After Zhou Chengwang and Zhou Kangwang in the Western Zhou Dynasty, social contradictions began to intensify. During the period of King Zhao of Zhou Dynasty, due to the increasingly serious differentiation among nobles, many nobles and poor taxi classes who lost power and influence declined in social status, and they also mingled with ordinary people in the city and became a part of "China people". In addition, among the "China people", there are hundreds of workers, businessmen and other industrial and commercial people, as well as the lower classes.
In the Zhou Dynasty, the built city usually had two layers of walls, namely, the city and Guo from the inside out, the one inside the city was called "Han" and the one outside the city was called "Man" or "Me".
The basic land system in the Western Zhou Dynasty was the "well field system", which divided a large area of land into nine pieces and arranged in a "well" shape. A field in the center is cultivated by everyone, and the harvest belongs to the state and is a public field; The other eight harvests belong to each family, all of which are private fields. Under the Jing Tian system, the recipients of farmland usually pay tribute to the grantors and are obliged to perform military service in wartime. The son of heaven is the highest landowner and has the right to get tribute from every nobleman and commoner who lives on the land and recover the land from the recipients.
During the Western Zhou Dynasty, there were two ways to exercise the right of tribute. First, ordinary people help to reclaim public land; Second, the contribution of vassals to Hajj. When we arrived in Zhou Yiwang, the existing governors were not in court. At the same time, with the continuous development of private fields, the mining field system in the Western Zhou Dynasty was destroyed. China people depend on fishing and hunting from mountains and lakes, which poses a great threat to the economic income of the Western Zhou Dynasty.
After Zhou Yiwang's death, his son Zhou Liwang Jihu succeeded to the throne. In order to change the economic situation of the imperial court, Rong was appointed as an official, and the "patent" policy was implemented, which turned mountains and lakes into direct control of the emperor and prohibited Chinese people from making a living.
People in Haojiang, the capital of Zhoudu, complained bitterly because they were dissatisfied with Zhou Liwang's policies. The minister called Mu Gong (also known as Zhao Gong Tiger and Shaogong) to remonstrate: "The people are in no danger!" (everyone can't stand it, and they are talking about it. ) Zhou Liwang also ordered Wei Wu to supervise libel, forbidding Chinese people to talk about state affairs, and offenders will be killed.
Under Zhou Liwang's high-handed policy, people in China dare not openly talk about state affairs. When people meet acquaintances on the road, they dare not speak or say hello. They just blinked and left in a hurry. This is "seeing the road with your eyes". Zhou Liwang was very satisfied when he learned that. He said to Zhao Mugong, "I can slander, but I dare not speak!" I have the ability to stop people's criticism, and people dare not mention it again! ) Call Mu Gong to persuade Zhou Liwang: "It is also an obstacle!" (this is to block the people's mouths by coercive means! ), "it is better to prevent people from speaking than to prevent Sichuan. If the river collapses, many people will be injured, and so will the people! Therefore, it is the guide of the people of Sichuan and the propaganda of the people. " Blocking people's mouths like this is like blocking a river. Once the river breaks its banks, it will cause disaster; People's mouths are blocked, which is far more harmful than river water! Zhou Liwang should adopt the persuasion method for water control, and people should be governed by people, so that everyone can turn a deaf ear to their opinions.
Zhou Liwang's high-handed policy further intensified social contradictions. In 84 1 year BC, "China riots" broke out.
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