Shi Xin
Believe that we should know the realm of Buddha by reason. "Hua Yan Jing Bodhisattva asks Ming Pin" specifically explains ten kinds of confidence: one faith, two thoughts, three diligence, four wisdom, five centering, six holding, seven protection, eight returning, nine precepts and ten wishes. First, confidence. It refers to hearing the Mahayana classics, the realm of Mahayana Buddha and Bodhisattva, no doubt, and firm belief; Second, the heart of missing. Always remember the merits of the three treasures and never forget them. Third, diligence. Don't slack off, try to motivate yourself: your career, your career, your career, can't relax. You can worship Buddha, recite Buddha, recite Buddha. Fourth, wisdom. Wisdom is wisdom, so we should be good at observing and observing good and evil, not disgust, but kindness and integrity, which depends on a wise mind. Fifth, centering. Always stay focused, don't be scattered, don't be casual, there are high and low. Sixth, don't give up. I won't flinch when I meet any difficulties. There are all kinds of difficulties. Some friends, children, relatives hold you back, some outsiders want to satirize you, or there are obstacles, and you will not retreat if you are killed. Seventh, protect the heart. Knowing the merits of the three treasures and the greatness of Buddhism, we must protect Buddhism and always protect Buddhism. Eighth, return to the heart. It is to return one's merits to the supreme bodhi at any time, not for man and nature. Ninth, be vigilant. It is in the process of faith that we should strictly observe the three religions, observe the five precepts, be vigilant at all times, and keep the three fairs clean. Tenth, there is a will. Make big wishes, make four wishes, and learn from the big wishes of Guanyin Bodhisattva and Tibetan Bodhisattva. Don't lose heart. These are ten letters. These ten beliefs all belong to the grain position. This grain position is the most basic and the first step to learn Buddhism.
stone pillar
What do you mean stop? You must settle down in it and start cleaning up. To live in the realm of Bodhi, we must have a correct view of Prajna. Bodhi is born from Prajna, and Prajna must first have a positive view. If there is a positive view, it corresponds to Prajna. If there is Prajna, you can send bodhi heart and prove bodhi fruit. Ten kinds are: living with one heart, living in two places, living in three practices, living in four conveniences, living in five conveniences, living in six hearts, living in seven lives, living in eight sons, living in nine princes and living in ten empowerments. First, be kind. It is very important to show bodhicitta with right view. It is essential to learn Mahayana Sutra and Bodhisattva. "Bodhicitta is the cause, compassion is the root, convenience is the end", and "enlightenment begins with initial initiation", which is called initiation. To get the precepts of Bodhisattva, one must have bodhicitta. The talisman of Bodhisattva, also known as the talisman of Jingang Liangbao, is extremely valuable, corresponding to the truth and without omission. Second, rule the land and live. Governance is governance, and the land is the land of the heart. In order to treat all beings, we should control our hearts and open our hearts. Because the earth can produce all things and the mind can cure them, it can produce all kinds of merits and virtues and all kinds of good laws. Third, practice life. Practice in times of peace, practice in times of peace, practice diligently to prevent wisdom, and stop greed and stupidity. In order to educate all beings, we should practice six degrees and concentrate on it, not two degrees. Fourth, life is expensive. It is the ability to persist in this kind of action, that is, to be born a Buddha and a bodhisattva, just like being born in a Buddhist family, which is very precious; Life in the world is very noble in the palace. To learn Buddhism and act according to law is to be born in the home of a French king, which is more noble than the emperor. Fifth, it is convenient to have adequate accommodation. That is, the world is out of the world, the two truths are in harmony, and Buddhism is preached. It is necessary to have both principles and skills. Truth means true meaning, truth, dharma, sincerity and truth. Vulgarity is the secular truth, all the laws of fate and all the laws of the world are in it. The combination of truth and vulgarity is convenient and ingenious, attracting all beings. Sixth, live an upright heart. That is, the heart should be upright and aboveboard, and we should not forget the Dharma and the Buddha's grace. Although it encounters adversity and bad karma, its heart will not move. Seventh, don't back down. Is to embark on the right path, for the three treasures, cause and effect, the third world, Buddha and Bodhisattva realm, firm confidence, no matter what bad karma has appeared before, we must learn, not be afraid, not shrink back, and have a fearless spirit. Eighth, childlike innocence. Childlike heart is described as innocent as a child, so that this childlike heart will not be soiled. Ninth, the French prince is alive. Being able to change from the true to the vulgar, from the vulgar to the true, without distorting the righteousness, and being good at using the vulgar truths, blending the virtual and the real, and conforming to the Buddha's heart, you can become a Buddha, just like the French king. Tenth, top filling. Ten wise men, who have achieved wisdom, live in ten places and are about to become Buddhas. Just like a prince who ascended the throne, he held the initiation ceremony first. The above ten nights show that you should put your mind away when you study Buddhism. If you live in ten phases, you will have a right view, and if you have a prajnaparamita, you will take the Bodhisattva Road, so it is called ten nights.
Shi Hang
It is said above that with wisdom, one must live with peace of mind on the Bodhi Road of Buddha, and then practice various behaviors, consciously realize him and benefit others: first, happiness, second, tolerance, third, perseverance, fifth, madness, sixth, goodness, seventh, no, eighth, rareness, ninth, goodness and tenth, true implementation. First, be happy. It is the happiest thing to be able to give, give, give Buddhism and give fearlessness, solve the suffering problems of others, let others feel happy from their worries, and pull out the joy of suffering for others. That's what bodhisattvas should do. Don't disturb others, and don't disturb others. Second, Rao Yixing. We should strictly abide by the three pure precepts of the Bodhisattva: observing laws and rituals, observing good laws and forgiving kindness and feelings. Do no harm to others, but strictly observe the commandments; To practice good laws and precepts means to practice good laws widely, regardless of small goodness and great goodness, the world is good and the world is good; Rao Yi's precept of love is to practice four strokes and six strokes with compassion for all sentient beings in Rao Yi. Third, there are no lines. Anger is anger. People must dispel their hatred. When trouble comes with fire, it will be a great sin. "Anger is the fire in the heart, which can burn Kutokuhayashi, while those who want to be bodhisattvas must endure humiliation and protect their sincerity." . There is tolerance for resentment, tolerance for suffering and tolerance for obeying the law. To endure resentment and injury is to be tolerant and patient with your enemies and enemies, to repay evil with good, and to reconcile them instead of reconciliation; Be prepared for danger in times of peace, suffer hardships in life, and be able to endure natural and man-made disasters; I have a deep belief in Buddhism, and I have a firm adherence to Buddhism and forbearance. These three kinds are also called: forbearance because of life, forbearance because of law, and forbearance because of non-life. The Diamond Sutra says, "The Buddha said that I have three flavors, I am the first among people, and I was the first to leave the arhat". Buddha praised without anger or embarrassment. It is impossible to practice Tao without training and humiliation. Fourth, unyielding. Is to strive for the right path, adhere to the right method, perseverance, strength in you, not afraid, not shrinking, not giving in. Fifth, leave madness. Always keep a thoughtful mind in your heart, never forget your own thoughts, never be confused by all external situations, and never get lost in the environment. If you get lost in the environment, you will lose your way. Sixth, do well in the present. That is, we should always recite the scriptures, have positive views, always be in harmony with Prajna wisdom, and have insight into everything, just like sunshine. This is called good presentation. This requires us to understand the truth of two emptiness-human emptiness and legal emptiness. Seventh, there is no shelter. All encounters, under the condition of unchanged fate, are still sincere, and sincerity is unchanged with fate. There are two words: unchanged with fate, unchanged with fate. Accompanying fate means keeping sincerity in all predestinations, and following fate means playing a wonderful role of sincerity in all predestinations, without losing sincerity and having nowhere to live. Eighth, it is rare. It is very rare to stick to good roots and wisdom, to be self-interested, beneficial to others and altruistic, and to feel him consciously. Ninth, good law. With the subtle power of good law, wisdom and eloquence, the statement is beneficial and makes him understand. There are four obstacles to understanding that "law does not hinder the solution, meaning does not hinder the solution, words do not hinder the solution, and argument does not hinder the solution". When it comes to good wisdom, it is enough to understand these four obstacles. There is no obstacle to the solution of law, which means that it can reach all laws that are divorced from the world; Meaning does not hinder understanding, but the meaning of words can be understood; There are no obstacles to understanding words, and all names and words must be accessible; Argument is not an obstacle to solution, that is, eloquence is not an obstacle. It can extend in all directions and is a punch line. To be good at Buddhism, we must have a subtle power to be good at Buddhism so that he can understand and speak. Tenth, real implementation. It is based on the true wisdom of Buddha, in mind, in language and in action, to tell the truth, but the focus is on doing. Match words with deeds, integrate theory with practice, and don't confuse people. The above ten faiths, ten residences and ten lines all belong to the grain position on the Bodhisattva ladder, that is, the grain position of becoming a Buddha, which is called the boundary division. What does shunjie powder mean? Being able to do this is to take the road of nirvana and bodhi, and to take the road of liberation, not the secular road. Ten directions
The most important thing is to cultivate both sorrow and wisdom, be broad-minded, not selfish, and not be for me everywhere. The merits accumulated by one's own practice and the good roots cultivated should belong to all sentient beings, bodhi and the realm of truth. The first thing to return at ten o'clock is to repay him, instead of taking your own merits and giving them to others. This is called giving the law to others. The second is to return to the truth, that is, the purpose of practice is to reach the realm of truth, prove the truth like Buddha, reach the real realm of Buddhism, and live forever. The third is to attribute the cause to the result, and practice the good dharma, with the purpose of obtaining the three benefits and three bodhis of Ang Tiero. With this lofty ambition, it is not to cultivate the afterlife, not to reward people, but to be supreme bodhi. There are ten directions to * * *, and the ten directions in the Huayan Sutra are ten names, one is the direction of life-saving separation, the other is the direction of not being bad, the third is to wait for all Buddha directions, the four directions are everywhere, the five boundless merits and virtues are hidden, the six directions are firm, the seven directions are to all beings, the eight directions are true, the nine directions are to be freed from bondage, and the ten directions are boundless. First, the life-saving phase is separated and returned. Life is our heart. We should think of all sentient beings everywhere, think of their sufferings and be with them. To save all sentient beings, we must make extensive economic assistance based on great compassion. In a wide range of economic assistance, we should make contributions without claiming to be meritorious, be virtuous without claiming to be virtuous, and be homeless. This is great wisdom, and great wisdom should be accompanied by great compassion. The unity of sorrow and wisdom includes four boundless minds and six degrees of radiance. Four boundless hearts are kindness, sadness, joy and abandonment. Kindness can bring happiness, sadness can pull out suffering, and kindness can make people happy. It's called compassion and abandonment. This heart is vast, and its merits are boundless, so it is called boundless heart. When I was reading the Mahayana Sutra, the Buddha praised the four infinite minds, infinite minds, infinite deeds, infinite merits, the ability to cultivate the four infinite minds, the ability to subdue the heavenly demons, the evil spirits, and the elimination of disasters. Therefore, the four infinite minds are the first in the practice of Bodhisattva, and great compassion and great wisdom cannot be tolerated. Second, not bad. For the merits of Sambo, we should take root in our faith, be firm and not destroy it. If we lose our faith in the Three Treasures, we will only lose our good roots, and we must continue to be good roots for ourselves and others. Third, wait for the buddhas to return. This is the Buddhism in Pu Xian's Last Wish. Although I didn't become a Buddha, I want to learn Buddhism. My behavior is equivalent to the Buddha's trip. No matter how the Buddha is repaired, I will repair it, so it is equal to the return of all Buddhas. Fourth, go back to everything. Is to be broad-minded, I worship not one Buddha, but ten buddhas and dharma buddhas. Everywhere, that is, cultivating and supporting all the ten treasures in the world and benefiting all sentient beings is everywhere. This is compassion and hope. Fifth, endless merits hide the back. That is, the realm is boundless, the merits are boundless, the results are boundless, the popularity is inseparable, and the good roots are widely cultivated. "Giving this body and mind to the dust brake is called repaying the Buddha", and we should give our sincerity to the realm of the dust brake and all beings in the dust brake. There is no limit to merit My body exists to contribute to the three treasures and save all beings, not for myself. Therefore, the center of the Buddhist worldview should be to think of all beings everywhere. I am among all beings, and I am one with all beings. In this way, endless places, endless beings, and endless merits have become endless treasures. This is our greatest wealth, not in the world. Sixth, follow a firm direction. What should be firm? Good deeds must be firm, compassion and wisdom must be firm, six degrees must be firm, and there must be no vacillation, as good as King Kong. Seventh, wait for the return of all beings. Equal obedience means following all sentient beings with equal heart, breaking all persistence, removing all obstacles, eliminating all differences and being equal and inclusive. Eighth, it's really like a person. In other words, to return to the truth, to practice compassion, to live without living, and to achieve harmony with the realm of truth. Ninth, without bondage, there is no liberation. To practice the Ten Wishes of Bodhisattva, we are not born, we are not bound, we are not born, we are not born. In practice, don't patent others for fame and fortune, not for yourself. In this way, you will live without restraint. To live is to be bound. To live is to be bound. If you don't live, you will be bound. Tenth, the endless return of the legal world. Concentrate on purity, stay away from filth, apply Dharma, apply it to all beings with a pure heart, be broad-minded, and travel around Dharma. In short, we should be broad-minded, cultivate sorrow, wisdom and practice, in which truth and vulgarity are combined, sorrow and wisdom are combined, and the legal world is popularized. In ten directions, each direction is divided into heart, heart and heart. After your initiation, you enter the heart first and enter the realm of the heart. After you enter the heart, you live in it. There is a process, that is, you settle down for a period of time, work hard to a certain extent, and finally be satisfied. In other words, this heart has been completed and will enter another stage. The tenth turn, after the heart is full, there is a new line. What is an additional position? That is to say, we should add functional lines, practice meditation frequently and purify our inner knowledge. Because of the wrong knowledge, people insist on it and the law, we must add functional lines and practice meditation, which is meditation. There are four stages. Hua Yan Jing belongs to the stage of mind cultivation, and it has to go through the stage of mind cultivation. Other sects can't do without this stage. What is the reason? Everyone should know that Buddhism is about cultivating the mind and purifying the heart. To purify kung fu is to get rid of the ego and Buddhism and establish my emptiness and the emptiness of Buddhism. Otherwise, the vacuum will not stand, Prajna wisdom will not happen, and you will not be enlightened. Enlightenment is to break the ego and the dharma, so that life and death are fundamentally unplugged. As Zen says, the fight against black paint is broken, because the ego and Buddhism are both there, and the chest is black. So this kind of quiet kung fu is very important. The four plus one position is divided into four stages: warmth, top, forbearance and the best in the world. It is explained here that warmth is warm warmth, warm warmth; The top is the top of the mountain, overhead; Endurance is the endurance of humiliation, endurance of humiliation; Being number one in the world means being number one in the world. Both Hinayana and Mahayana have the same name, but the realm is different. This is called the four plus lines, and only through the four plus lines can we enter the Tao and achieve enlightenment, which is generally called enlightenment. Some people always say that I am enlightened, I am enlightened. It's not that simple! ? Some lay people seem to be very clever, saying that I have realized, what have I realized, and what realm have I realized? ! Without going through the first few positions, ten letters, ten houses, ten lines and ten directions, what does it tell you that you can't exercise well? What would you realize if you didn't modify or add positions? ! The kung fu of epiphany comes from gradual practice. From gradual to epiphany, there is no way to reach the sky in one step. Therefore, learning Buddhism should not aim too high, but be down-to-earth. Here are several decisions, which are set at the warm position, the top position, the endurance position and the world. What is warmth? That is to say, you are a little wise, clever and clever at first. The fire is obvious and warm. This is called warmth. What about up there? The obvious development of wisdom fire has been further improved and improved, just like climbing a mountain and reaching the top, it is called the top; Endure is to continue to endure, but also to increase the function of the line, consolidate the existing achievements, and enter a new realm; Number one in the world. By this time, it is the first in the world, the first in cultivation, and the first in the world. This is warmth, persistence and the best in the world. Clear, first of all, is to understand and understand in your mind, that is, to have the light of wisdom. To be clear is to continue to practice and observe, and this wisdom, light and fire will increase. The order of printing can confirm the former realm and conform to the latter realm. If the former is empty, the latter will be further proved to be empty. Take the realm, and if you don't cling to the realm, it is empty; Can take, don't cling to the heart, cling to one heart, one me, that's all wrong. Therefore, printing before and after is called post-printing. Infinitely, that is, soon. After entering the infinite setting, kung fu is almost finished, and further entering the Taoist position is the realm of enlightenment. After entering the Taoist position, it has entered the first place, a land of ten miles. The above reasons are repeated: First, the warm position. From the perspective of bad thinking, the external world is not real, but the name, self-nature, difference and pseudonym are all established, which shows that there is nothing, and all realms are false and empty. Second place, first place. Continue to think deeply and think carefully, which is called top-grade thinking, enter the top-grade position, and deepen the understanding of nothing. After thinking, making a clear decision, there is no doubt that after repeated choices, analyses and inferences, the mind has settled, which is called truth wisdom. Third, forbear. From inferior to the wisdom of truth, we will enter a state of forbearance, which is not only from the emptiness in the field of vision, but also from the emptiness in the further field of vision. The heart that can be taken and the heart that can be taken are still empty Don't cling to a person, don't cling to a heart that can be taken away. Knowing is also empty, which is equal to prajna, emptiness, emptiness or emptiness, unattainable or emptiness, all unattainable and insincere. Fourth place, number one in the world. From the top grade to the fourth, the world is the first, and the double certificate can take whatever it can. The realm they take is empty, and so is the mind they can take. Don't be persistent, your heart is empty. Only in this way can we completely eliminate infatuation. Buddhism talks about magical powers. Attention, everyone: only in this state can we pass the customs. If you don't reach this state, you will have a little selfish idea in your heart. See if it's weird! With so many obstacles, what can you prove? Therefore, those who engage in heretics have not gone through these stages. As soon as they sat down, they wanted to do magic tricks and fly around, thinking that they would know each other 500 years from now and 500 years later. As a result, they were possessed and various magical forms were born. What does he know? It can only be said that evil is related. Learn Buddhism first and don't be reasonable. First, we should practice well, like a bodhisattva, and practice compassion and wisdom at the same time after ten faiths, ten residences, ten lines and ten turns, so as to accumulate wisdom and wealth. Only in this way can we be practical and enter the Taoist position and the enlightenment realm of Bodhisattva through extra travel. At this time, we will enter the top ten places and live in a happy place. bank of stone
What is happiness? Inner happiness and peace of mind, with this foundation, will be sad and wise, spare all beings, so it is called joy. At this point, the three realms of evil teachers, evil friends and Jaken's learning have been broken. He became a Buddhist monk and continued to practice, completely cutting off the seeds of troubles, existing obstacles and obstacles he knew, and passed through ten places. What is land? This is an analogy. At this stage, fu hui is more complete, compassion and wisdom rise, and all Buddhist merits can be born, just as the earth can give birth to everything, so it is called the earth. These ten places are: happy, clean, bright, brilliant, extremely difficult to resort to, present, distant, motionless, kind-hearted, and lucky. Only when you are truly in the first place and enlightened can you know the truth of the three realms of idealism and know all the knowledge of law. What is happiness? It is from seeing the Tao to entering the first place. At this time, there is no leakage and no wisdom, and the contract is true. If you realize that man and law are empty, then you will have wisdom without leakage, and you will break two separate barriers, namely, the barrier of trouble and the barrier of knowledge. These two obstacles are evil. If you can break the two obstacles that are separated, you can be self-interested, altruistic, happy, extensive and complete. Second, stay away from dirty ground, dirty is dirty. In this second place, the heart is pure and clear, and you are far away from troubles and pollution in your actions. You strictly observe the precepts, and the bodhisattva gathers three clean precepts to form a precept. The third is to shine brightly. Achieving victory is the meditation of extraordinary victory, which proves exquisite dharma music, gives birth to wisdom, is broad-minded and endures humiliation softly. A broad-minded person, a gentle person who can endure humiliation and burden, can shine. The practice here is full of tolerance. The fourth is the Wisdom Land, where the light gives off the flame of wisdom, such as burning salary, increasing the flame of brilliance, practicing hard, and settling in the Bodhi method, that is, thirty-seven Bodhi points, four thoughts, four senses, four wishful feet, five roots, five powers, seven senses, eight right paths and so on. Look at the body, look at the side, whatever can be removed, the wisdom will win, and the round will improve. Fifth, difficult resorts are very rare and unique. At this point, both secular truth and just truth have risen at the same time, and truth and vulgarity have merged with each other, which is very unique. Practice meditation and become quiet. Sixth, before the present, before the Prajna wisdom, understand the truth of the origin of emptiness. At this time, the meaning of the origin of emptiness becomes clear and becomes a universal degree. Seventh, travel long distances. What is a long journey? From the beginning to the seventh place, the way to observe all the phases is to observe with your heart and add functional lines. In terms of time, it was robbed by two monks. After a long time, plus the function line, observing all the methods without phase has reached the final stage, so it is called the distance. It's convenient and easy to practice at this time. Eighth, standing still, observing the laws without phase, but letting them be observed, unwilling to move freely at the natural stage, observing the laws without phase, and observing me and the law, so that all internal and external situations appear in the front, so as not to move, not to be hindered by ignorance troubles, it is called immobile. After reading the first sentence of the Heart Sutra, "Look at the Bodhisattva, walk deep in paramita for a long time, and see that all the five aggregates are empty and all the sufferings are bitter." Guanyin Bodhisattva is actually Guanyin Bodhisattva, which is actually the eighth immobile place. The bodhisattva here has deep compassion and high wisdom. Observing the emptiness of various laws has reached a very deep and subtle state, and you can move freely. This wisdom continues, and all internal and external conditions cannot interfere. It's really "eight winds can't blow." At this time, when the wish is fulfilled, there will be great wishes, such as those of Pu Xian, Manjusri and Guanyin, which will be truly reflected at this time. Nine is a land of kindness and wisdom. After eight realms, I have achieved extraordinary wisdom, which is called good wisdom. With this wisdom, there are four obstacles to understanding: law, righteousness, speech and music. There is no obstacle to the solution of Buddhism, that is, to understand all worldly laws, just like the extensive knowledge now, which is the knowledge of Buddhism, not secular knowledge, but wisdom; Words are clear, that is, understand all names, words, words are universal; The semantic solution is that the content in the name phase can be understood; Being willing to say that there is no obstacle to the solution is to be able to strike a balance skillfully. According to the timing, it is also called no obstacle to the solution. This time can be said to be profitable and once completed. What is power? Wisdom is power, so bodhisattva has great wisdom, not that both hands can lift a thousand strokes, but refers to the power of great wisdom. Tenth, the land of Fayun, that is, the land of Fayun, is full of wonderful merits, all troubles and obstacles have been removed, and it has entered the realm of perfect dharma. Fayun is a metaphor: wisdom is like a cloud in the sky, which makes up for the heavy rain, nourishes all beings and cools the earth. At this time, the current and seeds of troubles and obstacles are completely removed and enter the King Kong Road.
Equal feeling
After King Kong Daoism, the sixth name is Equal Sense. At this time, it is the preparatory stage of becoming a Buddha, that is, reincarnation. The status of Maitreya Bodhisattva is also the status of Samantabhadra, Manjusri Bodhisattva and Guanyin Bodhisattva. The so-called equal sense is equivalent to Buddha's fruit, but it is not round yet.
Miaojue
After waiting for sleep, it is the seventh wonderful sleep, that is, the Buddha position. At this time, it proves Bodhi, the fruit of wisdom nirvana, and there is no leakage. Wisdom is bodhi, nirvana is truth, and there are infinite merits such as three bodies, four wisdom, five eyes and six roots.