1. What are some classical Chinese texts with about 100 words?
1. "Two Children Debating the Sun" The original text of the Pre-Qin Dynasty Emperor Kou Confucius traveled eastward, saw two children arguing, and asked why .
One son said: "I think that when the sun begins to rise, people are close, but when the sun is at noon, they are far away."
One son said: "At the beginning of the day, it is as big as a car hood, and at the middle of the day, it is like a pan. Isn't this why the far ones are small and the close ones are big?" "It's cool, even in the middle of the day, it's like exploring a soup. It's not hot when you're near, but it's cool when you're far away." Confucius couldn't decide. The two children laughed and said, "Who knows more about you?" Translation: Confucius traveled to the East and saw two children arguing, so he asked what the reason was.
A child said: "I think the sun is closer to people when it first rises, and farther away from people at noon." Another child thought that the sun was farther away from people when it first rose, and It is close to people at noon.
A child said: "When the sun first rises, it is as big as a car hood, and when it reaches noon, it is as small as a plate. Doesn't this look small from a distance but big from a distance?" Another child said: "When the sun first comes out, it feels cool, and at noon it feels as hot as putting your hand into hot water. Doesn't this mean that it feels hot when you are close and cool when you are far away?" Confucius could not decide ( who is right and who is wrong). The two children smiled and said: "Who said you are knowledgeable?" 2. "Chen Taiciu and You Qi's Journey" by Liu Yiqing in the Southern and Northern Dynasties. Original text Chen Taiqiu and his friends traveled on a date.
If you don’t arrive at the past, you will leave Taiqiu behind, and even after leaving. Yuan Fang was seven years old and started playing outside his home.
A guest asked Yuan Fang: "Is your Majesty here?" He replied: "I haven't seen you for a long time, and you have gone." The friend was angry: "You are not a human being! We behave as expected and agree with each other. Go."
Yuan Fang said: "You and your family are in the middle of the day. If you don't come in the middle of the day, it is untrustworthy; if you scold the father, it is rude."
The friend was ashamed, so he got out of the car and led him away. Yuan Fang didn't care about it.
Translation Chen Taiciu made an appointment with his friend to go together, and the agreed time was at noon. After noon, the friend had not arrived yet, so Chen Taiciu stopped waiting for him and left. His friend did not arrive until Chen Taiciu left. Yuan Fang was seven years old at the time and was playing outside the door.
Chen's friend asked Yuan Fang: "Is your father here?" Yuan Fang replied: "My father has been waiting for you for a long time but you haven't arrived yet. He has already left." The friend said angrily : "You are really not a human being! You made an appointment with others, but you left them alone."
Yuan Fang said: "You made an appointment with my father at noon. If you didn't arrive at noon, you are not trustworthy; It is disrespectful to scold a father in front of his children." The friend felt ashamed and got out of the car and wanted to hold Yuan Fang's hand. Yuan Fang walked into the house without looking back.
3. "The Theory of Love and Lotus" by Dunyi of Song Dynasty and Zhou Dynasty, original text: The flowers of land and water are very lovely. Tao Yuanming of Jin Dynasty only loved chrysanthemums.
Since Li Tang, people have loved peonies very much. I only love the lotus that emerges from the mud but is not stained; it is clear and rippled without being demonic; it is straight in the middle and straight to the outside; it does not creep or branch; its fragrance is clear from afar; its pavilion is pure and clear; it can be viewed from a distance but not played with.
I say chrysanthemum, the flower that represents recluse; peony, the flower that represents wealth; lotus, the flower that represents gentleman. Alas! The love of chrysanthemums is rarely heard of after Tao.
Who can share the love of lotus? The love of peony is suitable for everyone! Translation: There are many flowers of various herbs and trees on water and land that are worthy of love. Tao Yuanming of the Jin Dynasty only loved chrysanthemums.
Since Li’s Tang Dynasty, most people have loved peonies. What I like is that the lotus grows out of the accumulated mud but is not polluted, and does not look glamorous after being washed by clear water.
(Its stem) is straight in the middle and has no vines or branches. The aroma spreads more fragrantly and stands straight and clean in the water.
(People) can admire (lotus) from a distance, but cannot play with it easily. I think the chrysanthemum is the hermit among flowers; the peony is the rich and noble among flowers; and the lotus is the gentleman among flowers.
Alas! Love of chrysanthemums is rarely heard of after Tao Yuanming. Who else has the same love for lotus as me? Of course there are a lot of people who love peonies! 4. "Shi Kuang's Theory of Learning" Original text by Liu Xiang of the Western Han Dynasty Duke Ping of Jin asked Yu Shi Kuang: "I am seventy years old and want to learn, but I am afraid it is already late."
Shi Kuang said: "Why not Bingzhu "Huh?" Ping Gong asked: "How dare you play with your king when you are a minister?" Shi Kuang said: "How dare you play with your king when you are young?" The light in the sun; old and eager to learn, how can I be ignorant?" Ping Gong said: "How good!" Translation: Jin Ping Gong said to Shi Kuang: "I am seventy years old. It's too late." Shi Kuang said, "Why don't you light the candle?" Duke Ping of Jin said, "How can a minister tease the monarch?" Shi Kuang said, "How dare I tease the monarch?" What? I heard that when you are young, you like to study as brightly as the rising sun; when you are middle-aged, you like to study as brightly as the noon sun; Which one is better than walking in the dark? " Jin Pinggong said: "That's good!" 5. "Horse Theory" In the original text of Han Yu in the Tang Dynasty, there was Bole, and then there was the thousand-mile horse.
Thousand-mile horses often exist, but Bole does not always exist. Therefore, even though there is a thousand-mile horse, it will be carelessly grown and be grown dead in a stall, never being called as a thousand-mile horse.
A horse that travels a thousand miles can eat as much grain as a stone. Those who eat horses don’t know that they can travel thousands of miles and eat.
Although this horse is capable of running a thousand-mile, it is not full of food, lacks strength, and its talent is not visible. Moreover, if you want to be like an ordinary horse, you cannot get it. How can you expect it to be able to run a thousand-mile? If the horse is not driven according to the right way, if the food is not used to its full potential, if the sound of the horse is unable to understand its meaning, it will come to him with the horse in hand and say: "There is no horse in the world!" Woohoo! Is there really no horse evil? In fact, I really don’t know about horses. Translation: In the world (first) there is Bole, and then there is the thousand-mile horse.
A thousand-mile horse often exists, but a Bole does not always exist. Therefore, even if there is a noble horse, it will be humiliated in the hands of servants and die in a stable (along with ordinary horses), and it will not be known as a thousand-mile horse.
A horse that travels thousands of miles in a day can sometimes eat a stone of grain in one meal. The person who feeds the horse does not know that it can travel thousands of miles (like an ordinary horse) to feed it.
Even if such a horse has the ability to run thousands of miles a day, it is not full of food and has insufficient strength. Its talents and good qualities will not be able to express itself. It will not be able to do the same as an ordinary horse. How can we expect it to travel thousands of miles per day? If you don’t whip a thousand-mile horse in the correct way (to drive a thousand-mile horse), if you feed it but you can’t use its talents to the fullest, if you listen to the thousand-mile horse’s neighing, but you can’t understand its meaning, you should face it with a whip and say: “There is no such thing in the world.” 2. 100-word ancient prose
I will give you all 41-60, I hope it will be helpful to you in the future! ~ Classical Chinese Enlightenment Reader 41~60 Original text 41. The original text of "Yugong repairs the house" is the name of Ren, known in the world as "Yugong". Stingy.
The fence was broken and the tiles were broken. One day, it rained heavily in the middle of the night, and the house was leaking. The children were hiding in the water, and they were still dripping wet.
p>The wife asked, "I am suitable to (marry) you because your family is rich, but I didn't expect to be burdened by this. Why do you want to be my husband?" Why be a father? "The Duke was helpless. On the next day, Yan (asked) someone to manage the house.
However, in the next two months, the sky was clear and the moon was bright, and there was no sign of rain. 42. Buying a Pig Thousand Mouths Original text A county official's writing was scrawled, and he wanted to I bought wine for the guest and wrote a note to the official to buy pig tongue. The word "tongue" in the writing was too long, so the official mistakenly thought that he was buying "thousands of pigs", but he only got 500 pigs. , went to the official to plead, and was willing to reduce it by half.
The county official said with a smile: "How can I call you a city pig with a thousand mouths?" The official said to him: "From now on, if the market is full of 鵞 (a variation of "goose"), and the books are shorter, there is no need to write "wo bird" (my genitals; among the people, "bird" refers to male genitals)." Translation: A certain county official's writing was too sloppy and he always danced with his fingers.
Once when I was preparing to entertain guests, I wrote a list and sent the officials to buy vegetables. The word "tongue" in the word "pig tongue" was very long. The officials thought I was buying thousands of pigs. Go to the market. Finally, where are these many? I went all over the country to buy them, but I only bought 500 of them, so I had to bite the bullet and go back to report. The county magistrate laughed and said, "I asked you to buy pig tongues, but why did you end up buying a thousand pigs?" The clerk replied to the magistrate: "If you want to go to the market to buy geese in the future, you must write shorter and don't write "buy". 'My bird'!" 43. The original text of Ruoshi's death is Ruoshi living in the shadow of Mingshan (name of the mountain).
There are tigers who often peek at the fence of the vassal. Ruo Shishuai (led by) his family members would be vigilant day and night: when the sun rises, the metal would be pounded, and when the sun was setting, he would raise the glow (raising fire), and he would build walls and dig ridges to defend them.
A tiger cannot gain anything if it dies at the end of the year. One day, if the tiger dies, Ruoshi will be overjoyed, thinking that the death of the tiger will not harm him.
So he relaxed his preparations and did not repair the broken wall. No matter what, there was a small but ferocious beast that heard the sound of its cattle, sheep, and hogs (pig) and began to eat.
If you don’t know that the stone is for picking, you will reject it and not move away. It digs people standing and kills them with claws.
People say: If a stone knows one but not the other, it is appropriate for him to die. Translation: Ruo Shi lives in seclusion in the north of Ming Mountain. There are tigers who often squat outside his fence and peek.
Ruoshi led his family to be vigilant day and night: ring the bell at sunrise, light a bonfire at sunset, and ring the bell at night to keep vigil. Plant thorn bushes and build walls in valleys for defense.
A year passed and Tiger got nothing. One day, the tiger died. Ruoshi was overjoyed, thinking that after the tiger died, there was no other animal that would pose a threat to him.
So he relaxed his vigilance and removed his guard. Don't repair the wall if it's broken.
Before long, Youyao heard the sound of his cattle, sheep and pigs and entered and ate them. Ruo Shi didn't know it was a cockroach, so he scolded it and it didn't run away. The cockroach stood up like a human and scratched him to death with its claws.
People think that if a child only knows one thing but not two, he should end up like this. 44. Lu Gong governs Zhonglao. The original text is that Lu Gong was the magistrate of Zhonglao County (the magistrate of Zhonglao County), who emphasized morality and did not impose punishment.
When Yuan An (a senior official in the court) heard about it, he suspected that it was untrue and made people look at it. We walked respectfully through the streets and sat under the mulberry trees.
A pheasant (commonly known as a pheasant) passed by and stopped beside it. There were children nearby. The man said, "Why don't you catch it?" The son said that the pheasants are young and cannot be caught.
The man stood up in surprise, and said to Gongjue: "That's why I came here to observe your political achievements. Now the locusts do not invade the country, this is one difference; they love birds and beasts, these are the two differences; Children have a benevolent heart, these are the three differences.
If you stay for a long time and disturb the ears of the wise, I will quickly turn against Bai An. " Translation Lu Gong served as the magistrate of Zhongmu County and paid attention to moral education and did not use punishment. .
Henan Yin Yuanan heard about this and suspected that it was not true, so he asked his subordinate Feiqin to go to Zhongmu County to inspect. The fat relative walked into Zhongmou County and during the inspection, he came to rest under a mulberry tree.
Suddenly, a pheasant flew from a distance and landed next to them. There was a child next to the pheasant. The fat father asked the child: "Why don't you catch it?" The child said: "This is the season when pheasants are raising their chicks. If you catch it, the chicks will not survive."
After hearing this, Fei Qin said to Lu Gong: "I came here this time to check your political achievements. The locusts did not invade the county. This is the first phenomenon I saw; the kindness of enlightenment For birds and beasts, this is the second phenomenon; for children to have a benevolent heart, this is the third phenomenon. This is enough. I will not stay here for a long time. If I stay here for a long time, it will only disturb the sage. "
After that, he went back to report to Yuan An. 45. Those who are held accountable should be punished in their own way. In the original text, a rich man suddenly became ill at night and ordered his servant to dig into the fire (to strike a stone to make fire).
The night is dark and there is no knife or stone. The rich are in a hurry.
The servant said angrily: "You are also unreasonable. It is as dark as paint, why don't you shine fire on me? I should find a fire drill, and then I can easily get the ear."
The rich man said: "I have fire, why would I want you to shine!" "When people heard this, they said: The noble man should follow the right principle! Translation: There was a rich man who suddenly became seriously ill at night and asked his servants to strike stones to make fire.
It was a particularly dark night. Looking for There are no knives or stones. The rich man urged him very urgently.
The servant said angrily: "It's too unreasonable for you to blame me. The night is as dark as black. Why don't you bring me a fire to illuminate it?" You need to be able to find the tools for making fire, and then it will be easy to get fire. The rich man said: "I have fire, do I still need you to light it?" "After Kong Wenju said this, he said: "You should pay attention to methods when blaming people. "
46. Zheng Shao survived the catastrophe. Original text: During the reign of Emperor Yang of the Sui Dynasty, Zheng Shao, the prefect (chief of the county) in central Fujian (now Fujian), raised a dog and loved his son. Shao had an enemy named Xue Yuanzhou.
Xue was filled with resentment and always wanted to kill Shao, but he failed. One day, Xue came to the alley and knew that Shao was about to come out. Shao was angry and ordered his family to tie the dog to a pillar.
The dog broke the rope and ran away, but Shao Yi did not let go. p>
The dog suddenly howled and jumped up to kill Yuan Zhou. Shao searched Yuan Zhou's clothes and found a dagger.
Translation: During the reign of Emperor Yang of the Sui Dynasty, the governor (prefecture) of central Fujian (in today's Fujian Province). Zheng Shao had a dog and loved it more than his own son.
Xue Yuanzhou held a grudge and often concealed a dagger in his arms to assassinate Zheng Shao. But he never got the chance. One day, Xue Yuanzhou was waiting at the entrance of the alley and knew that Zheng Shao was about to go out. 3. Fang Heyoupeng, who was seven hundred miles away, came from far away. What do the squares mean?
Square seven hundred miles: square refers to the radius and the area, and friends come from afar: square refers to the place, location one, square seven hundred miles. Original text: Taihang and Wangwu Mountains. The area is seven hundred miles and the height is ten thousand feet.
Originally located in the south of Jizhou and north of Heyang. Vernacular translation: The two mountains Taihang and Wangwu are seven hundred miles in radius and seven to eight thousand feet high. They were originally in Jizhou. South, north of the north bank of the Yellow River
Source: "Lie Zi Tang Wen" and "The Foolish Old Man Moves the Mountain" by Lie Yukou of the Pre-Qin Dynasty 2. A friend came from afar Original text: Confucius said: "Learn and practice from time to time." Is that true? Isn’t it great to have friends from far away? Isn't it a gentleman who doesn't know something but doesn't get upset? "Vernacular Translation: Confucius said: Isn't it a joy to study and review constantly? Isn't it a pleasure to have friends from far away? I don't resent others even if they don't understand me. Isn't such a person a gentleman? Source: "The Analects of Confucius·Xueer" by Confucius in the Spring and Autumn Period 3. Pinyin of Fang: fāng Definition: 1. A quadrilateral with four corners at 90-degree right angles or a solid with six square sides; square. Rectangle 2. In mathematics, it refers to a certain The product of a number: square root.
Square.
One side or one side: direction. p>
Aspect.
Fangzhi.
Fangyu (border). . Fangyu (referring to the field, also refers to the earth).
6. Method, method, method.
Teach well.
7. Kinds and categories: unpredictable.
8. The name, dosage and usage of several medicines combined to treat a certain disease. 9. Violation of prescriptions. Fate.
10. Now is the time of prosperity.
11. Just now.
12. Quantifier, mostly refers to one cubic meter: earth and stone. 13. Quantifier, used for square things: several cubic meters of stone.
14. Surname. Chinese character strokes: Related words: 1. Youfang [yóu fāng ] Wandering around: ~Monk.
~Monk.
2. The Rubik's Cube [mó fāng] is an intellectual toy. It is a cube that can be transformed and assembled. It is composed of several small cubes with six planes of different colors.
During the game, the colors on the six sides are mixed and transformed to restore them to their original state. 3. Prescription [fāng jì] Traditional Chinese medicine refers to a standardized prescription that selects appropriate drugs and their dosage according to clinical needs, and specifies the preparation method and usage.
4. Danfang [dān fāng] Unilateral. 5. Folk prescription [piān fāng] is a folk prescription that is not found in classical medical works. 4. From which classical Chinese text is Yi Anling, a land of 1,500 miles away, come from?
"Tang Ju Fuliful to His Mission"
The King of Qin sent people to say to Lord Anling: "I want to use this The land of five hundred miles is easy to Anling, and Lord Anling is willing to give it to me!" Lord Anling said: "The great king has given me a favor, and it is very good to change the big to the small. Although I have received the land from the previous king and am willing to keep it for the rest of my life, I don't dare to change! "The King of Qin didn't say anything. Lord Anling sent Tang Ju as an envoy to Qin.
The King of Qin said to Tang Ju: "I have used a land of five hundred miles to change Anling. Lord Anling will not listen to me. Why? Qin will destroy Han and Wei, but the king will survive with a land of fifty miles. , I regard you as the elder, so I am not wrong. Now I am willing to give you ten times more land, but if you are disobedient to me, you will treat me with contempt?" Tang Ju said to him, "No, that's not the case. The king of Qin was furious and said to Tang Ju: "You have heard of the emperor's plan." Are you angry?" Tang Ju said to him, "I have never heard of it." The King of Qin said, "The emperor's anger caused millions of corpses to bleed for thousands of miles." Tang Ju said, "Have you ever heard of Bu Yi's anger?" The King of Qin said: "The commoner's anger is also like wearing his hat and wearing his head, grabbing the earth with his head." Tang Ju said: "This is the anger of a mediocre man, not the anger of a scholar. Zhuanzhu stabbed the king's officials, like a comet. When Nie Zheng stabbed Han Puppet, a white rainbow penetrated the sun; when Yaoli stabbed Qing Ji, the warehouse eagle struck the palace. These three sons were all men of commoner, and they were still angry, so they stopped. jìn) descended from the sky, and he and his ministers were killed. If the soldiers were angry, they would lay down their bodies and bleed for five steps.
The King of Qin looked at him, knelt down and thanked him and said: "Sir, sit down! Why is this! I have told you: Hu Han and Wei were destroyed, but Anling was only fifty miles away, Mr. Yiyou." Also." 5. Li Daoyuan's Classical Chinese Translation
The water of the Yangtze River flows east again, flowing through the Xiling Gorge.
"Yidu Ji" said: "The river flows eastward from Huangniutan to Xiling boundary and reaches the mouth of the gorge for more than a hundred miles. The mountains and the flow of the water are very twists and turns. There are high mountains on both sides of the bank. The river is blocked, and the sun and moon cannot be seen unless it is noon or midnight; some of the cliffs on the shore are as high as a thousand feet, and the colors and conditions of the stones on the walls have many shapes that resemble something.
The trees are thick and dense from winter to spring. The chirping of the apes is very clear and sad, echoing in the valley, and the sound is endless."
(People) call it "the Three Gorges." ”, this is one of them. Yuan Shansong said: "I often hear that the water in the gorge is very fast. Book records and oral legends all warn that climbing here is scary, but no one has praised the beauty of the mountains and rivers.
Come and climb here in person. Once I get there, I feel so happy that I believe that what I hear with my ears is not as good as what I see with my own eyes.”
6. A classical Chinese essay of about 100 words
The Drunkard Pavilion by Ouyang Xiu of the Northern Song Dynasty
Selected from - "Collected Works of Ouyang Wenzhong"
Huanchu (chú) are all Mountain. Its southwest peaks and forest gullies (hè) are particularly beautiful. The one that looks awe-inspiring but deep and beautiful is Langya (láng yá). After walking for six or seven miles on the mountain, you can gradually hear the sound of gurgling water flowing out of the two sides. Between the peaks, there is a spring. The peaks turn around, and there is a pavilion with wings resting on the spring. It is also a drunkard's pavilion. Who built the pavilion? The monk of the mountain is Zhixian. Who is named after him? The prefect calls himself "Drunkard". The governor and his guests come here to drink. They often get drunk after drinking, and he is the oldest, so he calls himself "Drunkard". The meaning of "Drunkard" is not the wine, but the mountains and rivers. The joy of mountains and rivers , the wine that is contained in the heart is obtained.
If the sun rises and the forest falls, the clouds return and the caves are dim (míng), and the twilight (huì) changes, in the mountains The morning (zhāo) is also the evening. The wild fields are fragrant and fragrant, the beautiful trees are beautiful and overcast, the wind and frost are noble, the water falls and the rocks emerge. These are the four seasons in the mountains. Going in the morning and returning at dusk, the scenery in the four seasons is different. , and the joy is endless.
As for the loser singing on the road, and the walker resting in the tree, the former calls, the latter responds, 伛 (yǔ) 倻 (lǚ) supports, and those who go back and forth without stopping, chu People travel and fish near the stream. The stream is deep and the fish are fat. The springs are brewed into wine. The springs are fragrant and the wine is tart. The joy of hān) is neither silk nor bamboo. The one who shoots is in the middle, the one who wins the chess game, the one who drinks wine and drinks, the one who stands up and makes a noise is the joy of all the guests. The one who has pale face and white hair and is slumped in the middle is the governor drunk.
The sun has set on the mountain, and the silhouettes of people are scattered. The prefect has returned and the guests are following. The woods are shadowy (yì), and the songs are rising and falling. The tourists are gone and the birds are happy. However, the birds know the joy of the mountains and forests, but not the people. People know that they enjoy traveling with the prefect, but they don’t know that the prefect enjoys it. He who can enjoy it when he is drunk and can describe it in writing when he is awake is also a prefect. Who is the prefect? Luling Ouyang Xiuye.