Founder: Fan Zhongyan in Northern Song Dynasty
It was established in the second year of the Northern Song Dynasty (1050).
Introduction:
Fan's Yizhuang has a long history of 8900 years, which is unique in the history of China.
The economic life planned by Fan Zhongyan and his son for the people through Yizhuang has the following aspects:
(1) Receive rations:
All ethnic groups can receive 1 liter of white rice rations every day, once a month, that is, 3 buckets each time. Make sure the rice is white rice, and if it is brown rice, add 20%. Each room can also receive the maid's rations.
Servants have children and have served in the Fan family for 15 years, and those who have reached the age of 50 are also paid.
Fan's children can't get rations when they go out to be officials, but if Ding You, the candidate, is at home, or is an official in the frontier and leaves his family in the village, he will still get rations.
(2) collar material:
Every winter, one person gets 1 silk, and children aged 5 ~ 10 get half.
(3) to receive the marriage fee:
Whoever marries a woman gets 30 yuan, and if a woman marries for the second time, she gets 20 yuan.
Whoever marries a daughter-in-law and gets 20 yuan can't get it for the second time.
(4) Funeral expenses:
Funeral expenses shall be paid according to generations, including the funeral expenses of the elder 25, the funeral expenses of the second child 65,438+05,65,438+09, the funeral expenses of the younger generation 7,65,438+05, the funeral expenses of the younger generation 3,65,438+065,438+0 and the funeral expenses of the handmaiden 2,7.
(5) Imperial examination fee:
Ethnic minorities who qualify for the competition can get 10 pass, and the second competition will get 5 passes. If they don't try for no reason, the money they get will be returned to Yizhuang. Later, due to rising prices, the amount was increased, so that "children know the beauty of reading." In addition, Yizhuang has the obligation to run a school, and invites people of its own renown to educate children and give lectures to professors.
(6) Borrowing Yizhuang House:
Yizhuang has a righteous house for people to borrow. If the house needs repairing, I will try my best. If I am really poor and unable to repair it, I will go to Yizhuang to pay for it. I have spare capacity to build a house in a just home and make it suitable for me.
(7) Lending:
If the people are in urgent need, they can borrow money from Yizhuang, but they can't borrow it often, and they must pay it back then. If it can't be returned, his rice will not be deducted every month to ensure his basic life.
According to these regulations, the people of Yizhuang in Fan can get the basic necessities of food, clothing, housing and transportation free of charge, and the funeral and wedding expenses of major events can be obtained without worry. Therefore, their basic living expenses are guaranteed, and the main thing that needs to earn their own income is pocket money. But if you want to improve your living standards, of course, Yizhuang is far from enough. In short, because of Yizhuang's supply, Fan Jia's daily necessities are not worrying, and his life is still passable.
It is worth noting that any Fan family member who lives in his hometown has the right to receive the above-mentioned materials in Yizhuang. Children in Fan Zhuang are rich and poor.
However, other Yicun villages in later generations only gave financial aid to the poor, unlike Fan Yicun in the Song Dynasty, which was for everyone.
The first explanation:
Yizhuang
Yizhuang was built in the 24th year of Jiaqing (18 19) and completed two years later. In the first year of Daoguang (182 1), it began to operate, handle relief business and help clans. Due to the well-designed system, Yizhuang operated on its own for 1 16 years. It was not until 1937 War of Resistance against Japanese Aggression broke out that the traffic between Chinese mainland and Taiwan Province was blocked and the charity work stopped. During this period, the Lin family has spread from the first generation of Lin Pinghou to the fourth generation of Lin's family. Established in the first year of Daoguang (A.D. 182 1), the inscription of "Lin's Yizhuang" is long and has very detailed provisions on Yizhuang system. The inscription first states that Lin Pinghou is willing to use his paddy field in Danshui, Taiwan Province, at a price of 43.8 cents and 4.2 cents (each piece is about 3 cents for mainland 1 1 mu, which is equivalent to 500 mu in total) as his home. Lin's descendants may not regard it as ancestral property. In order to prevent future troubles, please ask the local officials to set up another Yongze Hall for Yitian people, which is well-known and registered. These fields are very good and fertile, rarely suffer from droughts and floods, and their annual income is quite stable. After deducting taxes and losses, 1600 stone (each stone 1.20 kg) is actually rented every year. In the ancient system, 1 stone was equal to 10 bucket, equal to 100 liter and equal to 1000. The rented grain is sold as silver coins in fresh water, and tickets are sent to Yongzetang in the mainland twice a year, and then the managers buy rice at any time and distribute it to the people on a monthly basis. Yitian has two managers, both of whom are virtuous, talented or well-off. One is in Danshui, which collects rent and remits it to the mainland; One is in Yangcuo, responsible for buying rice, delivering food and buying a house. They can also get paid. Yizhuang's accounts should be clearly published and subject to inspection and supervision by the people. According to the actual situation of Qifang Bridge, he put forward the method of establishing "Qian's Huaihai Yizhuang" to solve the contradiction between tenant farmers and landlords. This Yizhuang system was approved by the county magistrate. This is beneficial to stabilize the countryside and overcome the difficulties of agricultural production after the Taiping Heavenly Kingdom. The method of setting up Yizhuang soon spread. In less than a year, Dangkou also built Huangshi Nongyizhuang and Huayi Yizhuang. In less than three years, Wuxi, Suzhou, Kunshan, Changshu, Taicang and even Chongming have also established Yizhuang. Yizhuang has become the most powerful economic organization in the south of the Yangtze River, stabilizing the countryside and developing the rural economy. It has become a fashion to set up primary schools in Jiangnan. Song Hu Yuannian (1049), Fan Zhongyan, a native of Suzhou, Jiangsu Province, was born in Faqizhuang. Later, Zhang, Guo and Chen in Jintan County, Jiangsu Province successively set up Yizhuang. Not many people set up Yizhuang in Yuan Dynasty. In the Ming Dynasty, Yizhuang increased, and the establishment of Yizhuang was recorded in Anhui, Guangdong, Guangxi, Shaanxi and Zhili. In the Qing Dynasty, the number of people who set up Yicun increased dramatically. In the folk period, the construction of Yizhuang is still expanding.
The second explanation:
Yizhuang is the product of agricultural society. In a big nation, some are poor and some are rich, and the rich give money to run a village.
Yizhuang includes schools, public fields, ancestral halls and other facilities. In historical documents, Fan Zhongyan is the earliest recorded Yicun village in the Northern Song Dynasty.
In Suzhou, with the change of social structure, the content of Yizhuang gradually narrowed, and in modern times, it was almost only used as a ancestral hall.
Mainly. In the city, that place called Yizhuang also has a very special purpose: to put coffins.
So it can be simply said that Yizhuang is a place to store coffins. Of course, the coffin will not be empty, and there are bodies in the coffin.
Bodies, mostly have not found a good burial place at that time, or the deceased died in another country, and the family members are going to transport it back to the mainland for burial, or
I am so poor that I can only temporarily put it in Yizhuang. Also refers to the present mortuary.
The third explanation:
"Yizhuang" was originally a kind of charity in ancient times, and the donor took out a certain amount of land, and its rent was dedicated to charitable purposes; However, Yizhuang in the stock market refers to the "moral" banker. On the last trading day of potash put warrants, it was announced in advance that it was really bold to keep the warrant price at a certain high level in order to make profits for the loss-making retail investors. The mysterious man was also called "Yizhuang" at the earliest. Now, there are more and more charitable "righteous villages" in gub, and various magic soldiers have come out to predict the daily limit of many stocks, which is called "the believers will get rich with them". Retail investors should be wary of such "righteous acts".