2 hanging beam to stab the thigh: hang the hair on the beam and stab the thigh with an awl. Describe studying hard.
3, three unique: Wei: cooked cowhide. Bian Wei: In ancient times, bamboo slips were used to write books. Bamboo slips and cooked cowhide strips were woven into Bian Wei. Three: Many times. Absolutely: broken. After repeated research, the leather rope of bamboo slips was broken many times. Study hard.
4. Cheng Menxue Pear: Standing in front of Cheng Yi in the heavy snow, it describes respecting teachers and seeking advice with an open mind.
5, stealing wall light: chisel through the wall to lead light. Describe a poor family and still study hard.
6, hanging books in the corner: hanging books in the corner, reading while grazing cattle. Metaphor is diligent and studious.
7. Farming at night: farming during the day and studying at night, which describes taking the time to study and studying diligently.
8, log police pillow: use logs as pillows, easy to wake up when sleeping, not lazy. Describe pushing yourself and being diligent. Holding ice in the cold winter and holding fire in the hot summer: describe striving for strength and training yourself hard.
9. Taste bitterness: sleep on firewood and taste bitterness before meals. Metaphor is hard work and self-motivation. 10, cross the rubicon: smash the pot and chisel the shipwreck. Metaphor is determined, desperate, stick to it.
Only seriously! ╮(╯▽╰)╭
2. Give me a 300-word essay on learning classical Chinese, with the author's brief introduction. Yan Zhitui was an official in the four dynasties.
In 548 AD, the Hou Jing Rebellion took place. Xiao Yi, Emperor of the Liang Yuan Dynasty, stood on his own feet in Jiangling, and Yan Zhitui served as assistant minister of scattered riding. In 554 AD, Jiangling was captured by the Western Wei Dynasty and Yan Zhitui was captured. Later, he became an official in Beiqi.
Since then, he has served in the Northern Zhou and Sui Dynasties. Combined with my family education and personal experience from primary school, I wrote a book Yan Jiaxun (420-58 1 year), advocating early education.
He believes that people are single-minded when they are young; When you grow up, your thoughts are scattered and it is not easy to learn. Yuan Zhong and others wrote in Courtyard Miscellanies: "During the Six Dynasties, Yan Zhitui's family law was the most correct and spread farthest.
"Zhou Zuoren praised Yan Zhitui and Yanshi's family precepts, and wrote reading notes of Yanshi's family precepts in" Reading at Night ". There are two volumes of Yan Jiaxun in the miscellaneous category of the General Catalogue of the Four Books.
Ancient scholars are themselves, and they make up for their own shortcomings; Scholars nowadays are human beings, but they can speak out. Ancient scholars were human beings, and what they did was to benefit the world. Nowadays, scholars are all for themselves, and self-cultivation can make progress.
Scholars still plant trees, play with their flowers in spring and climb in autumn; Talk about articles, spring flowers, self-cultivation, and autumn fruits. Life is young and the spirit is patented. When you grow up, you should think about it and relax. Be sure to teach early and don't miss the opportunity.
When I was seven years old, I recited "Lingguang Dian Fu". As for today, I won't forget it in ten years. Twenty years later, the books I memorized were abandoned and abandoned in January. However, people have a hurdle? ? If you lose your prime, you still have to study that night.
Confucius said, "If you are eager to learn at fifty, you will not make a big mistake." Loyal old Wei Wu and Yuan Yi learned little and never got tired of getting old.
Ceng Zi is a scholar at the age of 70 and is famous all over the world. Xun Qing began to study abroad at the age of fifty, and he was still a Confucian scholar. Gong Sunhong was in his forties before he read the Spring and Autumn Period, thus becoming a prime minister. Zhu Yun is also forty years old, and he began to study the Book of Changes and The Analects of Confucius. Huangfu Mi, at the age of 20, began to accept the Book of Filial Piety and The Analects of Confucius: they all became great scholars in the end, and this is not a question of early infatuation and late indulgence. The world's marriage crown has not been learned, so it is called the twilight city, and it is also a fool's ear following the wall.
Young scholars, such as the light of sunrise, old scholars, such as the night walk by candlelight, are still virtuous. The rise and fall of learning is closely related to the world.
The virtue and handsomeness of Han Dynasty are based on the way of sage. When I was there the next day, I was assigned to the personnel, and many people used this to show their respect for each other. In the end, the custom has come to an end, leaving chapters and sentences empty, but it is almost impossible to perform world events by following the teacher's words.
Therefore, the scholar-officials and their sons and brothers are all interested in erudition and refuse to specialize in Confucianism. Under the grandson of Emperor Liang Chao, when he was in his thirties, he must first enter school and observe his ambition. After he was born, he began to study literature and history and did not graduate.
He Yin, Liu Sui, Ming Shanbin, Yi Zhu, Zheng, He Ge, Xiao Zizheng and Liu Taize. , are proficient in literature and history. Luo Yang heard about Zhang Qian and Liu Fang, and saw Xing Zicai in the summer night: Although these four Confucian scholars are good at Confucian classics, they are also called.
So wise, it is the top grade, and there are many idle people outside. They are not good at talking, clumsy, solid and unparalleled. They pay hundreds for asking a word, blame them for pointing out, or don't have to meet each other. There is a saying on a summer night: "A doctor bought a donkey with three books and vouchers, but there was no donkey word."
It's annoying for you to use this as a teacher. Confucius said, "You can gain from learning."
It's no use being diligent today, and I'm afraid it's not karma. The book of sages, so teaching, but learning the scriptures, generally understand the meaning, often make words and deeds worthwhile, but also enough to be human; Why does Zhongniju need two pieces of paper to see the righteousness? What's the point of sleeping in the lecture hall? Is it better to win by this? Time is a pity, just like all lost water.
When the Expo is confidential, it is beneficial to the cause; I can be beautiful at the same time, it doesn't matter. In ancient times, people who read books were trying to enrich themselves and make up for their shortcomings. Now, people who study are trying to please and show off to others. In ancient times, people who read books were all for others, promoting their own ideas and benefiting society. Nowadays, people who study are all for their own needs, and Xiu De is for being an official.
Learning is like planting a fruit tree. You can enjoy its flowers in spring and pick its fruits in autumn. Talking about articles is like enjoying spring flowers; Self-cultivation is like picking autumn fruits.
People are sharp in spirit when they are young, and their thoughts are easily dispersed when they grow up. Therefore, we should educate our children as early as possible and don't miss the opportunity. When I was seven years old, I recited "Lingguang Dian Fu". To this day, I look back every ten years and have never forgotten it.
After the age of 20, the back sutra was left there for a month, and it was abolished. Of course.
People are always in trouble, and when they are in their prime, they lose the opportunity to learn. They should seize the time to study in their later years and not give up on themselves. Confucius said, "You don't make a big mistake when you learn the Book of Changes at the age of fifty."
Wei Wudi and Yuan Yi, who studied harder when they were old, are both examples of diligent study since childhood. Ceng Zi began to study at the age of seventeen and finally became famous in the world. Xunzi began to study in Qi at the age of fifty, and still became a great scholar. Gong began to read Spring and Autumn Annals in his forties and finally became prime minister. Zhu Jun didn't learn the Book of Changes and The Analects until he was forty, and Huangfu Mi didn't learn the Book of Filial Piety and The Analects until he was twenty. They all became great scholars in the end.
These are all examples of early addiction and late awakening. It is too late for most people to start learning when they are adults. Getting along with each other day after day is like standing on the wall and seeing nothing, which is stupid enough.
People who learn from childhood are like the light of sunrise; People who start learning when they are old are like walking at night with torches, but they are better than those who can't see anything with their eyes closed. The rise and fall of learning atmosphere changes with the change of social atmosphere.
The wise men of the Han dynasty all carried forward the way of being a saint by mastering a scripture, knowing the destiny in the world and the personnel in the world. Many of them have to become senior officials because of this major. This is no longer the case after the change of the atmosphere at the end of Han Dynasty. Scholars only study chapters and sentences, and only recite what teachers say. If we rely on these things to deal with practical affairs, it is probably useless.
Because of the long-term worship of foreign things and laziness in doing things, later scholars' children paid attention to wide coverage and refused to specialize. From the age below the emperor's grandson, the Liang Dynasty had to let them go to school like children and observe their aspirations. When they reach the age of official career, they will take part in civil affairs. None of them persisted in studying until the end.
Is the official can insist on reading, and He Yin and Liu? Ming Shanbin, Yi Zhu, He Ge, Xiao Zizheng, Liu? These people, like the general literature and history people, heard that Ho Choi, Zhang Wei and Liu Fang were three people in Luoyang.
3. Find ten ultra-short exercises in classical Chinese and have the answers. One is "Zhuangzi and Keiko swimming on Haoliang". Zhuangzi and Keiko are swimming on Haoliang. Zhuang Ziri: "The minnows swim leisurely, which is also a pleasure for the fish." Keiko one day: "If they are not fish, do they know the happiness of fish?" Zhuangzi said, "I'm not my son, so I don't know the joy of fish?" Keiko Day: "I am not a child, so I know nothing." Zi Gu is not a fish, but he doesn't know the joy of fish! Zhuangzi said, "Please follow its source. If you know what I know, ask me. I know what I know. "1. Explain the following bold words. (1) I'm not a child, but I don't know anything about children. (2) Zigu is not a fish. (2) use. I know this city very well. 3. Zhuangzi insists that the fish that swim leisurely are very happy. What kind of mood did he show? Refer to the answer L, (1) Of course, (2) Originally 2, (1) Zhuangzi and Keiko/traveled to Haoliang. (2) The pleasure of An Zhi/fish? (3) I know it/Hao Shang also. 3. Zhuangzi thinks fish is happy, which shows his happy mood. It is the externalization of his inner happiness. 2. Fairy Medicine The fairy medicine is dedicated to King Jing and taken by admirers. The man who shot in the middle asked, "Can I eat?" Say: "Ke. "I eat because I took it. When the king was angry, people killed those who shot him. The man who shot it made people say, "I asked those who called me, and they said I could eat, so I ate." It is innocent to me, but it is also guilty to those who call me. The fairy medicine offered by the guest was a dead medicine. I took it and the king killed me. Therefore) () People who can (eat, eat) () shoot make people (say) Wang Yue (the same as "Yue" and persuasion) () I (therefore) eat (reason) () 2. There is an elixir of life dedicated to King Jing, and those who flatter him exercise it. _ and flatterer's understanding is _ _ _ _ _. The flatterer replied, "You can eat". Flatterers mean _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ So eat persuasion. 2. The reader's understanding is, can this thing be eaten? The flatterer replied, "You can eat". Flattery means that you can be eaten by the king, and the person who was shot knows that I can eat the person who was shot. 8. The shooter in the middle can finally escape death. Apart from his changeable words, the most important thing is what touched the heart of the king of Chu and let the man who was shot go? Killing the man who shot the bullet shows that the elixir is false, and people will say that it is a confused king, easy to be deceived and influential. Huang Wan is young and wise. Grandfather Joan of Arc, the satrap of Wei County, built a solar eclipse in the first month of the first year. The capital didn't see it, but Joan heard of it. The Queen Mother asked her how much she had eaten. Joan thought about it and didn't know what was going on. Wan was seven years old, and she said, "Why don't you say the eclipse is like the moon?" Joan was frightened, that is to say, she loved it with her words. 1. explanation: ① she wrote a letter; She is very strange; Joan thinks she is right and doesn't know what is going on. (2) respond to your words; (3) Choice: "Joan listens to her words" has the following understanding, which one is incorrect? (1) Huang Qiong therefore heard about this situation; (2) Huang Qiong reported this situation to the emperor; (3) Huang Qiong let the emperor hear this situation. (4) What was Li Huangwan's answer after the eclipse: 1. (1) the emperor ordered; I feel different. 2 1 Huang Qiong wants to answer the Queen Mother's inquiry, but he doesn't know how to express it clearly. According to Huang Wan's answer, 3. 14. Like the rising new moon. ④ Cao Zhicong is in his teens. He reads poems, essays and hundreds of thousands of words, and is good at writing. Taizu tasted his writing style and said, "Are you inviting people to be evil?" Zhi knelt down and said, "What you said is what you said, and what you wrote is what you wrote. You should be interviewed. Why invite people? " As soon as the pen was written, I was deeply impressed. Mao is different. 1. Interpretation: ① Gu ② ③ Will ④ Zhu ⑤ Aid ②. Translation: good writing; 2 why do you want to invite people; Mao is very different. 3. What does "considerable" mean? Answer: 1. (1) Only (2) All (3) Leading (4) All (5) Carrying; 2.① Good at writing articles; (2) Why hire people? Cao Cao thinks he is very different. It is worth reading, which shows that Cao Zhi's ci is quite good. 5. Yang is in this book. Mix with colleagues: "The days under water are the days in the sky", but Yang Danian is wrong. Because he was asked correctly, Danian replied, "Everyone in his eyes is in front of him." As soon as you sit down, cheer for the right 00000000 105 answer: 1. (1) Right (2) The sound that stops immediately after (the other party) 2. It happened that Yang Danian came to report this matter. ① Right; (2) the public image. 6. The book "Studying hard in the Palace" is the servant of Lang Xie Gu Mu. Eight-year-old Shao Gu is a pig farmer. Xu Zi in the village is famous for Spring and Autumn Annals and has taught hundreds of students. When the palace passed by his house, he saw the students talking about it. Fortunately, he listened because he forgot his pig. The pig owner blames him for not returning it, begging. He wants to see it. Through its classics. 1, explanation: ① loneliness, ② light, ③ love, ④ 2, translation: ① the pig owner blames him for not returning it, and answers: ① he lost his father when he was young; ② Mastering the house means that the bookstore was beaten by bamboo poles; 2. The owner of the pig was surprised that he didn't go home successfully and searched all the way; 7. Laugh without laughing. Too common. Yuan Qing said, "I am a farmer. Didn't you learn it for the benefit?" 1, explanation: ① at the beginning, ② er, ③ scoff, ④ should be ⑤ and 2, translation: ① and.
4. The classical Chinese sentences about learning and learning are as follows: 1. Tao Xi's "Zeng Xian Wen" in the Qing Dynasty and Zhou Dynasty: Shushan has a diligent road, but learning from the sea is endless.
On the way to study, there is no shortcut, and there is no boat with smooth sailing. "Diligence" and "assiduousness" are essential if you want to gain more and wider knowledge in the vast amount of books and knowledge. This poem can be used as a motto to inspire generations of young people.
Even if you are not smart in your studies, you will gain something and succeed only if you are diligent and persistent. 2. Tang Hanyu's "Learning Dafa": Diligence is not as good as diligence, and poverty is at 62616964757A 68696416fe78988e 698331333; What I did was thought, but it was destroyed.
Study is specialized because of diligence, but abandoned because of play; Virtue is gained by independent thinking and corrupted by conformity. Throughout the ages, many people who have achieved their careers are due to diligence and lack of fun; What I did was thought, but it was destroyed.
How many historical allusions illustrate this truth. 3. In the Spring and Autumn Period, Confucius wrote "The Analects of Confucius for Politics": Confucius said, "Reviewing the past and learning new things can be a teacher."
Confucius said: "review old knowledge and gain new knowledge and experience. With these, you can become a teacher." Read the classics as widely as possible within your own ability, think about their meanings repeatedly, and review what you have heard regularly, so as to gain experience and understanding; And strive to absorb new knowledge; In this way, we can expand the field of human knowledge, and closing the door can also give the sages the meaning of the wisdom era.
4. Confucius's "The Analects of Confucius Learn" in the Spring and Autumn Period: Confucius: Learn from time to time, isn't it? Confucius said: Isn't it a pleasure to have the opportunity to put what you have learned into practice? Implicit means pursuing the truth, being tested, applied and perfected in practice, and embodying the value of learning in practice. This is a happy thing! 5. Xunzi's "Persuasion" in the Warring States Period: Therefore, the wood is straight from the rope and the gold is profitable. A gentleman who has knowledge and participates in the province knows that he can do anything. Therefore, wood can be measured with ink lines, straightened with auxiliary tools, sharpened with swords on grindstones, and a gentleman can study extensively and reflect on himself every day, then he will be wise and his behavior will not be wrong.
A gentleman is well-read and well-informed, and only by introspection every day can he be well-read and well-informed.