Source: Chapter 20 of The Doctrine of the Mean
Original text:
Be knowledgeable, interrogate, think carefully, distinguish clearly and persist. Yes, Fu Neng of learning, Fu CuO also; There are questions, problems and measures;
There are Fu Si, Fu De and Fu CuO who are thinking; There are Fu Bian, Fu Ming and Fu CuO; There are blessings, blessings, blessings. If a person can do it, he will do it; People can do it in ten ways and thousands of ways. Can do this, stupid is wise, soft is strong.
Translation:
We should study extensively, ask for knowledge in detail, think carefully, distinguish clearly and practice practically. If you don't learn, you will. You can't stop if you don't study.
You can't stop without asking for advice and understanding thoroughly; If you don't think about it, you can't stop without thinking about it. If you don't distinguish, you can't stop without distinguishing;
If you don't do it, you won't do it. If you don't do it, you can't stop. Others learn once, and I learn a hundred times; Others will learn it ten times and I will learn it a thousand times.
If this method can be implemented, even stupid people will become smart and even vulnerable people will become strong.
Extended data:
"erudition, interrogation, deliberation, discernment and faithfulness" comes from the twentieth chapter of the Doctrine of the Mean. This is about several levels of learning, or several progressive stages. "erudition" means that in order to learn, we must first search widely and cultivate rich and exuberant curiosity.
Without curiosity, the desire to learn disappears and erudition becomes impossible. "Bo" also means broad and inclusive. Only by being broad and inclusive can we be inclusive, learn with a world vision and an open mind, and truly be "tolerant and generous", and then "love the masses and be kind to others".
So erudition can be the first stage of learning. After this stage, learning is a rootless tree and passive water. "Interrogation" is the second stage. If you don't know anything, you should ask questions to the end and doubt what you have learned.
After asking questions, you should carefully examine and analyze them through your own ideological activities, otherwise what you have learned will not be used for yourself, but for "careful thinking." "Demonstration" is the fourth stage. Learning is becoming clearer and clearer. If you don't argue, the so-called "erudition" will be mixed, and it is difficult to distinguish between true and false.
"Pursuit" is the last stage of learning, that is, since you have learned something, you must work hard to implement what you have learned, so that you can finally implement what you have learned and achieve "unity of knowledge and action".
"Dedication" means loyalty, firmness, singleness and perseverance. Only people with clear goals and firm will can truly "persevere".
References:
Baidu encyclopedia-learned, interrogated.
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What does it mean to be thoughtful and discerning in a knowledgeable interrogation?
It means: study extensively, inquire about knowledge in detail, think carefully, distinguish right from wrong, and practice practically. Source: Chapter 20 of the Doctrine of the Mean: erudition, doubt, thinking, understanding and faith. Yes, Fu Neng of learning, Fu CuO also; There are questions, problems and measures; There are Fu Si, Fu De and Fu CuO who are thinking; There are Fu Bian, Fu Ming and Fu CuO; There are blessings, blessings, blessings. If a person can do it, he will do it; People can do it in ten ways and thousands of ways. Can do this, stupid is wise, soft is strong. Translation: We should study extensively, ask detailed questions about knowledge, think carefully, distinguish clearly and practice practically. If you don't learn, you will. You can't stop if you don't study. You can't stop without asking for advice and understanding thoroughly; If you don't think about it, you can't stop without thinking about it. If you don't distinguish, you can't stop without distinguishing; If you don't do it, you won't do it. If you don't do it, you can't stop. Others learn once, and I learn a hundred times; Others will learn it ten times and I will learn it a thousand times. If this method can be implemented, even stupid people will become smart and even vulnerable people will become strong. The expanded material "The Book of Rites" was compiled by Dade, a ritual musician in the Western Han Dynasty, and his nephew Dai Sheng. Eighty-five Selected Works of Great Virtues, known as Li Ji of the Great Generation, have only 39 articles left in the Tang Dynasty. Dai Shengxuan's forty-nine articles are the Book of Rites of Little Dai that we see today. At the end of the Eastern Han Dynasty, Zheng Xuan, a famous scholar, made an incisive comment on The Book of Rites Little Dai. Later, this book became popular and gradually became a classic from an explanatory book. Tang Dynasty was listed as one of the "Nine Classics" and Song Dynasty as one of the "Thirteen Classics". It has become a must-read book for scholars. The content of The Book of Rites is mainly to record and discuss the ritual system and etiquette in the pre-Qin period, explain the etiquette, and record Confucius and his disciples. The content is wide and diverse, involving politics, law, morality, philosophy, history, sacrifice, literature and art, daily life, calendar, geography and many other aspects, which embodies the political, philosophical and ethical thoughts of pre-Qin Confucianism and is an important material for studying pre-Qin society.