Who sees through the world of mortals?

He who sees through the world of mortals cannot talk about life. He has trudged on the road of life for just over twenty years, and he won't feel anything. What's more, the sages have already pointed out the meaning of life with incisive words: the blessing of this life and the reputation of future generations. Life is just a fleeting process in the vast universe. You and I are just a cloud in the sky, coming faintly and walking leisurely. The life of floating clouds lies not in what they get, but in what they experience. In my twenties, I have a long way to go, and I can't enter the distant mystery and unknowability. How can I take so long? However, after the year of know life, how short is the road left? Death proudly and indifferently stands at the end of the road with a black flag, clearly identifiable, and every minute in life is so precious! The western proverb says: "Before the age of 50, trade your life for everything;" After 50, change your life. "It seems to be a positive and negative balance, and the result is zero, but it is not. The Jewish philosopher told us a fable: The fox wanted to drill through the hole in the wall to eat the grapes in the garden, but he was too fat, so he had to fast outside the hole for seven days. When he lost weight, the fox got his wish and tasted the sweet grapes. The full fox tried to escape again, but he became fat again, so he had to fast for another seven days and finally got out of the hole in the wall. In the end, he is still a thin fox! Only at this time, the poor fox had to endure the torment of missing the taste of grapes. Isn't this our life? In the final analysis, there are only two words: regret. Things in the world are not always so beautiful. As the saying goes, you can't have your cake and eat it. The Yuan Ye is covered with ups and downs of shrubs, which are covered with attractive berries of different sizes and colors. One day, four young people passed by and were attracted by the star-like berries. So, they decided that from the beginning to the end of the path, each person would pick a berry to see who picked the biggest, and each person had only one chance to pick it, so he could only go straight and could not look back. The last situation is: a young man carefully selects the largest one from many berries; A young man picked his favorite berry, because he liked it, so he thought it was the biggest; A young man searched all the way and tried his best, but he didn't get the biggest one; Along the way, a young man was dazzled by the bright red berries, thinking that either one was good, so he grabbed one casually and compared it with others, regretting it. The first young man insisted that the biggest berry in his mind, like the sailor Simba, "never give up" was his advantage, but it was also his regret. In his short life, he pursued hard until he was exhausted, and he did reach the other side of his heart for a long time-he got the biggest berry recognized by the world. However, he has been killed by the established goal. On that jungle road with infinite scenery, he may meet many berries he loves, with his favorite colors and shapes. After giving up what he loved many times, he made a wise choice, so his name is immortal. At the end of his life, looking back on his hard life, he may be tempted to ask himself: am I happy? Then I burst into tears. This choice of life is more meaningful to him, but it is no longer meaningful. The second young man gave up the biggest and chose the favorite. Pan An's favorite in the eyes of his lover is of course the biggest in his mind. He is intoxicated with self-satisfaction. Satisfy the life you choose, so you live comfortably; Satisfy each other's smiles, so his life is full of beautiful colors; Even a sunny day is enough to satisfy him, so he knows how to enjoy life better. At the same time, he had a difficult history of fame. If the first young man is a rational leader, then the second young man undoubtedly has his greatest gain emotionally. I am a contented person, content with the status quo. Not studying in the best schools, but the teachers are busy and tireless; I was not born in the richest family, but my parents gave me irreplaceable love; Among all sentient beings, I am not the best one, but I am dedicated to life and I have my happiness! I am content to read my favorite books and eat my favorite snacks without being disturbed; I am content with a quiet life, taking care of others, being taken care of by others ... these are worthless things in the eyes of some people, but I like that. Satisfaction, many people know what it is when they are awake. But not everyone can always keep a clear head. So the third young man came. He has been busy all his life, pursuing his goals nonstop, but he will never feel his gains. His failure actually exposed human nature-greed. However, what is really valuable is that while human beings are greedy, they always denounce greed. Maybe there is no room for thinking about temptation at present, or maybe the environment makes it impossible to stop chasing. In short, in the end, the third young man had to become an unwilling existence in this society step by step. In fact, the fourth young talent is the real failure. He is destined to be a green leaf to set off the red flowers. Whether he likes it or not, he will use his mediocre choices to set off the glory of the winners. Four young men walked through the berry forest. The first two young people got what they wanted, but the last two were miserable. Four young people, four results. In fact, walking through the berry grove is like walking through life. Life is long. Everyone has his own direction. In the journey of life, who can tell which of these four results is better and which is worse? Maybe our own life experience happens to be similar to one of the young people. There may be a fifth young man, who just picked one-the berries he suddenly wanted, regardless of size, shape, color and aroma, whether he liked it or not-just picked one at random. The sixth young man may prefer to put his hand in his pocket and walk around, watching the wind help the green leaves and the sun bask in the red fruit. When he went out, he had bigger and redder berries-a quiet and happy mood ... who can say that he walked through the berry forest without leaving any regrets? Humans are always praising the first kind of people: they are eternal heroes. Their success has a strong sense of self-sacrifice, so it is commendable, but who can guarantee that there is no selfish worship of fame? What is more pitiful is that they have achieved the praise of others and ruined their own personality. In fact, what people silently recognize and appreciate is the success of the second kind of people: they follow their own wishes, think what I think and love what I love. They would rather be heroes, embrace flowers and retire to the mountains as soon as possible than struggle in the endless sea of officials. It's just that they will never be written into the official history as the role models of human beings like the first kind of people, and may even be unable to escape the fate of being cut and killed all their lives. Maybe it's because I am such an ordinary person. I look up to the first person and long to be the second person. I hope I can work as hard as the third person, and I hope I can get some elegance from the fifth and sixth people occasionally. In the end, I probably can't escape the fate of becoming a fourth kind of person. Life is like this. * * year * month * day * month * day * month * day * month * day * month * day * month * day * month * day * month * day * month * day * month * day * month * day * month * day * month * month * day. Red is the favorite of traditional China, and it is indispensable to hang red in the New Year or in general celebrations. Red represents all kinds of temptations in the world, symbolizing the pursuit of life and the desire for the world; After a long history of cultural cognition, red has covered the characteristics of the world, and red is the world. Always refers to the negative attitude towards life that sees through life and ignores the joys and sorrows of life and death. Now it also refers to the attitude of passive escape and inaction after setbacks. Young people in the new era should not have a negative and world-weary attitude. Tang Yuxi wrote in the poem "Flowers for Kings in the Eleventh Year of Yuanhe Opera": "When the purple desert comes, no one can but watch the flowers return. The first time in A Dream of Red Mansions: "It turned out that there was no talent for mending the sky, but a stubborn stone that was brought into the world of mortals by scholars and real people and led to the other side. "jinghuayuan 40th time:" The next day, you didn't ask me out, and you went alone. Isn't it smart to see through the world of mortals and make a name for yourself? " The first preface of Liu Qing's Entrepreneurial History reads: "Old people who see through the world of mortals, please don't be sad for the whole family. He who sees through the classic sentence of the world of mortals 1. Buddhism has a thousand words, and the last sentence is: see through, let go. 2. The study of Buddhism is that seeing through helps to let go, and letting go helps to see through. 3. Finding out the truth is to see through the truth; When you do things satisfactorily and your heart is clean, I tell you to put it down. 4. Seeing through is wisdom, letting go is kung fu. 5. If you can see through and let go, you can enter Buddhism; As long as you can see through it and let it go, you will soon become a Buddha. 6. Only when you can "see through and let go" can you enjoy real freedom and happiness; How can you enjoy that freedom and happiness without "seeing through and letting go"? 7. Seeing through, letting go and giving alms is the foundation of learning Buddhism; As long as you practice hard and give up everything physically and mentally, you can see through and let go. 8. Seeing through means that the heart is not upside down; Letting go is not greedy. 9. "Don't argue with others, there is no desire in the world" is to see through and let go; Criticizing others all day, I don't know how to behave. This is "I can't see through it, I can't let it go". 10. Usually we should look down on life and death, look down on the fate of the world, and decide not to miss it; What you saw is not true. As long as you put it down, you can escape life and death. 1 1. Don't take things seriously in the world, your mind will be cool and comfortable; Look down on everything, the lighter the more comfortable. 12. realize that life is impermanent, egoless, bitter and empty, and you will let go of everything in the physical and mental world. 13. To learn Buddhism, we should start with "letting go"; Let go of the troubles of seeing, then the troubles of dust and sand, and finally let go of ignorance. 14. Seeing troubles is persistence; The trouble of dust and sand is separation; Ignorance is delusion. 15. It is bitter not to let go of separation, but difficult not to let go of persistence; If you put it down, you will realize, if you put it down, you will get results, and if you put it down, you will be comfortable. 16. In daily life, separation and persistence should be weak, and weakness means seeing through. 17. I really saw it and immediately put it down. Why? He thoroughly understood the truth and decided that there would be no persistent delusion; If there is persistent delusion of separation, in other words, he still doesn't see through it. 18. Let go of everything and bodhicitta will be there; Let go of everything and see the truth. 19. Putting aside all the secular, world and Buddhism is the true faith. 20. Mahayana is based on "self-quantity" and "self-quantity" is based on six degrees; Buddhism says "measure yourself", and letting go is "measure yourself". 2 1. Putting down greed is charity. 22. It is a discipline to let go of bad karma. 23. Letting go of slack is progress. 24. Letting go of resentment is humiliation. 25. Letting go of these messy things is meditation. 26. Letting go of ignorance is Prajna. 27. A man of practice should "make good use of his heart". What heart should he use? Use bodhicitta. With sincerity, purity, equality, enlightenment and compassion, we must use this heart. 28. Putting down hypocrisy is sincerity. 29. Reducing pollution is clean. 30. Putting down arrogance is equality. 3 1. Letting go of stupidity is mindfulness. 32. Letting go of selfishness is compassion. 33. Buddhas and Bodhisattvas teach us to let go of selfishness, fame and fortune, greed, ignorance and the enjoyment of five desires and six evils, instead of letting go of everything. 34. Letting go is not doing nothing, but doing nothing. It's self-indulgence 35. A man with a will has five desires and six evils, and must be completely put down. True happiness is to let go of desire; Everything can be put down, and if you are open-minded, you can eliminate disasters and take refuge. 36. Things are done more actively and better than others, but the mind is clean and there is no stain at all. This is put down, this is the bodhisattva. 37. Jing Zong Gu Dade often said, "Let go of the physical and mental world and enhance mindfulness." Mindfulness is Amitabha. People who cultivate pure land should always think of the word "death" to remind themselves to let go of their fate and concentrate on becoming a Buddha. 38. Everything in this world should be seen through, not taken seriously; Being too serious is the biggest obstacle for you to go to the western paradise. 39. Everything in this world is fake, and we must put it down and give up; If you really understand that "everything is illusory", it will be too easy to let go! 40. The real difficulty is to see through it. It is easy to put it down! If you can't see it, you just can't let it go. You can't let it go because you can't see it. 4 1. Can see through that all laws have been laid down. As the sixth ancestor said, "There was nothing, where did the dust come from?" The real dharma circle is just before now. See through everything and let go, and you will soon become a Buddha. 42. Read the four sentences in the Diamond Sutra, "Everything has its way, like a dream, like a bubble, like dew, like electricity, you should look at it this way", and you will realize. 43. Realize that the whole life is a dream. What is there to fight for in the dream? What are the gains and losses in the dream? What else can't be put down in the dream? What can't be broken in the dream? 44. Buddhist scriptures often teach us to think like a dream. Life is like a dream, really! 45. In the dream, the director is very clear and everything is clear. This is the clear and incredible realm of Hua Yan's four laws, and this is my feeling. 46. Realizing that life is like a passer-by and the world is like a hotel is the real blessing. It's really cool and comfortable! 47. See through, let go, and be an idle person forever! Nothing in my heart, nothing on me. How happy you are! 48. There is nothing better than good things. Nothing can make you happy. I am teaching you all the secrets of how to be happy in my life! If you want to be able to do it, you must be happy! He who sees through: I understand that things are impermanent and all methods are unavailable. Let go: let go of selfishness, fame and fortune, five desires and six dusts, and greed and laziness. Letting go is not to let go of work, not to let go of responsibility, but to let go of delusion, worry, worry. Edit this passage's allusion to Han's "Xidu Fu": "The city overflows the country, flowing for hundreds of miles, and the red dust is mixed." Edit this paragraph to analyze the "world of mortals", originally referring to the bustling place. The word "dust" in Buddhism is translated from Sanskrit pajas, which means pollution, which means that it can pollute the authenticity of people. "Dust" is synonymous with "environment" and refers to everything perceived and recognized by the outside world. Buddhism believes that the dust world is realized with one heart, not the real objective reality, but the illusory "external world". Later, because the world of mortals refers to the illusory world. As the saying goes, he who sees through the world of mortals sees through the vanity and filth of the world and doesn't want to stay. It is often used to describe being very philosophical and free and easy.