Edit the historical evaluation of this paragraph.
There are many different comments on Wang Anshi's political reform in history. During the Northern Song Dynasty, opponents criticized it by modifying history. In the Southern Song Dynasty, the reform was once again characterized by the method of compiling history, and it was pointed out that Wang Anshi's reform led to the demise of the Northern Song Dynasty (it is said that the Southern Song Dynasty court wanted to shirk the responsibility of the royal family). Later generations made such judgments on its reform based on this, so that there were special satirical articles in the Song and Yuan Dynasties. However, there are also scholars in Wang Anshi's hometown who argue because of their fellow villagers, such as Lu Jiuyuan. Since modern times, unprecedented changes have taken place in China, and the call for reform is increasing. Therefore, Wang Anshi's reform began to be positively evaluated. The main figures are Liang Qichao and Yan Fu, and Liang Qichao's Biography of Wang Anshi. He said: "If you want to be perfect in three generations, only the public can be it ... If you don't stand out, you will be criticized by the world and won't let the world down." Starting from the needs of social reality, they call for the spirit of reform. Later, there were more and more studies on Wang Anshi's political reform, and it was not popularized until the Republic of China. After the founding of the People's Republic of China, Wang Anshi was evaluated mainly from the perspective of class. Later, this method was gradually abolished, and his reform was from the perspective of specific interests. The main researchers are SJGH and Deng Guangming. Overseas, Huang Renyu, a Chinese-American historian, believes that many of Wang Anshi's reforms involved large-scale commercial and digital management in China at that time, but they failed because of the lack of bureaucratic culture and related technical capabilities at that time. In the second year of Xining (1069), Wang Anshi began to implement the new law and adopted a series of reform measures. The following year, Sima Guang wrote a long letter of more than 3,300 words to Wang Anshi, listing the disadvantages of implementing the new law and demanding that Wang Anshi abandon the new law and restore the old system. "Reply to Sima's suggestion" is Wang Anshi's reply: "If I really blame myself for being in office for a long time and failing to help the people, then someone will know the crime. If you say that you should do nothing today, just do what you did before, it is beyond anyone's knowledge. " The so-called "don't be afraid of clouds to cover your eyes, you are at the highest level." It is a portrayal of Wang Anshi.
Edit this paragraph of Wang Anshi's political reform
Because he was deeply appreciated by Zongshen, in the second year of Xining (1069), Wang Anshi was appointed as a political adviser, and the next year he was promoted to prime minister, and began to vigorously promote political reform and reform. Wang Anshi clearly put forward that financial management is the prime minister's first priority, explained the relationship between political affairs and financial management, and thought that only on the basis of developing production can the national financial problems be solved well. After Wang Anshi took office, he continued to play this view. In the reform, he took the development of production as the top priority and put it in the first place. Although Wang Anshi emphasized the leading role of state power in the reform, he disapproved of excessive state intervention in social production and economic life, opposed excessive patent collection, and put forward and adhered to the proposition and practice of "not too much monopoly law". Under the guidance of Wang Anshi's above thoughts, the reformists formulated and implemented a series of new laws, from agriculture to handicrafts and commerce, and from rural areas to cities, and launched a wide range of social reforms. At the same time, the reformists headed by Wang Anshi reformed the military system, improved the quality and combat effectiveness of the army, and strengthened control over the vast rural areas; In order to cultivate more talents needed by society, the imperial examination and school education system have also been reformed. The political reform violated the interests of the big landlords and bureaucrats, and Empress Dowager Cixi, royalty and conservative scholar-officials joined forces to oppose the political reform. So in the seventh year of Yexining (1074), Wang Anshi went on strike for the first time. See you next year. Wang Anshi can't get more support after the resumption of the phase and can't carry out reform. In the ninth year of Xining (1076), he resigned as prime minister for the second time and has lived in jiangning house ever since. In the first year of Yuan You, Song Zhezong (1086), conservatives came to power, and all previous new laws were abolished. Wang Anshi died of depression soon.
Wang Anshi, editor and writer of this paragraph.
Wang Anshi is not only an outstanding politician, thinker, but also an outstanding writer. In order to realize his political ideal, he closely linked literary creation with political activities, emphasizing that the role of literature lies in serving the society first. He opposed the vague and powerless style of Yang Yi and Liu Yun of Quincy School, and thought that "the so-called writers are just doing something to make up for the world." The so-called resignation, there are still sculptures. Really be a clever fairy China, there is no need to apply it; If you apply it, you don't have to be smart and flashy. It should be application-oriented and painting-oriented. "It is precisely because Anshi regards the concept of" application "of" serving the world "as the foundation of literary creation that his works reveal the drawbacks of the times, reflect social contradictions and have a strong political color. Today, there are Wang Linchuan Collection, Linchuan Collection and Mr. Linchuan Song. Wang Anshi was one of the eight masters in Tang and Song Dynasties. His prose is vigorous and concise, extraordinary and steep. Most of them are essays in the form of books, tables, notes, preface, etc., which explain political opinions and opinions and serve the reform and innovation. These articles have clear views and profound analysis on current political or social issues. Long articles are horizontal but not concise, short ones are broken but not detailed. Quotations from Emperor Ren Shang is a masterpiece advocating social change. On the basis of in-depth analysis of the diplomatic dilemma of the Northern Song Dynasty, it put forward a complete proposal for political reform, showing that the author's progressive thought of "treating the people's diseases" was nothing serious in the past century. While describing and explaining the peaceful situation and reasons in the early Song Dynasty for more than a hundred years, it pointedly pointed out the social problems that were at stake at that time, expecting the Sect to make political achievements, and thought that "it is today that there is much to be done". It played the overture of the government, which began in the second year. Answering Sima Zhi's remonstrance, he refuted Sima Guang's accusation that the new law invaded officials, caused trouble, demanded benefits and refused to remonstrate. It is short and clear, and its wording is appropriate, which reflects the author's firm and principled statesmanship. An Shi's political essays, whether long or short, are rigorous in structure, excellent in thinking, thorough in reasoning and concise in language. "Only one or two sentences can sweep away a large number of others" (Liu Xizai's "Art Outline". Text outline), with strong generality and logic. At this time, it played a positive role in promoting the political reform and consolidating the achievements of the poetry innovation movement in the Northern Song Dynasty. Some of Anshi's essays, such as GunShuo, Reading Biography, Biography of Book Assassin, Shang, etc., are well-known, with strong comments on characters, sharp writing style and rich feelings, giving people a fresh and clear feeling. He also has a part of landscape travel prose "The Creation of the City Pit Courtyard", which is concise, lively and labor-saving, just like Liu Zongyuan; "A Journey to the Treasure Toad" not only records a trip, but also is very meaningful. The two are closely and naturally combined. Even if the abstract truth is vivid, it adds ideological depth to the specific notes and makes the layout flexible and tortuous. Wang Anshi's poems can be roughly divided into early and late periods, with obvious differences in content and style. Gong Jing was less confident, so poetic language was just what he wanted, and he was no longer more tolerant ... Later, he became a group of shepherds, made a fake collection of poems in the Tang Dynasty from the Song Dynasty, and studied extensively and took it. In his later years, he began to go all out. "(Ye Mengde's Shi Lin Shi Hua). The early poems are good at reasoning and have obvious tendencies, involving many important and sharp societies. The problem noticed the sufferings of the lower classes and made an unfair voice for them. Feelings, mergers, reinforcements, etc. Describe and prompt the weakness of the national situation or the corruption of internal affairs in the Song Dynasty from the political, economic and military aspects, point out the harm to the country and people caused by the annexation of land by big landlords and businessmen, and put forward the suggestion of "elite soldiers"; "Collecting Salt" and "Hebei People" reflect the tragic experience of the people being oppressed by the rulers at that time. "In the Examination Room" and "Examination Paper" directly criticized the imperial examination system of giving scholars poems, and demanded the use of talents who can contribute to the country; The new atmosphere and people's joy brought by the enthusiastic reform of Yuan Ri and Song Yuanfeng; Shang Yang and Jia Sheng, etc. By evaluating the merits and demerits of historical figures, their new viewpoints and progressive significance are expressed. An Shi's seclusion in his later period brought about changes in his poetry creation. He lingered and reveled in the countryside, with a narrow theme, and a large number of poems about scenery and things replaced the previous political poems, expressing a leisurely interest. But artistic expression is perfect. "Elegant and exquisite, vulgar and unbearable, every irony will sink between the teeth and cheeks." Poems such as The Story of Poems in the Back of the Mountain, Boating in Guazhou, Flowers on the River, Plum Blossoms and Mr. Yin's Wall in the Book Lake are carefully observed, exquisitely carved, with distant and fresh artistic conception, showing praise and love for the beauty of nature, which has always been told by people. As far as the poetic style is concerned, Anshi's ancient poems mostly use classics and arguments, but like Qu and Taoyuan Xing, they have novel ideas, rich feelings and rich imagination. Rhyme, on the other hand, is steady and appropriate, but sometimes it is inevitable to lose too much carving. Five musts and seven musts are especially famous. "Wang Banshan has many styles and is good at quatrains" (Hanting Poem) and "Gong Jing's quatrains are amazing in the world" (Boat House Poem). His poems have great influence on contemporary and later generations, and are called "Wang Gong Jing Style" (Yan Yu's Poems on Canglang). Wang Anshi wrote about twenty poems today. Although he is not a famous poet, his "works are thin and elegant, washing away the old habits of the Five Dynasties" (Liu Xizai's "Art, Ci and Qulue"). The word "Gui Zhi Xiang Jin Mausoleum Nostalgia" reveals the decadent life of the ruling class in the Six Dynasties by describing the magnificent scenery and homesickness of Jinling (now Nanjing, Jiangsu), and is known as the swan song of ancient times. Coupled with Fan Zhongyan's "Fisherman's Passion" and "Qiu Lai's Unique Scenery", Su Dongpo's bold voice was opened, which had a good influence on later ci circles. From the literary point of view, Anshi's works have made outstanding achievements in poetry, prose and ci. The poetry innovation movement in the mid-Northern Song Dynasty was vigorously promoted by him, which contributed to sweeping away the glitz and splendor that was all the rage in the early Song Dynasty. However, An Shi's literary thought overemphasizes "practicality" and often underestimates the role of art forms. Many of his poems often show that the elements of argument and reasoning are too heavy, thin and stiff, and lack image and charm. There are also some poems about Buddhism, which are obscure and dry, but they are also a bright star in the history of China's poetry. Wang Anshi (102 1 year-1May 2, 0861day) was a native of Linchuan in the Northern Song Dynasty (now a native of Dengjiaxiang, Jing Highway, Fuzhou City, Jiangxi Province). An outstanding politician, thinker, writer and reformer in the Northern Song Dynasty, he was one of the eight masters in the Tang and Song Dynasties. Outstanding literary achievements. His poem "Learn from Du Fu's thin and bitter songs" is good at reasoning and rhetoric, and is good at using allusions. His style is vigorous, alert and delicate, and there are also works with deep feelings. He is the author of Collected Works of Mr. Linchuan. He was born in a small official family. My father's name is good, but his words are bad. He used to be a judge of Linjiang Army, and served as a county official in several states all his life. Anshi doesn't like reading very much, has a strong memory and is well educated. In the second year (1042), Li Qing ranked fourth in Emperor Wen of Sui Jinshi list, and successively served as the prison officer of Huainan magistrate, Yinxian magistrate, Changzhou magistrate and Tiaodian Jiangdong. Zhiping No.4 (1067) acceded to the throne at the beginning of Zongshen, and Zhaoan was called a bachelor of Hanlin from Jiangning government school. In the second year of Xining (1069), he was promoted to participate in politics. Since Xining three years ago, he has served as a member of the same school twice to publicize the new law. Ning lived in seclusion after nine years' strike, and died in Zhongshan and posthumous title, Jiangning (now Nanjing, Jiangsu), also known as Wang Wengong. Its political reform had a far-reaching impact on the social economy in the late Northern Song Dynasty and had the characteristics of modern reform. Lenin praised him as "1 1 century China's great reformer". Together with "Han Yu, Liu Zongyuan, Ouyang Xiu, Su Xun, Su Shi, Su Zhe and Ceng Gong", they are called "Eight Great Masters in Tang and Song Dynasties".
Spring Festival is the first day of the first lunar month, also known as Lunar New Year, commonly known as "Chinese New Year". This is the biggest and most lively traditional festival in China. The Spring Festival has a long history, which originated from the activities of offering sacrifices to gods and ancestors in the beginning and end of the Shang Dynasty. According to the China lunar calendar, the first day of the first month is called Yuanri, Chen Yuan, Jacky, Yuanshuo and New Year's Day. Commonly known as the first day of the first month. It was changed to Gregorian calendar in the Republic of China. The first day of the Gregorian calendar is called New Year's Day, and the first day of the first month of the lunar calendar is called Spring Festival.
The Spring Festival is coming, which means that spring is coming, everything is renewed, vegetation is renewed, and a new round of sowing and harvesting season is about to begin. People have just spent the long winter when flowers and trees are dying in the ice and snow, and have long been looking forward to the day when spring blooms. When the new year comes, it is natural to greet this festival with joy and singing.
For thousands of years, people have made the annual custom celebration extremely colorful. Every year from the 23rd to 30th of the twelfth lunar month, people call this period "Spring Festival" or "Dust Day", which is the traditional habit of our people.
Then, every household prepares new year's goods. About ten days before the festival, people were busy shopping. New year's goods include chicken, duck, fish, tea, wine, oil sauce, North and South roasted seeds and nuts, and fruit with sugar bait. They should also prepare some gifts when visiting relatives and friends in the New Year. Children should buy new clothes and hats to wear in the New Year.
Before the Chinese New Year, a New Year greeting in red paper and yellow characters should be posted on the door of the house, that is, Spring Festival couplets written in red paper. Bright-colored and auspicious New Year pictures are posted in the house. Beautiful window grilles are cut out by ingenious girls and pasted on the windows. Red lanterns are hung in front of the door, and lucky characters and door gods can be pasted upside down. Passers-by are blessed when they think of it. All these activities are aimed at adding enough festive atmosphere to the festival.
Another name for the Spring Festival is China New Year. In the past legend, "Nian" is a fictional animal, which will bring bad luck to people. New Year's Eve. When the tree is dead, the grass will not grow; After the New Year, everything grows and flowers are everywhere. How to spend a year? Firecrackers are needed, so there is the custom of setting off firecrackers, which is actually another way to set off a lively scene.
The Spring Festival is a happy and peaceful festival, and it is also a day for family reunion. Children who leave home should go home for reunion during the Spring Festival. The night before the Lunar New Year is the 30th night of the twelfth lunar month, also called New Year's Eve and Reunion Night. Celebrating the New Year is one of the most important activities at the turn of the new year. On New Year's Eve, the whole family stayed up all night, got together to drink and enjoy family happiness. In the north, people are used to eating jiaozi on New Year's Eve. Jiaozi's practice is to mix dough first, and the word harmony is harmony. Jiaozi's jiaozi homonym means to get together and to make friends at a young age. South China has the habit of eating rice cakes, which are sweet and sticky, symbolizing the sweetness of life in the new year and rising step by step.
When the first cock crow rings, or the New Year bell rings, firecrackers are ringing in the street, and noise comes and goes. Everyone is beaming. The new year has begun. Men, women and children wear holiday clothes. First of all, pay New Year greetings to the elders at home. During the festival, children will also get lucky money and have a reunion dinner. On the second and third days of the following year, they began to visit relatives and friends, pay New Year greetings to each other and congratulate them on their new happiness and wealth.
The warm atmosphere of the festival permeates not only every household, but also the streets and alleys all over the country. In some places, there are customs such as lion dancing, playing dragon lanterns, performing social fires, visiting flower markets and temple fairs. During this period, lanterns are all over the city and tourists are all over the streets. It was very lively and unprecedented, and the Spring Festival didn't really end until after the Lantern Festival on the fifteenth day of the first month.
The Spring Festival is the most important festival of the Han nationality, but more than a dozen ethnic minorities, such as Manchu, Mongolian, Yao, Zhuang, Bai, Gaoshan, Hezhe, Hani, Daur, Dong and Li, have also had the custom of the Spring Festival, but the form of the festival has its own national characteristics and is more meaningful.