The Preliminary Conception of Xiao Pu Planning in China In the spring of March, the Taihe Conference in Jiangxi took the first step in compiling Xiao Pu in China. This step is successful and gratifying. It has been more than 2680 years since my family name is Xiao, which is also a milestone. The meaning of genealogy can be understood in this way. It is the highest symbol of family blood cohesion, the brightest display of family humanity, and the basic project of folk census before entering the genetic age ... Family unity is conducive to publicizing social outlook on honor and disgrace and establishing social outlook on honor and disgrace, making it the most extensive and basic carrier for building a harmonious society, and its significance will shine with the sun and the moon. I don't take the liberty to talk about the preliminary idea of compiling the score, in order to achieve the purpose of attracting jade. The first part: The conception of the universal spectrum (1) The first working goal is to realize the national publication of the universal spectrum 1, and the universal spectrum must be unified. Xiao family has a long history, many branches and many language schools. It is difficult to unify the school language since the ancestor of the Yellow Emperor. Besides, most of them are dead, so it seems meaningless to change the school language. Take myself as an example. From the Yellow Emperor to He Gong, it is 60 generations, He Gong to himself is 77 generations, and I have 7 generations. Together, the total * * * is144th generation. Borrow the simple law of mathematics, divide three times five by two, and deal with it simply. That is to say, it is bounded by the year when Tongpu was written, marked by ×× before, and sent by new words after. Huangdi was the first, Taixin Gong was the 46th, He Gong was 6 1, and I was 137 ... until the year when Tongpu was completed. If the previous generation was 145, the new school characters will be applied from 146. The unfinished original scripts of all tribes in the country will be invalid. The origin and lineage used here is a common saying. As for the future, after textual research, the official origin and lineage shall prevail. Now it's just for narrative convenience! 2. General spectrum should straighten out the origin of ancient branches. Music editing is the patent of nobles and giants, and it is not allowed by the people. Since the Song Dynasty, people have occasionally been allowed to compile genealogies. The Yuan Dynasty bounced back again, and editing scores is not allowed. The control of folk music editing in Ming Dynasty was slightly relaxed. It was not until the Qing Dynasty that folk music arrangement gradually became popular. Although some genealogies were compiled by the people before, natural and man-made disasters and rare genealogical documents basically disappeared. In the southern provinces, during the Qianlong period of the Qing Dynasty, the arrangement of folk music reached its climax. The imperial court issued two decrees: when tracing back to ancestors, you are not allowed to climb by yourself. Only the five ancestors can be regarded as ancestors, or the ancestors who led the whole family and moved to the local area can be regarded as ancestors. So a large number of genealogies, with empty lines, are what we often call broken lines. In feudal society, polygamy caused many contradictions between wives and concubines. There may be friction between them and they don't communicate with each other; Or go it alone. In this way, we are brothers of the same class, but there is no connection or reflection in the genealogy, forming a multi-headed and multi-line branch, which is difficult to straighten out at the moment. There were no complete files at that time, most of them were based on oral memory or old, rain-soaked and illegible notes. Therefore, there are many mistakes. For example, the records of two descendants of Emperor Taizong Fu Xiao in Luling House are different. Xiao Jian and Xiao Di are Fu Xiao's sons. Xiao Jian's descendants Wen Yuan, Gan Yuan, Tiyuan, Xin Yuan and Zhenyuan, as well as Xiao Di's descendants Kevin, Wen Yuan and Wenzhong, are all of the same ancestry. According to the genealogy of Taihe, Wuyuan is the fourth generation grandson of Xiao Jian and Sanwen is the sixth generation grandson of Xiao Di. Obviously, there are two generations missing between Wuyuan and Xiao Jian. According to the small family tree of Xiantao, Hubei, they are also descendants. Their genealogy clearly shows that Wuyuan is the sixth generation grandson of Jian Gong. Its message is: thrift-ambition-ambition-less benevolence-Lexi-Wen Yuan. The above shows that the complexity of branch origin is the biggest and most difficult problem in compiling the total score. In order to solve this problem, we must do basic work well. It is necessary to investigate the branches in several places clearly and summarize them into a book so as to check them correctly. ① A branch in Xiaoxian County, Anhui Province. This is Xiao's surname. How many branches are there? How much do you want to stay here? How much out? ② Branches of Yixian (Lanling) in Shandong Province. This is the radiation source of the surname Xiao in the northern province. (3) The branch of Luling House in Jiangxi. Including Taihe, Ji 'an, Jishui, Wan 'an, Suichuan and other counties. This is the area under the jurisdiction of the ancient Luling House. Xiao surnames from Hunan, Hubei, Guangdong, Sichuan, Fujian, Taiwan Province and Southeast Asia all moved in from the above-mentioned counties and cities. (4) The branch of Danyang, Jiangsu Province, namely Nanlanling. The Qi and Liang Dynasties made their fortune here. The context of the uncle's room, the Qi Emperor's room and the Liang Emperor's room can be found here. This is the birthplace of Xiao's radiation in Jiangsu and Zhejiang provinces. (5) branches of ethnic minorities changing their surnames. Xiao is a famous family in history and won the love and reverence of ethnic minorities. Khitan, Manchu, Wa, Pumi, Yi, Dai, Achang, Lagu, Mongolian, Miao, Tujia, Zhuang, Hui and other 13 ethnic minorities changed their names to Xiao. After the general survey of the above branches is basically clarified, the work of straightening out the origin of the branches has laid a solid foundation, which is equivalent to half of the work. Of course, there will still be a few branches that cannot be straightened out, so let's stay for the time being. After the national genetic survey, we will straighten out the branches by looking up the genes. 3, spectrum coverage at home and abroad should reach more than 90%. In other words, more than 90% branches of Xiao clan should be reflected in the spectrum. The power to accomplish this task is the Xiao clan associations in various provinces and cities. Therefore, it must be set up as soon as possible, quickly and cautiously, and don't go through the motions. Xiao clan associations in all provinces and cities are institutions that do practical things. From now on, it will take at most one year to establish Xiao clan associations in various provinces and cities. On this basis, we can establish a formal national organization through democratic consultation. 4. The spectrum should be the face of "there are no two Xiao in the world" from the inside out. The social phenomenon of "Xiao" and "Xiao" confusion is getting worse and worse, which seems to be difficult to reverse. This is the sequela left by the careless simplification of Chinese characters in the last century, and the fallacy has been circulated for two or three generations. It is not easy to completely correct it now. People's laziness and ignorance, especially the blind obedience of young people, increase the complexity and difficulty of the problem. I'm afraid it will take two or three generations to clean up the root cause. Some people say that since it is wrong and it is so difficult to change, it is better to change it and forget it. This attitude of not distinguishing right from wrong and lacking principles is totally ignorant and cannot be tolerated. Because "Xiao" and "Xiao" are two standardized Chinese characters with different forms, sounds and meanings, "Xiao" is pronounced (xiāo laughs) and "Xiao" is pronounced (Xiāo disappears). If it is not corrected, after several years, "Xiao" will become "Xiao Xiao" (Xiao Xiao), and Xiao will die out, replaced by "Xiao Xiao", and its shape, sound and meaning will change. How do Xiao's descendants face their ancestors? In addition to the resistance within the family, the public security department's failure to give the green light is the biggest obstacle to correct Xiao. According to Article 99 of the General Principles of the Civil Law, Article 4 of the National Identity Card Law, Articles 1 1 986, and Notice of the State Council on Abolishing Two Simplified Chinese Characters Schemes and Re-publishing the Summary Table of Simplified Chinese Characters, public security departments should fully respect citizens' right to change their names, and their arbitrary obstruction is a manifestation of administrative inaction. Therefore, only through legal means can we safeguard the right of surname. Bring legal proceedings against the Public Security Administration of the Ministry of Public Security, and at the same time carry out news hype, so that its propaganda influence can reach every corner of the country, achieve the goal of giving the public a green light and indifferent to the public's attention, and achieve the goal of "there are no two tragedies in the world" through decades of efforts. We are fully confident of winning this lawsuit. Our family is full of talents, with many top scholars and experts, enthusiastic material and spiritual support from the broad masses of the people, and unparalleled rich literature and history materials of his surname ... We are fully confident and capable of compiling a first-class universal spectrum. It is estimated that the pass spectrum ranges from 10 to 15. The first volume is divided into upper, middle and lower volumes, one with more people saves one volume, and several with fewer people saves one volume. The provincial volume takes people (ancestors) as the longitude and geographical distribution as the latitude, and compiles a branch of local lineages for browsing and consulting. Generally, you only need to buy the first volume and the provincial volume, and four volumes can be used. (2) The second goal-to build a compound Xiao ancestral hall. The ancestral temple is a sacred place for people to worship and a bond that unites 8.5 million blood relatives. Therefore, it is necessary to choose one place in Xiaoxian County, Anhui Province, Lanling County, Shandong Province, Taihe County, Jiangxi Province and Danyang County, Jiangsu Province, and build a small ancestral temple complex with both commercial and tourism functions. Docking with local Xiao's tourism resources to form a tourist attraction. As long as 65,438+00 to 200,000 people come back to worship their ancestors every year, it will play an inestimable role in stimulating the local economy. At the same time, it can also save money for Xiao's activities. (3) The third goal is to shoot a 20-episode TV series about Xiao He. The Xiao family is the leader in China's 5,000-year history. Ouyang Xiu, a great writer in the Song Dynasty, marveled at its glorious history and thought it was a rare event in history. The achievements of Xiao He, the founding prime minister of the Han Dynasty, are commendable, with the sun and the moon competing for glory in the Southern and Northern Dynasties in 95300. The eight-leaf grass in the Tang Dynasty was actually shared by Li and Xiao ... Therefore, we should vigorously publicize the great achievements of Xiao's ancestors, let young people know Xiao's past and cherish Xiao's history. On the occasion of the completion of Tongpu, it will be a wonderful and pleasant thing to broadcast the serial TV series "Good Face through the ages" throughout the country! Part II: Conception of Several Specific Issues (1) The administrative team is divided into two groups: the joint department and the editorial department. The liaison department is responsible for daily office, public relations, fund-raising and liaison. The editing room mainly undertakes the task of compiling the general spectrum. These two teams are the core and headquarters of the compilation of Tongpu. Therefore, the process of its formation should be particularly cautious, and people who are selfless, not greedy for fame and fortune, diligent and thrifty, honest, intelligent and capable should be selected from all over the country. At first, it should be gradually formed from less to more, from small to large. Satisfy one, absorb one. Generally speaking, there shouldn't be too many people. We need a top two or even a top three to match the old, middle-aged and young. The time is between six months and one year. At present, only a few temporary staff can operate. The formation of a formal organization must be mature, that is, the Xiao clan relatives in all provinces and cities in the country have basically mobilized, and all provinces and cities have ideal leaders. Only the democratically elected team has the most prestige and work vitality. All temporary or regular employees should be employed by paying remuneration. The reasons are as follows: (1) The leverage principle of money urges employees to improve their sense of responsibility. In the same way as ①, we can grasp the initiative of survival of the fittest. ③ For the same reason as ①, the stability of personnel can be guaranteed. ④ The reason is the same as ①, which can improve the enthusiasm of employees. (2) Financing methods At present, there are many surnames in domestic genealogy, and there are probably two financing methods: Qiu mode and Roche mode. Qiu's model: Mr. Qiu Zhongru, a wealthy businessman, compiled the Qiu's genealogy with a total population of 3 million, demanding to reach the most advanced level in the country. He took out a villa in Guangzhou as the office of Spectrum Bureau, and hired eight experts above associate professor to inspect it. Up to now, Mr. Qiu Zongru has invested100000 yuan, and will continue to invest. Roche mode: China Roche spectrum, led by Lieutenant General Luo Yuanfa and written by Luo Shengbao, a member of Guangzhou CPPCC, lasted for eight years and was first printed on June 5438+ 10, 2002. Their financing methods: mobilizing the whole people, blooming in an all-round way, no matter how many, planting widely and harvesting widely. In our method, we can learn from these two models. In order to achieve the three objectives, the General Assembly can adopt the Qiu model and strive for individual donations from ethnic talents. All provinces and cities can use Roche model to raise the funds needed in the province. Or the two modes can be used complementarily. The Roche model rewards donors by recording their achievements and giving them music. There is another way: investment enterprises, in addition to returning the cost to investors, extract a certain proportion of funds from profits as the funds for compiling music. In order to achieve the above three goals, Qian Lu needs a total of about10 million yuan. Publish popular music, do a good job in inter-ethnic distribution, sell at cost price, and recover part of the cost. Xiao's ancestral hall complex has both commercial and tourism functions, and can become a long-term cornucopia, benefiting endlessly. When TV plays are broadcast nationwide, part of the cost can also be recovered by changing copies. Money is a thing outside the body. You can't take it with you when you are alive, and you can't take it with you when you are dead. And money can turn you into an eternal monument in the eyes of 8.5 million Shore clansmen, resulting in eternal and immortal value! (3) China Xiao Bao was founded to mobilize the masses, communicate local conditions and exchange experiences. China Xiao Bao, an internal magazine, should be established, and modern information tools such as computer network should be used to disperse the office. The distribution is only sent to the province, and then sent from the province to the city, and distributed step by step ... (4) Time arrangement The first year: complete the work team of the conference, including the formation of joint organizations and editorial teams, and form a formal national organization. Formation of provincial and municipal teams. Complete the branch investigation in Xiaoxian County, Anhui Province and other four places. At the same time raise funds. The design of the ancestral temple complex began. In the second year, various academic seminars were held to solve the difficult problems in Xiao's history by telling facts and giving evidence, which cleared the way for the editors of Tongpu. The ancestral hall complex began to be built. In the third year: all provinces and cities submit their own trials. Tongpu started editing. The TV script has been completed and is ready for shooting. The fourth year: the ancestral temple complex was completed, the TV series was filmed and sealed, and the spectrum editing was completed by 60%. The fifth year: the editing of Tongpu was completed and a celebration ceremony was held. Tentative five years, the length of time, according to the specific circumstances of the operation. There are also specific issues such as the management of financial revenue and expenditure, the specifications of contemporary figures, and so on, so I won't talk about them one by one. Clans are at the end of their lives, and they only know knowledge. It is impossible to cover everything, and it is inevitable to hang a leak. Please don't hesitate to chop the axe. April 2006
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