Zi Chengzi said: Confucius' suicide note at the university. And beginners enter the moral door. Today, we can see that the ancient people's learning depends entirely on the existence of this article, not on Mencius. Scholars must learn the right things, and then they are not bad.
The way of university is to be moral and close to the people, and stop at perfection.
Zhi Zhi then decided: calm down first and then be quiet; Be quiet before you can be safe; Worry first; Think about it before you take it.
Everything has its origin; Things have a beginning. This is a shortcut to know where you are.
The ancient desire is obviously superior to the world, and the country should be ruled first. People who want to govern the country must unite their families first. People who want to keep their families together must first repair their bodies. If you want to repair your body, you should first correct your heart. He who wants to be right is sincere first. He who desires sincerity is a prophet. Knowledge exists in things.
When you are satisfied, you will know what you are. It is sincere to know the truth. Sincerity before correctness. Correct your attitude and then practice. Work out and go home together. Get your family together and run the country. The country rules and the world is at peace.
From Tian Zi to Shu Ren, one is based on self-cultivation.
If the end of the treatment is messed up, it won't work. Thick is thin, thin is thick, and there is nothing.
This is called knowing it, and this is called knowing it.
chapter one
university
Chen Kang said, Ke Mingde.
Dajia said that Gutian's bright life.
Emperor Dian said: Ke Ming Jun De.
It goes without saying.
chapter two
That dish of soup said: new is new, new is new.
Chen Kang said, be a new citizen.
Shi Yun: Although Zhou was an old country, his life changed.
Therefore, a gentleman does his best.
chapter three
As the poem goes, the country is thousands of miles away, but the people stop.
Poetry and clouds, like yellow birds, stop on hills and corners. Confucius said: Stop here and know why. Can people be worse than animals?
Shi Yun, King Mumuwen, stopped in Xi, Hebei. A gentleman stops at benevolence; Being a minister ends with respect; Being a son stops at filial piety; Being a father stops at kindness; Making friends with China people ends with letters.
As the poem says, "Look at Australia, the green bamboo is graceful." . There was a gentleman from Fiji. If you cut, if you cut, if you grind her, she is awkward. If you have a gentleman, you must not be noisy. ""if you are a teacher, you will learn. People who polish like a mill practice self-cultivation; Those who "mourn" are also embarrassed; Those who "talk loudly" also have dignity; "If you have a gentleman's way, you can't be noisy." One cannot forget the virtue of Tao.
Shiyun, Wang won't forget the previous play! A gentleman is virtuous, but he is close to him. The villain enjoys himself, but benefits from it. This will never be forgotten.
chapter four
Confucius said: I am still a man when I hear about litigation. Will it be necessary so that there will be no litigation? Ruthless people don't do their best and fear the people. This is called knowing it.
chapter five
This is called knowing it.
This is called knowing everything and saying everything.
Chapter vi
The so-called sincere person: don't deceive yourself, such as bad smell, such as lewd. This is called modesty. Therefore, a gentleman must be cautious and independent.
It is not good for a villain to do nothing, go to see a gentleman by all means, and then get bored. Cover up its bad, but pay attention to its good. It is no good for a person to see himself if he sees his lungs and liver. This is called sincerity in the middle and tangible outside. Therefore, a gentleman must be cautious and independent.
university
Ceng Zi said that what you see with ten eyes and what you refer to with ten hands is strictness.
Rich house, noble body. Broad-minded and fat. Therefore, a gentleman must be sincere.
Chapter VII
The so-called self-cultivation lies in the right heart: anger can't be right. If you are afraid, you may be wrong. If you have fun, you can't be right. If you are worried, you may be wrong.
Absent-minded, blind, deaf, eat without knowing its taste.
This is called cultivating one's mind.
Chapter VIII
The so-called person whose family is keeping fit: people love what they love. This is evil and evil. Fear it and respect it. This is both sad and embarrassing. It is arrogant and lazy. Therefore, it is difficult to know that good is evil, and knowing evil is beautiful.
Therefore, there is a saying that people don't know the evil of children and the greatness of seedlings.
This means that if you don't fix your body, you can't be at home.
Chapter 9
The so-called rule of the country must be based on the family: the family can't teach, and there is no one who can teach. Therefore, a gentleman is not a monk, but a Buddhist. Filial piety, so things are also jun; Brother, so the matter is long; Yeah, that's why Gong Ye.
Chen Kang said that if you protect your son, you will sincerely ask for it. Although not in the middle, not far away, I didn't learn to adopt a son, and then I married someone.
A benevolent government, a benevolent government; A letter, a goodsky letter; One person is greedy, and one country is chaotic. Machine so, this is a word, one person decides the country.
Yao and Shun ruled the world with benevolence, and the people obeyed it. Xie Shuai ordered the world to be violent and the people followed it. What it does is the opposite of what it wants, but the people don't follow it. It is a gentleman to have oneself first and then ask for others. Nobody, and then nobody. What is hidden is not forgiveness, but can be used to describe people.
So the rule of the country lies in its own home.
As the poem says, when a peach dies, its Ye Zhenzhen and its son Yugui are at home. Suitable for their families, and then you can teach people.
As a poem says, a brother should be his brother. You should be brothers and younger brothers, and then you can teach the people.
Shiyun, whose instrument is not special, is the four countries. Father-son law, then civil law.
This is called running a country, in your own home.
Chapter 10
The so-called "ruling the country by leveling the world": the elderly are promoted and the people are filial; When you grow up, people prosper; Compassion for the lonely, not the people. Because a gentleman has a way to teach his son.
If you are evil, don't make it worse. If you are evil, don't take it to heart. What is evil is before, not after. What is the evil of the future, not the evil of the past. The evil on the right should not be left to the left. If you are left evil, don't give it to right evil. This is the way of teaching.
There is a poem that says that only a gentleman is happy and the parents of the people are happy. The people's place is good; What people hate is what they hate This is called people's parents.
As the poem says, this is a beautiful mountain, and this is a rocky rock. Teacher Yin is an excellent teacher. He has a long-term vision for the people. A country cannot be careless. The monarch is the world.
As the poem says, Yin is worthy of God without losing his teacher. It is not easy to be strict with Yin. If you talk more, you will get the country; If you lose people, you lose your country.
Therefore, a gentleman must first be cautious. There is virtue, someone is here; Someone, there is soil here; Where there is soil, there is wealth; Money is useful.
The same is true of virtue. The rich are at the end.
university
Outside, fighting for the people.
If you are rich, you will gather, while the people will disperse. When wealth is scattered, people gather.
So the person who said the wrong thing also went to the wrong place; The goods that go in are also going out.
Chen Kang said, but life is not normal. If it is good, you will get it, if it is not good, you will lose it.
Chu Shu said that Chu has no treasure; Only good is precious.
My uncle said that if someone dies, there will be no treasure; Kindness is precious.
Qin vowed that if a minister has no other skills, his heart will rest in peace. If he is tolerant, people will have the ability. If he has it, people will be sacred and his heart will be good. If it comes from his mouth, he can tolerate it: it is also conducive to protecting my children and people. Man's skill, the evil of illness, and the violation of man's sages are unreasonable and unbearable: it is also dangerous to be unable to protect my children and grandchildren.
Benevolent people, let nature take its course, burst into the four barbarians, not with China. This is called benevolence, and it is immoral to love others.
If you don't do it when you see a sage, you will die if you don't do it first. If you see something bad, you can't back down. If you back down, you can't go far.
What good people hate is what bad people like: it means teasing others' nature. I will catch my husband.
Be a gentleman, be loyal when you have a way; The arrogant Thais lost.
There are avenues for making money, with many people born and few people eating. The person who does it is sick, and the person who uses it is comfortable. Then wealth is enough.
Benevolent people make a fortune. Those unkind people made a fortune with their bodies.
Without good benevolence, there is no good righteousness. Without righteousness, it will not end. A man without a vault is not his wealth.
Meng Xianzi said that livestock and horses ride, not chickens and dolphins. Skaters don't keep cattle and sheep. Hundreds of riding families have no ministers who collect livestock, but ministers who collect livestock. There better be a thief. This means that the country does not benefit from profit, but also benefits from righteousness.
Those who serve the country and spend money must be self-sufficient and do good deeds. The villain's ambassador is the country, and the harm comes. Although there are good people, none of them are good. This means that the country does not benefit from profit, but also benefits from righteousness. [2