1. Embrace agama, practice the four noble truths, the eight right paths and the thirty-seven moral principles, and observe behavior from the perspective of secular law and daily life. At present, all the laws in the 18 realms of the five aggregates, twelve places and eighteen realms (aggregates, places and realms are combined into "ten thousand laws") are "impermanent emptiness" and "origin emptiness", then you can gradually break the three knots, that is, I see, I hold, three knots, five knots and five knots. It is a Hinayana extreme fruit person (arhat).
Really, except as far as I can see, people who have no self, no human beings, no sentient beings and no longevity are the most elementary "enlightened people" (Hinayana: Sudoku). If they travel to and from heaven and earth for up to seven times, they can retire from life and death and will not be reincarnated.
2. Embrace all kinds of Prajna Sutras, adjust your mentality and practice hard for six degrees on the basis of the initial fruit of Hinayana (in my opinion). It's really good to acquire knowledge and meditate for enlightenment. If you can be clear-headed, you can now see the "reality of all laws"; That is, it can really mobilize the wisdom of Prajna. We can know the "in-phase" and "out-of-phase" of the real phase method. You can always learn from each other, not each other.
Such a person is Mahayana Bodhisattva. Compared with Arhat Hinayana, wisdom is profound; You don't have to die at the end of your life, but you can know the realm of nirvana when you appear (nirvana means that you really have different names. When you realize your Bodhisattva, you touch your heart, so you say, "You can only prove nirvana if you don't enter nirvana", unlike Hinayana, you have to die to enter nirvana.
3. The recipient only knows the classics, on the basis of clear mind; Learn with the knowledge of truth, goodness and beauty, and successfully enter the first place with "ten rows" and "ten turns". The bodhisattva on the ground has actually become a Buddha. Not only can we know the "common phase" and "different phase" of reality in the legal world. You can gradually learn "Taoist wisdom" until you become a Buddha.
As mentioned above, there are three kinds: one is Hinayana Zhu Guoren (or for enlightenment); Second, three saints and bodhisattvas; Third, Mahayana reached the position above Bodhisattva. They are all "enlightened people." In short, there are three ways: one is to "judge me"; The second is "the heart of enlightenment"; The third is "forbearance without birth". The former is incredible to learn at the level of secular law; The latter two are the profound ways to study Mahayana and get out of the world, and fools are incredible and incredible. Even arhat and Buddha can't lose the wisdom of knowing the Bodhisattva when they have exhausted their thinking. Because its wisdom is not thinking, it can be obtained.
In Buddhist scriptures, "all" refers to ordinary people who are not bound by life and death; "Foolish" refers to people who have heard of all kinds of karma, freed themselves from life and death, but failed to prove the reality of Buddhism.
At the end of this season, Mahayana saints are extremely rare, let alone Mahayana bodhisattvas, even bodhisattvas above the access level. In ancient times, the real "Taoist" was certain, such as the founder of Zen, which was between the above two or three; The only masters, Xuanzang and Kui Ji, are the third kind. The rest of the "Taoist monks" in ancient and modern times have either not achieved fame or fame, or have not achieved Tao in their practice. It's hard to judge.
In addition: enter the first place, on the way to becoming a Buddha, only grab the first monk; Robbed by two big monks, there is still a long way to go. If someone calls himself a "living Buddha", he should know that it is a big lie.
Sakyamuni Buddha, a teacher in the south