Su Shi's poem is probably referring to Zhou Yu,
Zhou Yu.
The reason is, "I think back to Gong Jin's time, when Xiao Qiao was married for the first time, and he was handsome and handsome. "Feather Fan Lun Scarf", the original text has made it very clear that it is Zhou Yu.
The single word "Feather Fan Lun Scarf" should refer to Zhuge Liang.
Volume 49 of "Lei Shuo" quotes "Yin Yun's Novels": "The Marquis of Wu (Zhuge Liang) and the King of Xuan (Sima Yi) stationed their troops for battle. , riding on Su Yu's Ge scarf, holding a white feather and a flat finger, the three armies followed him and stopped. "Lei Shuo" was compiled by the Song Dynasty, and "Yin Yun Xiao" was from the Southern and Northern Dynasties. It is more credible than Su Dongpo's words. Volume 702 of "Taiping Yulan" quotes Pei Qi of Jin Dynasty from "Yu Lin": "Zhuge Wuhou and King Xuan fought in Weibin. Wuhou took Su Yu, Ge scarf and white feather fan to command the three armies." Pei Qi of Jin Dynasty "Yulin" is closer to the Three Kingdoms era and has higher credibility than Su Dongpo's poems. Later generations' references to "Feather Fan Lunjin" generally refer to Zhuge Liang. Of course, a considerable number of people now believe that this refers to "Mishu Lang". Regarding this poem, our high school Chinese teacher said that it combines the heroic Zhou Lang and Zhuge Liang with a feather fan and silk scarf to create a more touching heroic image. I think he is fooling us. I have always thought that the "Feather Fan Lunjin" in this poem refers to Zhou Yu. Su Dongpo was from the Song Dynasty and was from a long time ago. And considering that he got the location of Chibi wrong, it is normal to confuse the two people. Also: In the beginning, the feather fan scarf was not exclusive to Kong Ming, but the prime minister had such a great influence, and the image of holding a feather fan and wearing a silk scarf on his head was so deeply rooted in the hearts of the people that later generations even used the term "Zhuge scarf" to refer to the silk scarf. One of the five poems "Ode to Ancient Relics" written by Du Fu of the Tang Dynasty says: "Zhuge's fame is immortalized in the universe, and the portraits of his ancestors and ministers are kept high. The three-thirds of the army is divided into Yu to make plans, and it will be a feather in the sky for eternity. When brothers and sisters meet Yi Lu, the commander will definitely lose Xiao Cao." It is difficult to move Han Zuo back, and he is determined to annihilate the military service. ""Yan Fanlu" written by Cheng Dachang of the Song Dynasty said: "The legend of the Emperor Ming's Happiness to Shu" shows that an old man with a white scarf came out to see him in the valley. Said: "It is for Zhuge Wuhou." I don't know that the ancients did not avoid white." The above are all from Baidu. They date from the Jin, Southern Liang, Tang, and Song Dynasties, and are not influenced by the "Romance of the Three Kingdoms" in the late Yuan and early Ming Dynasties. Poetry is a lyrical work and does not necessarily require accurate historical details.