucius' life, in order to publicize his thoughts, most of his life was in turmoil and displacement, and his advanced thoughts were not fully valued by the ruling class at that time, so his ideal was difficult to realize. It can be seen that he may value the opportunity to display his ambition here more! Considering the whole context, the explanation of "timing" is reasonable. The true meaning of happiness: wouldn't it be better to examine the opening sentence of The Analects of Confucius by psychoanalysis? Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? "In contrast, we will be surprised to find that the first sentence" is not to keep pace with the times? Isn't it a pleasure to learn (knowledge or skills) "literally" and have the time and opportunity to apply, verify and improve in practice? "It advocates the idea of applying what you have learned, contains the idea of pursuing truth, grasping truth, testing truth and perfecting truth, and embodies the sense of accomplishment of" applying what you have learned "and realizing self-worth! Then, the second sentence, "Isn't it a pleasure to have friends coming from afar? "Isn't this an excellent embodiment of' spreading the truth and gaining recognition'? Although we know that ancient times were sparsely populated, simple in folk customs and hospitable, do we need Confucius to emphasize it if it is only because such people know it? This is not very reliable either. This "friend" obviously refers to like-minded people (not necessarily old acquaintances). What do such people talk about when they get together? Of course, they have common interests-they have common ideals and ambitions! For a thinker who thought about things unimaginable to ordinary people at that time, such friends seemed extremely precious. Secondly, more importantly, what does it mean for this friend from afar to visit Confucius? That explains two meanings: first, Confucius' thoughts and ideas have spread far away; Secondly, Confucius' thought has been recognized by the other side, at least paid attention to by the other side, which makes friends from far away come to visit him all the way! This is an experience of recognized and respected value and sense of accomplishment, which is the real reason for people's excitement and happiness! Imagine, in the real life of Confucius, even if there are such people, there will never be many! Then, let's examine the third sentence from the perspective of psychoanalysis: "People don't know and don't care. Isn't that a gentleman?" "It is not difficult for us to understand the feelings expressed by this philosopher. For a lofty philosopher, not being understood and recognized by others was a normal life at that time. So, what should Confucius or someone who represents the pursuit of truth do in this situation? This sentence is not so much Confucius' teaching to future generations as Confucius' self-encouragement warning of self-doubt and self-comfort! Because in the history of Chinese civilization, how many people can reach or approach the ideological realm of Confucius? What's more, people in the same era? ! From this sentence, we can feel his helplessness and desolation. At the same time, I also realized a little Confucius' attitude towards life. When the truth we have learned is not only not accepted or recognized by others, but even attracts blows or satire, we will be angry! At this time, Confucius said: "I don't know and I don't care. Isn't it a gentleman?" "Anger can change reality? If we take it out on others and do the opposite, it may lead us to the other extreme! At this time, Confucius told us to stick to our own virtue and keep a gentleman's demeanor, which is the embodiment of the moral value of Confucius' "benevolence"! The pursuit of different realms of truth "keeps pace with the times, doesn't it?" Is it not delightful to have friends coming from distant quarters? Ignorance and dissatisfaction are not gentlemen? "This sentence can be used as the first paragraph of the opening of The Analects. It is extremely simple, but it has profound meaning. Its true meaning has been divided and misunderstood by people. The first sentence is "the era of learning, isn't it?" "Isn't it a pleasure to have the opportunity to put what you have learned into practice? The main idea of this sentence is "apply what you have learned"! Implicit means pursuing the truth, being tested, applied and perfected in practice, and embodying the value of learning in practice. This is a happy thing! The second sentence "Isn't it a pleasure to have friends coming from afar? "Have friends come from afar, joy? The moral is to spread the truth, which is generally valued and even recognized by people. This is what makes people happy! The third sentence, "If you don't know and don't care, you are not a gentleman?"? Isn't the literal meaning of "Don't get angry if others don't understand (your idea)" also the bearing that a gentleman should have? "The implication is that if the truth we understand or master is not understood or recognized by others, it is because these truths are too difficult or too profound, too lofty and too few. Don't take it out on others at this time. The first paragraph of The Analects of Confucius is a complete organism, which tells people from the beginning that the pursuit of truth is at different levels and in different situations. This paper discusses the three levels of mastering truth, applying truth and spreading truth, and expounds the different emotional experiences of people to realize their own values with the most primitive examples. Inadvertently, it also roughly expounds people's psychological needs at different levels: emotional and belonging needs, respect needs and self-realization needs. This not only guides people how to realize their own value and get the happy emotional experience they deserve, but also warns us how to prevent ourselves from going to the other extreme without being understood and recognized by others. Confucius and Kong Qiu edited this passage (September 28, 5565438 BC+0; ~ BC 1 1, April 479; ), the word Zhong Ni. The second child, Han nationality, was from Lu in the Spring and Autumn Period. Confucius was a great thinker and educator in ancient China, the founder of Confucianism and one of the most famous cultural celebrities in the world. China's first chronological history book, Chunqiu, was compiled. According to relevant records, Confucius was born in Changping Township, Joy, Lu State (now Luyuan Village, Nanxin Town, Qufu City, Shandong Province). Confucius died at the age of 72 and was buried in Surabaya, north of Qufu, where Kong Lin is now located. Confucius' thoughts on words and deeds are mainly contained in the prose collections "The Analects of Confucius" and "Historical Records of Confucius' Family" preserved in the pre-Qin and Qin and Han Dynasties. Confucius [2] edited the original annotation of this paragraph, and Confucius said, "It's okay to learn from time to time! How happy we are, to meet friends from afar! People don't know or care (yùn), not a gentleman! " Confucius said, "Isn't it fun to learn and practice often?" ? Is it not delightful to have friends coming from distant quarters? Others don't know me, but I don't dislike it. Isn't he also a man of moral cultivation? "Keyword explanation: (1) Zi: Sir, it refers to Confucius. In ancient China, the title of respect for a man with status and knowledge was sometimes called a man. "Confucius" in The Analects of Confucius refers to Confucius. Confucius (55 BC1-479), named Zhong Ni, was born in the Spring and Autumn Period (now Qufu, Shandong). He is the founder of Confucianism, an ancient thinker and educator in China. ⑵ Learning: The "learning" mentioned by Confucius here mainly refers to learning the traditional cultural classics such as rites, music, poems and books of the Western Zhou Dynasty. (3) Time study: review frequently. During the Zhou and Qin Dynasties, the word "Shi" was used as an adverb, meaning "at a certain time" or "at an appropriate time". However, Zhu interpreted "time" as "constant" in his book The Analects of Confucius. In the textbook of People's Education Edition, "learning from time to time" is also interpreted as "reviewing frequently." Xi "refers to exercises, rituals and music; Comment on poetry and books. It also means review, internship and practice. On time. (4) Say: the common word, pronounced yuè, is an archaic word, which actually means "Yue" and has the meaning of Yue. 5. Friends: In ancient times, friends were different: classmates (teachers) were friends and comrades were friends. Here refers to like-minded people. ⑹ Le: It's not the same as talking. The old note said that joy is in the heart and joy is outside. (7) People don't know: This sentence is incomplete, and there is nothing that people don't know. Missing object. Generally speaking, knowing is understanding. People don't know, that is, others don't know themselves. ⑻: Pinyin: yùn, angry, angry. (9) Gentleman: a person with moral cultivation. ⑽: Say, say. ⑾ Er: The word "Shunlian" is connected by two parts, meaning "down" and untranslatable. ⑿: Pronouns refer to what you have learned. [13]No. Hu: auxiliary word, which is equivalent to "horse" don't worry, that is, "isn't it", is a rhetorical sentence. ⒂ from: from. [14] Know: Know. 1 sentence is about learning methods. For knowledge, "learning" is only a cognitive process and "learning" is a consolidation process. In order to acquire more knowledge, it is necessary to unify "learning" with "learning". The second sentence is about the fun of learning. Visiting like-minded people can enhance friendship and learn from each other. The third sentence is about attitude. "People don't know", followed by the object "know", can be translated as "I" or "myself"
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It is also good to learn about Xi Zhi through study. It's a pleasure to have friends from afar. It's hard to be a gentleman if you don't know. translate
Meaning: isn't it pleasant to practice what you have learned often after studying? Isn't it great that where there is a will, there is a way? People don't know me, but I'm not angry. Isn't he also a man of moral cultivation? From: Excerpt from Confucius' The Analects of Confucius Learning from Time to Time in the Spring and Autumn Period: Confucius said, "Learning from time to time is not right?" Is it not delightful to have friends coming from distant quarters? People don't know, but they don't care Aren't you a gentleman? "A Confucius said," He is also very filial to his younger brother, but few people like to make mistakes. It's not easy to make mistakes, but it's not easy to make mistakes. Gentleman's business is based on inheritance and Taoism. Filial piety is also the foundation of benevolence? Confucius said, "Clever words make color, fresh and kind.". Interpretation: Confucius said, "Isn't it interesting to apply what you have learned?" Is it not delightful to have friends coming from distant quarters? Am I not angry that people don't understand me? Don't I have moral cultivation? The wanderer said: "It is rare to be filial to parents, obey brothers, and like to offend superiors." There is no rebel in the world who doesn't want to offend the upper rulers. A gentleman takes the foundation of his life, the foundation of his life, the way of governing the country and the way of being a man. Filial piety is the essence of benevolence! Confucius said, "If people say good, but pretend to be good, there is no good." Extended data:
Confucius put forward for the first time in the history of China that people's internal qualities are similar, and the differences in personality are mainly influenced by acquired education and social environment. "They are similar in essence, but far from each other in reality". Therefore, everyone can receive education, and everyone should receive education. Advocate "no learning and no skills", open private schools and recruit students widely. It broke the monopoly of slave owners and nobles on school education and expanded the scope of education to ordinary people, which was in line with the trend of social development at that time. In terms of teaching methods, Confucius asked teachers to "skip classes", "help the world", "teach students in accordance with their aptitude" and "heuristic" teaching methods, and attach importance to children's education and enlightenment education. He taught his students to study honestly, be modest, be eager to learn, and review the time they have learned, so as to "review the past and learn new things", expand and deepen new knowledge and improve their initial skills.