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1. When Mencius was young, he recited and his mother knitted. Mencius came to an abrupt end, but resumed. Knowing the movement, his mother called and asked, "What do you mean by suspension?" Right: "Lost and recovered." His mother picked up a knife to cut his knitting in order to quit. Mencius stopped talking after that.
When Mencius was young, he recited poems while his mother was spinning. Mencius suddenly stopped. After a while, recite it again. Knowing that he forgot, his mother stopped him and asked him, "Why did you stop halfway?" Mencius replied, "Some have forgotten, while others have remembered." Mencius' mother picked up a knife and cut her cloth, saying, "These threads are broken. Can we continue knitting? " From then on, Mencius will never forget.
Learning must be absorbed, and you can't give up halfway. Parents should educate their children in an appropriate way, and get twice the result with words and deeds.
2. Know Ouyang Wenzhong's old Sun Xin and try to ask him in words. Yun: "there is no other way, that is, study hard and do more and work hard for yourself;" The world suffers from writing less and is lazy to read. Every article published is asking for help, so few people come. Don't blame others for the defects, you can see them yourself. "
At the beginning of a certain year, Sun Xin met Ouyang Xiu and took the opportunity to ask him about writing an article. Ouyang Xiu said: "There is no other way. Only by studying hard and writing articles often, you will naturally make progress; " The problem of the average person in the world is that there are few opportunities to practice calligraphy and they are too lazy to read books. Moreover, after an article is written, it is required to surpass others immediately and rarely succeed. You don't need others to point out the shortcomings of the article, you can find it with more practice.
Ouyang Xiu, a litterateur in the Song Dynasty, discussed the tricks of composition: one is to study hard, and the other is to write more. Reading today is enlightening.
3. Mozhenxi at the foot of Xianger Mountain in Meizhou. It is said that Li Taibai studied in the mountains, but he failed and gave it up. He passed by a stream and met an old woman grinding his iron bar and asked her what she was doing. The old woman said, "I want to grind it into a needle." . "Li Bai was moved by her spirit and went back to school to finish her studies. The old lady calls herself Wu. Now there is a Wu-shaped rock in the stream.
Mozhenxi is at the foot of Xianger Mountain in Meizhou. According to legend, Li Taibai studied in the mountains, but he gave up and left before he finished reading. (Li Bai) Passing by the stream, I saw an old woman grinding an iron pestle. Li Bai was surprised and asked her (why do you want to grind the iron pestle). The old woman replied, "I want to make a needle." Li Taibai asked, "Can you grind the iron pestle into a needle?" The old woman replied, "Just do it well!" Li Bai was moved by her perseverance (will) and returned to the mountain to finish her studies. The old woman herself said that her surname was Wu, and now there is Wushiyan beside Mozhen River.
Grinding needle with iron pestle. As long as you are determined and willing to work hard, no matter how difficult it is, you will succeed.
4. Kuang Heng studies hard without candles; Neighbors have candles, but they can't catch them. Balance is to send its light through the wall and read it with a book that reflects the light. City people can't read their surnames. They have money at home and many books. Therefore, Heng is cooperating with him, not claiming compensation. The master asked Heng strangely, and Heng said, "I have read all the master's books." The host sighed, gave books and became a university.
Kuang Heng is naive and studious, but there are no candles (lighting) at home. There are candles in the neighbor's house, but the lights don't shine on his house. Kuang Heng (making a hole in the wall) chisels through the wall to attract the candlelight of the neighbor's house, and reflects the light to read in a book. There is a large family in the same town who can't read, and there are many books at home. Kuang Heng went to his house to be his servant, without asking for a reward. Wu Wen was surprised by Kuang Heng's move and asked him, "He said," I hope I can read all the books of the host family. Wen was surprised and lent him the book. In the end (Kuang Heng) became a great scholar.
External cause is not the decisive factor, external cause is only the condition that affects the change of things, and it can only work through internal cause.
5. In late spring and March, the grass grows in the south of the Yangtze River, the peanut trees are mixed, and the orioles fly around. Seeing the flag and drum of the old country, I feel that I was born in a domain, which is not embarrassing at all! Therefore, Lian Gong's Thoughts on Zhao Jiang and Woods' Tears on the West River are also human feelings. Is the general heartless? If you want to learn the rules early, you will be blessed.
In late spring and March, vegetation has grown in the south of the Yangtze River, all kinds of flowers are competing to open, and flocks of orioles are flapping their wings. (Right now) Whenever you climb the wall, touch the bowstring, look at the flag of the old country's army and recall your life in Liang, won't you feel sad! This is why Lian Po (who died in Wei) still wants to be a general of Zhao, and why Wuqi once looked at Xihe and cried (a general of Wei in the Warring States). They are all feelings (for the old country). Are you the only one who doesn't feel it? I hope you can make a plan as soon as possible, and abandon the dark for the light.
Lian Po once missed the general who was reinstated as Zhao, and Wuqi once looked at Xihe and wept.
(hope to adopt! )
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5 short essays in classical Chinese
Playing Qiu Qiu, the whole country is good at playing games. Let Qiu Yi teach two people to play chess, one to concentrate on playing chess, and Qiu Yi listens; Although one person thought it was a swan, he tried to shoot it with his bow. Although I learned chess from the previous one, chess is still not as good as the previous one. Is it because his intelligence is not as good as the former? That's not true. People who learn from Zhao learn from the rubber column drums and musical instruments, so they tune them first and then go back to the rubber column. If you don't produce a song in three years, people will blame you. Only when someone comes from Zhao and asks him what he means can you know the stupidity of others. Protect those who were born in the north and don't know about ling, and serve as officials in the south, eating ling at the table and eating ling at the entrance. Someone said to him, "To eat water chestnut, you must remove the shell before eating." . The man defended his shortcomings and said, "I don't know, but the person who closes the shell wants to get rid of the heat." The questioner said, "Do you have this in the north? " ? " He replied, "which land is not the mountain behind the mountain in front?" ? "Fu Lingsheng in the water, a native countryman, don't know what to do. The owl met the pigeon. The dove said, "My son will be safe. The owl said, "I will move eastward." "The dove said," Why? The owl said, "The villagers hated my singing, so they moved to the east." The dove said, "My son can sing louder, but he can't. "Help the seedlings." His son hurried to see it, Miao was dying. (I hope I am satisfied ~=w=)
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Seek five ancient fables and explain the central idea
When Bian Que saw Cai Huangong, there was a room. Bian Que said, "Your stomach is sick. Without treatment, you will be afraid. " Huan Hou said, "I have no disease." After Bian Que came out, Huan Hou said: "It is also a credit to cure the disease." Ten days later, Bian Que went to see the results again and said, "Your muscle disease will be more serious if you don't treat it in time." . "Wait should not. Bian Que, Huan Hou, etc. Ten days later, Bian Que walked into the fruit and said, "Your illness is in your stomach, and the treatment will be more serious. "You shouldn't wait. Bian Que, Huan Hou, etc. 10, Bian Que looked around and left. Huan Hou asked him, and Bian Que said, "The disease is in reason, and the soup is within reach;" "In the skin, the needle stone is also within reach; In the stomach, fire is everywhere; In the bone marrow, where life belongs, doing nothing. Now in the bone marrow, I have no invitation. " After five days, I was in pain, which made people look for it and fled to Qin. Huan Hou died. When Bian Que met Cai Huangong, he stood for a moment and said, "There is a slight disease between your skin textures. If you don't treat it, I am afraid it will be more serious. " Huan Hou said, "I'm not sick." After Bian Que left, Huan Hou said (to people around him), "Doctors always like to treat people who are not sick to show off their contributions." Ten days later, Bian Que came to see him again. He said to Huan Hou, "Your illness has reached the point of exhaustion. If left untreated, the situation will get worse. " Huan Hou ignored me, and Bian Que (had to) leave. Huan Hou was very unhappy. Ten days later, Bian Que came to see him again. He said to Huan Hou, "Your illness has reached your stomach. If it is not treated, it will be more serious. " Huan Hou still ignored it. Bian Que (had to) go, and Huan Hou was very unhappy. Ten days later, Bian Que took a look at Huan Hou and turned to run. Huan Hou specially sent someone to ask him (why he ran). Bian Que said: "Diseases between skin and texture can be cured by boiling with hot water and hot compress of drugs;" Diseases in muscles can be cured by acupuncture: gastrointestinal diseases can be cured by fire; The disease in the bone marrow is a matter of life and death, and there is no way. Huan Hou's illness has now reached the bone marrow, so I won't ask again. " Five days later, Huan Hou had a terrible pain and sent for Bian Que. (Bian Que) fled to the State of Qin. Huan Hou died. This story tells people not to be afraid of medical treatment for their own diseases and all the bad things in society, but to be wary of muddling along, face up to the problems, take measures as soon as possible and solve them properly. Otherwise, it will be hopeless when it is terminally ill and causes great disaster. Shǒu zhdàI tù explained the metaphor of clinging to narrow experience, not knowing how to change, or thinking about getting something for nothing by luck. In Han Fei's Note to Han Fei in the pre-Qin period: "Song people had cultivators, plants in the fields, and rabbits died." Method linkage; As objects and attributes; Feng Menglong's ancient and modern novel "Yangba Lao Yue Guo" Qi Feng: "Is it a good idea for me to keep a house diligently?" A synonym for carving a boat for a sword, sticking to the rules, and an antonym for understanding the contingency lantern riddle Liu Dian, so a farmer in Song State was digging the ground. Suddenly, he saw a rabbit running out of the grass beside him in a panic, hitting a stump by the field and lying there motionless. The farmer went over and saw that the rabbit was dead. It broke its neck because it ran too fast. The farmer was very happy and picked up a fat and big rabbit effortlessly. He thought; If rabbits can be found every day, life will be easier. Since then, he has never tried farming again. He put his hoe beside him every day and lay in front of the stump, waiting for the second and third rabbits to hit the stump by themselves. There are so many cheap things in the world. Of course, the farmer didn't pick up the killed hare again, but his field was deserted. [Tip] This is a well-known fable. Rabbit suicide on the stump is an accidental phenomenon in life. However, farmers in Song Dynasty mistakenly thought it was a frequent and inevitable phenomenon, and ended up in a rural wasteland with nothing. Luck rather than hard work will not lead to good results. We can't be fools waiting for him. [Original] Song people have plowmen. There was a plant in the field. When the rabbit touched the plant, its neck broke and it died. Stand by and let the plants out and save the rabbit. Rabbits can't recover, but as Song said. -"Everything is done wrong" [note] 1 plant-roots and stems are exposed to the ground. (2) go-run, escape. (3) class-ancient agricultural tools, similar in shape. Four wings.-hope. (5) As a small fruit of the Song people, it was laughed at by the Song people. Ynradadà o Lí ng: cover up; Steal: steal. Cover your ears and steal bells. Metaphor is self-deception "Lu's Spring and Autumn Annals: Self-knowledge" during the Warring States Period: "If a person has a clock, if he wants to leave, the clock will be too big to fail. Destroy it with vertebrae, and the bell will ring. I am afraid that people will smell it and take it away, covering their ears. " Method linkage; As predicate, attribute and adverbial; With a derogatory example, the fourth act of Hong Shen's The Fan of the Rich: "I thought I could keep my lofty, didn't I ~?" Once upon a time, there was a man who was stupid and selfish. He also had a bad habit of taking advantage of others. He always tries his best to get anything he likes, even to steal it. Once, it took a fancy to a bell hanging on a gate. The doorbell of this door is exquisite, beautiful and loud. He thought, how can I get it? Finally decided to steal, steal. He clearly knows that as long as he touches the bell with his hand, it will ring "ding-ding-bell" As soon as the doorbell rings, the ear will hear the bell. When it rings, people will find it. You won't get a bell. So what should we do? He suddenly thought of a way. He thinks that when the doorbell rings, his ears will hear it. Cover your ears, so you can't hear? So, he cleverly used this method to steal the doorbell. One night, he quietly came to the front door by moonlight. He reached for the doorbell, but it was too high to reach, so he had to come back disappointed. What does he want to do when he gets home? He wants his deaf neighbors to steal the bell together, so that he can step on his shoulder to pick the bell. But I was afraid that others would not do it and steal with him, so I had to step on the stool and pick the bell myself. The next night, he crept to the gate with a stool. He stepped on the stool, covered his ears with one hand and picked up the bell with the other. Who knows that he just touched the bell when it rang, and the owner of the house found it and caught him. Because other people's ears are not covered, they can still hear the bell. Source: Lu Chunqiu knows: "If the people have a clock and want to leave, the clock is too big to bear. Destroy it with vertebrae, and the bell will ring. I am afraid that people will smell it and take it away, covering their ears. " Interpretation: cover: cover, cover; Steal: steal. Steal the bell and cover your ears for fear that others will hear you. Metaphorically, you are deceiving yourself, and you must try to cover up what you can't cover up clearly. [Tip] Ringtones exist objectively and will not disappear just because you block your ears; Everything in the world also exists objectively, not because you close your eyes, it no longer exists or changes its shape. Although this fable is short, it vividly illustrates a basic principle of dialectical materialism: ignoring and studying objective reality is self-deception and will eventually suffer. [Original] Fan's death is also ①, and the people have the death knell ②. If you want to go negative, then the clock is too big to go negative; As the spine is destroyed (4), the bell rings (5). If you are afraid of taking the world away, cover your ears. -"Lu's Spring and Autumn Annals" [note] 1 Fan's death also-Fan was a nobleman at the end of the Spring and Autumn Period. After being defeated by four other nobles, he fled to Qi. Death, escape. ② Zhong-an ancient percussion instrument. (3) negative-carrying things. ④ Vertebral (mound) mallet. ⑤ Hu-describe the bell. ⑥ (ǔ)-rapid. Steal the bell and cover your ears for fear that others will hear you. Metaphorically, you are deceiving yourself, and you must try to cover up what you can't cover up clearly. Pronunciation nán yuán běi zhé: I want to go to the south but the car goes to the north. Metaphor is the opposite of action and purpose. Source: "Warring States Policy Wei Ce IV": "I still travel north to Chu." Wang Wei wanted to attack Han, and Liang Ji remonstrated, saying, "I came here today, and when I saw someone on the waterfront, I led my troops northward. I said to the minister,' I want Chu. I said,' will the monarch of Chu laugh at Xi as the north? Said, "My Ma Liang. Said:' Although the horse is good, this is not the road to Chu. He said, "I often use it. I said:' Although there are many uses, this is not the way of Chu. Said:' I am a good ruler. The better the number, the farther away from Chu. Today, Wanimal wants to be the overlord, and it wants to believe in the world. Relying on the size of the kingdom and the strong soldiers, we will attack Handan Guangzun, move over the king, and get farther away from the king. Jude to chu, north. In the late Warring States period, the national strength of Wei, which once dominated the world, gradually declined, but the monarch Wei Anli still wanted to send troops to attack Zhao. Liang Ji advised him, "I met a man under Taihang Mountain. He drove north and said to me,' I'm going to Chu. I asked him,' You want to go to Chu, why do you want to go north? He said,' My horse is fine. I said,' Your horse is good, but this is not the way to Chu! He added, "I have enough money to travel. I said,' Although your travelling expenses are high, this is not the way to Chu! He also said that the person driving my car is very capable. He didn't know the direction was wrong. The better the tourist conditions, the farther away from Chu. Now the king always wants to dominate the princes, and everything he does wants to win the trust of the world. Relying on a powerful country and an elite army, he attacked Handan in order to expand his territory and improve his prestige. Don't you know that the more you do this, the farther away you are from the goal of unifying the world as king, which is like going north to Chu! King Wei An was deeply moved by the sermon and decided not to cut Zhao again. The above historical events have formed the idiom "Northern Chu". Later, in the process of spreading, people used to say "south opposite", and another idiom "opposite" was derived, which has the same meaning as "south opposite". The root of this idiom is car bar; A rut is a trace left by a wheel on the road. Going south and going north means that the action is contrary to the purpose, and the result is farther and farther away from the goal. It's never too late to mend. Figuratively speaking, finding a way to remedy the problem can prevent further losses. In the Western Han Dynasty, Liu Xiang wrote "Warring States Policy and Chu Ce IV": "It is not too late to see rabbits and care for dogs; It is never too late to mend. "Method linkage; As subject, predicate and object; The derogatory example "The Archives of Wuchang Uprising in the Revolution of 1911 in Qing Dynasty and the Official Uprising": "These are all measures to safeguard people's hearts today." The story comes from "The Warring States Policy", because synonyms wait for people to make mistakes, so they change antonyms, and they don't change their code names when they make mistakes. During the Warring States Period, there was a minister in the State of Chu named Zhuang Xin. One day, he said to King Xiang of Chu: "When you were in the palace, Zhou Hou was on the left and Xiahou was on the right; When you went out, Yan Lingjun and Shou Jing Jun followed you all the time. You and these four people are very particular about luxury and debauchery. Regardless of national events, Ying (Chu capital, in the north of jiangling county, Hubei Province) will be in danger! " Wang Xiang was very dissatisfied and scolded angrily, "Are you crazy? Deliberately saying these insidious words to confuse people? " Zhuang Xin replied unhurriedly: "I really think things must come to this, and I dare not deliberately say that Chu has any misfortune." If you always cherish this man, Chu will surely perish. Since you don't believe me, please allow me to hide in Zhao and see what will happen. "Zhuang Xin lived in Zhao Guocai for five months, and the State of Qin invaded Chu and was forced into exile in Yangcheng (now northwest of Xixian County, Henan Province). Only then did I feel that Zhuang Xin's words were good, so I quickly sent someone to get Zhuang Xin back and asked him what he could do. Zhuang Xin said sincerely: "I've heard that it's not too late to think of hounds when I see rabbit teeth;" "It's not too late to mend. ..... "is a very meaningful story, only know pleasure, don't know how to do things, the result must be a tragic failure. The idiom "Better late than never" is based on the above two sentences, which means that if something goes wrong, it's not too late to fix it. For example, a successful person misjudges the development of things, travels light and falls into a state of failure. But he was not discouraged. He thought things over patiently, learned a lesson from this mistake, and thought that it was not too late to "mend after it is late" from scratch! The interpretation of the metaphor of bá mi á o zhü zh m ? ng does not follow the objective law of the development of things, and it is counterproductive to be eager for success. In Guo Moruo's The Rooster Collection: Questions about Academic and Literary Development: "Commandism conforms to an old fable in China, which is called' pulling out seedlings to help fuel the fire'. As a result, the uprooted seedlings not only did not grow, but withered. Method linkage; As a predicate; For example, Wen Wei Po 1989 438+0.438+08: "Many coaches adjust the training plans of athletes at will. The synonym of "quick success and instant benefit" is the antonym of "step by step" (the allusion in this article is not completely consistent with the original text). There was a man in the Song Dynasty who lived by growing crops and worked in the fields every day. When the sun is in the sky, there is no shelter. The sweat on Guo Song's head was as big as beans, and his clothes were soaked with sweat, but he had to bend over to plant seedlings in the scorching sun. When it rained heavily, there was nowhere to escape, so the Song people had to plow in the rain. The rain made him lift his head and sweat dripped down. In this way, day after day, every time after a hard day, the Song people came home too tired to move and didn't even bother to say a word. Song people find it really difficult. What bothers him even more is that he goes to the fields with a hoe every day to work hard, but those crops that he doesn't understand don't seem to grow at all, which is really worrying. On this day, Song people plowed the land for a long time and sat on the ridge to rest. He looked at the farmland as big as if it had no edge, and he couldn't help but feel anxious again. He said to himself, "crops, do you know how hard I work every day?" Why don't you understand me at all and grow up so fast? Grow taller quickly, grow taller quickly ... "He shouted and pulled out a thread on his clothes. The thread is not broken, but it comes out a lot. Song Guoren looked at the thread and lost in thought. Suddenly, an idea popped into his mind: "Yes, why didn't I think of it?"? Let's get started! " Song Guoren suddenly became active, jumped up and began to get busy ... When the sun went down, Song Guoren's wife had already cooked the meal and sat at the table waiting for him to come back. "I should have come back at this time in the past. Will something happen? "She thought anxiously. Suddenly the door creaked open and the Song people came back sweating. As soon as I entered the door, I said excitedly, "I'm exhausted today!" I pulled out some of each crop, and they grew a lot at once ... "He said with a gesture." What? You ... "Song Guoren's wife was surprised. She even forgot to finish, so she hurried to the field with a lantern in her hand. But it was too late, and all the crops were dead. Everything in nature has its own objective laws, and people can't change these laws forcibly. Only by obeying the law can they succeed. Stupid Song people don't understand this truth. They are eager for quick success and quick success. They just want the crops to grow as fast as they want, but the result is the opposite. [Hint] "Pulling out seedlings to encourage growth" is a common idiom, and its origin is this fable. Both nature and human society have their objective laws of development and change. These laws are independent of human will. People can only know it, use it, can't violate it and can't change it. Violating objective laws and doing things according to one's own subjective will, despite good intentions, will inevitably hit a wall and be self-defeating. We should all take farmer Guo Song as a warning. [Original] In the Song Dynasty, there was a man who was short of seedlings. He rashly returned to ② and said, "I am sick today! Give the seedlings a long time! "His son rushed to see ⑤, and Miao was ruined. -"Mencius" [note] 1 people (mǐ n)-the same as "people", worry, worry. Length (zheng)-growth, growth, and "y"-pull. (2) mans mans ran-tired. (3) Sick-exhausted, is prolonged. (4) to-I, the first person pronoun. (5) trend -go. Go, go, go. ⑥ (Go)-Vegetation drying. References:
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Ask for some extracurricular classical Chinese
The drunken pavilion records Ouyang Yixiu. Look at the first paragraph and do the question: (Liaoning, 2002) 1. This paragraph is selected from the text _ _ _ _ _ _ _ _ _ _. 2. Explanation: Ring: Predicate: Meaning: 3. Write the general idea of the last sentence: _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ 4. Summarize the main ideas of the selected text: _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _. 5. What is the meaning of "Yiran" in "Winged Pavilion on Spring"? 6. What do you mean by "a drunken man's sake is not wine"? 7. Find two idioms in this article: _ _ _ _ _ _ _ _ _ _ _. 8. Write a paragraph, quoting "the meaning of drunkenness is not wine". Loudi City, 2004, 9. At the beginning of the paragraph, the location and surrounding environment of Zuiweng Pavilion are written in the order of () A. From far and near B. From near and far C. From local to global D. From bottom to top 10. The word "ye" in the following sentence is not a judgment tone, but () A. People who look beautiful and deep are also B. People with pavilion wings are on the spring, and people who are drunk are also C. Who is the pavilion? The monk on the mountain is also a wise fairy. The joy of mountains and rivers, the wine of the heart 1 1. The analysis of the artistic features of this passage is inappropriate. () A. At the beginning, "Chu is surrounded by mountains" is used to describe the landform of Chuzhou, and the language is extremely concise. B. Writing Zuiwengting's Wings in Spring is quiet and full of vitality. C. Tell the reason why you became an alcoholic and euphemistically express your inner depression after being demoted. D. A few words at the end of the paragraph, a word "music", laid the emotional tone of the full text. 2. Read the second paragraph and do some exercises. (Guangzhou, 2004) 1. Explain the words added in the article. The wrong one is () A. Fly: fog B. Di: dim C. Yin: shade D. Jie: clean 2. One of the mistakes in analyzing the content of the article is () A. "Making at sunrise, bloom in the forest" is the scene in the morning; B "Yungui Cave" is the evening scene; B. "Wild Fragrance" is a scene of spring; C. "Getting to the bottom" is the scene of autumn. 3. "Four seasons in the mountains" means _ _ _ _ _ _ _ _ _ _. 4. The "music" of "endless joy" refers to () A. The joy of mountains and rivers B. The joy of mountains and rivers C. The joy of feasting D.5. Choose one of the different uses of the word "er" () A. Deep and beautiful B. Wild fragrance and rich C. Spring fragrance and bitter wine. 6. The sentence describing the mountain scenery in the evening is _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _; The sentence describing the spring and summer scenery in the mountains is _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _; The sentence that always writes about the four seasons is _ _ _ _ _ _ _ _ _ _ _ _ _. 7. Wild incense is fragrant, and beautiful wood is yin. (Harbin, 2004) Translation: _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ 3. Read the third paragraph and do the questions. (Guiyang, 1999) 1. From the four sentences in paragraph * * *, find out the four sentences that can best summarize its meaning from the original text and fill in the following lines in turn. ( 1) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Refer to the added part of the sentence and fill in the appropriate words in the blank. No breaking, no standing, no stopping, no stopping, no stopping. This is the dialectical method of the development of things. (The following is the 2004 Harbin senior high school entrance examination) 6. Judging from the selected text, Taishou's drunkenness is not caused by alcohol. But because of _ _ _ _ _ _ and _ _ _ _ _ _. 7. What is the metaphor of "exclamation mark" in the following passage? Write down your understanding in concise words: Throughout the ages, many young people have wasted their precious youth in the confusion of debauchery and wealth. In the apocalypse written by predecessors with life, there are exclamation marks to warn future generations to beware of the moth of the soul and the thief of life. Answer: 4. Look at the last paragraph to do the problem: 1. What is the meaning of "music" in "The Joy of the Taishou"? 2. The language form of this article is beautiful, especially the antithetical sentences fully reflect the aesthetic feeling of Chinese. Please take "Ouyang Xiu and the people have fun together" as the top link. Contact the article "Yueyang Tower" to draw up a bottom line. The first part: Ouyang Xiu and the people.