Immature girls and men with poor quality are difficult to get along with. Push your nose and face when you get close. If you are alienated, you will be blacked out.
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Confucius said, "Only women are hard to raise. If you are near, you will feel inferior, and if you are far away, you will complain. " Chapter 17 of The Analects of Confucius, Yang Huo.
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"Women are the only villains who don't support themselves" is regarded as a classic discourse of Confucius' disrespect for women, and it has also been defended. They say that the woman in this sentence means "you" in another sense, and the villain means "zi", but the real translation is overlapping. Confucius repeated it, just like swearing. Confucius, a scholar, can't speak straight and swear. It doesn't make sense.
In fact, compared with reality, there is nothing to make a fuss about this sentence of Confucius. He just felt Confucius as a man for a moment, which means it is difficult to get along with the opposite sex and inferior people, and there is not much profound discussion.
Among the various interpretations of the chapter "Only women are hard to support" in The Analects of Confucius Yang Huo, the theory that "women" is a proper term and the modern people's new interpretation of the word "harmony" are the most enlightening. The word "he" in this sentence was interpreted as a coordinate conjunction before, which is equivalent to "he". But nouns or phrases before and after coordinate conjunctions should be equal.
"Woman" and "villain" are not equal nouns, "woman" should be "man" and "villain" should be "gentleman" or "adult". From then on, Niu Duoan and Liu Zhaowei denied that the word "he" in this sentence was a coordinate conjunction, which was naturally correct.
Song people logically recognized that the "woman" in this chapter is a proper name rather than a full name, but the "woman" in this chapter as a proper name needs to be limited by an attribute. Only by finding out the restrictive attribute of "woman" can the "woman" in this chapter be implemented as a special name. Is there any restrictive attribute of "woman" in this chapter? The author thinks there is, but this restrictive attribute is not before the word "fu" or "Wei", but before the word "he villain" after the word "fu".
There are twenty-four "villains" in The Analects of Confucius. Yang Bojun (1909- 1992) thinks that righteousness is "a man without virtue" for twenty times and "Shu Ren" for four times. In other words, the so-called "villains" in The Analects of Confucius basically refer to "people without virtue". This chapter of The Analects of Confucius should be the same.
The word "harmony" was interpreted by Niu Duoan and Liu Zhaowei as "party harmony", "subordinates" and "relatives", which was refreshing. However, I think it is better to be trained as "the same", "the same", "the same" and "the like". In modern Chinese, it means "the same", "the same", "similar" and "like".
"Poetry, Wind and Hill": "Uncle Xi and Uncle Xi are invincible." Zheng Xuan (127-200) wrote: "The officials in Wei Zhi are different from those in Zhubo." "With" and "with" have similar meanings, that is, "just like".
Huainanzi Taizu: "Therefore, saints should make meritorious deeds. I don't want to be like him. " "Raising similarities" means "raising similarities".
"Chinese Zhou Yuxia": "A man who is a husband's gift is a monk, just a big festival, less rituals, and nothing." Zhao Wei (204-273) Note: "He who is harmonious is also a class. Words and rituals teach people to respect precepts, and they are honest and general, so the number of poems and chapters is better than that of classes. " This "harmony" means "analogy".
"Zhang Zizheng Meng Gan said": "People, my compatriots; Things, I am also. " "I am with you" means "so are my kind" and means "just like us". As for "harmony" training as "Ru", it is general training.
Guangya explained: "Yi, harmony, such as also." Wang Niansun (1744- 1832) The book is correct: it's all a turn. Song Dingzhiyun: "Cohesion Biography":' Change is like. Elephants like it, too. "'like' means like." "What is right and what is right?" "What is right?" . And, if, if, it's also a round. "
Wang's Jing Ci Volume I: Harmony can be cultivated into Confucianism, so the harmony between this chapter of The Analects and the villain can be regarded as like a villain, that is, like a villain.
The attributive in ancient Chinese is generally a preposition, but it also has a postposition. Attributive postposition often appears in the form of "head word+attribute+person", such as The Analects of Confucius Wei Linggong: "Who can do it all his life in one sentence?" "Mencius Hui Liang Wang Xia": "These four people are poor people who have no complaints in the world." Historical Records Biography of Lian Po and Lin Xiangru: "Asking for help can make those who reported to Qin fail."
"A man who can keep his promise for life" means "one of his words can be kept for life", "being poor and complaining" means "being poor and complaining" and "being able to report to Qin" means "the writer". However, there are many post-attributive documents without the word "zhe".
It's hard to raise a woman but a villain-Baidu Encyclopedia