The Ten Wishes of Universal Sage is an important topic in Jing Zong's practice. Classic records of Pure Land: Four Disciples, Bodhisattva, Tianlong Babu, etc. , participated in the infinite life law meeting, followed Pu Xian's virtue, and fulfilled his infinite wish. In Pu Xian's "Wishing Goods", Bodhisattva Samantabhadra used ten wishes to persuade people to enter China, Tibet and the sea and lead them to the western paradise. Intertextuality evidence shows that Pu Xian's travel desire is closely related to Jing Zong.
The contents of the ten wishes are: 1) to respect the Buddhas, 2) to praise the Tathagata, 3) to practice and cultivate extensively, 4) to regret karma, 5) to honor merits and be happy, 6) to seek dharma wheel, 7) to seek Buddha's life, 8) to seek Buddhism, 9) to obey all beings, and 10) to seek complete return. The content is as follows:
1. Respect Buddha
The purpose of respecting Buddha is to respect and believe in goodness and overcome my obstacles. There is a respectful heart, and I am honored by the ten buddhas and the three buddhas. Respect the past Buddha, respect the present Buddha, and anyone with a little kindness can do it; Without considerable wisdom and equality, it is difficult to respect the future Buddha. Because respecting the Buddha in the future means respecting the present beings. Our sin of slowness lies not in past buddhas and present buddhas, but in becoming buddhas. So it should be thought of by all living beings. If you are born with contempt, it is self-mutilation.
The Goblet of Fire, Changbuguang Bodhisattva, is Sakyamuni's declaration to Bodhisattva, which is of great significance to Jing Zong's practice. This product tells a story about a famous monk. On the way, he met monks, monks, Youposai and Youpoyi, and was told that they all worshipped, saying, "I respect you deeply and dare not despise you. So what? You all follow the path of Bodhisattva, and you all deserve to be Buddhas. But some people think he is too wordy, some people think he is sarcastic and angry, and some people arrogantly think that you are qualified to give me records, so they throw sticks, stones or clods at him. However, it is not uncommon for monks to retreat from the attack range and repeat those words more loudly all their lives. Usually, when a monk is dying in the void, he will get the Hokkekyo mentioned by the famous Buddha King and six clean roots, which will increase his life span by 200 trillion yuan. Worth trillions of buddhas after death. Sakyamuni is the bodhisattva who is often not bright.
Often the Bodhisattva has provided a model of respecting Buddha in body, mouth and heart. Deeply respect all beings, that is, sit in the Tathagata seat; To endure beating and cursing is to wear Tathagata clothes; To be merciful and never replace is to enter the Tathagata room. I deeply respect the cause of your, and admire that you all regard Buddhism as your own profession, so it is your own career to worship. Often bodhisattvas don't specialize in reading scriptures, but take worship as their duty. Ordinary people only care about Buddha and remain respectful. The Buddha who proves the fruit is more respectful. It is a good medicine to always ignore the bodhisattva's behavior, slow down the original bodhisattva and cultivate an inclusive, compassionate, upright and equal mentality. It is really necessary for Jing Zong's practice to take the general trend to Bodhisattva as an opportunity. If you can always be equal and respectful to the Bodhisattva, you can recite Samadha quickly.
Pure religious practice and worship are indispensable. Open the clouds and go to worship Buddha, and sin will destroy the constant sand. During the Song Dynasty, Wang Longshu, a layman, made a thousand prayers to the Buddha every day and died on his deathbed. Worship Buddha aroused the pious heart of the walker and slowly subdued me. It is easy to make the chaotic mind orderly through the infinite repetition of the same form. When you worship Buddha, you can see the Buddha statue with your eyes. The solemnity of the Buddha statue leads to the solemnity of your heart. You can get an understanding of your wonderful heart according to the collection (synthesis) of the current quantity (intuition). Therefore, it is essential for pedestrians in Jing Zong to hold a ceremony once a day.
I hope this trip will end with four infinite analogies (infinite emptiness, infinite sentient beings, infinite sentient beings' karma and infinite troubles), and the worship of Buddha is endless, which shows the Taoist mind of bodhisattvas and Buddhists who have been observing labor and suffering for a long time. In the devout worship of Buddhists, karma is eliminated, wisdom is revealed, and karma is purified. The realm of worshipping Buddhists is positively related to self-enlightenment.
Praise Buddha
Tathagata is an immortal moral body, and it is extremely superior to praise the merits of Tathagata. The reason for putting the image is that "there is no Buddha in heaven and earth, and the tenth world is incomparable." I have seen everything in the world, and nothing is like Buddha. "I respect Buddha Shafo. Before Maitreya, I did more than nine things to become a Buddha." Knowing the desire to practice and praise the Buddha can quickly increase Ford's wisdom. The director of Tathagata's book has boundless merits, and he must have a deep understanding of Guang Zhi, which is commendable. For example, there is a goddess named Yamaguchi. She has 500 wonderful tongue roots, each of which can emit 100 kinds of sounds, and each sound corresponds to 100 kinds of music. Its voice is clear and elegant, praising the merits of Buddha. Bodhisattva samantabhadra praised the Buddha for his wonderful argument, and praised the infinite merits of the buddhas with a deep and majestic voice like the sea. From the eulogy, we can see that "the heart of stopping dust can be counted, the water in the sea can be drunk, the wind can be measured, and the merits of Buddha can't be said", which shows that the merits of Buddha can't be bad.
Praise Buddha, preach Buddhism, need eloquence. The so-called "four obstacles" means that law does not hinder debate, righteousness does not hinder debate, words do not hinder debate, and joy does not hinder debate. If there are four kinds of eloquence, the bodhisattvas in the nine places can get enough. If we ordinary people want to have such eloquence quickly, we can only get it if we are born in the pure land of the West and blessed by the divine power of Amitabha.
We, the scholars, should make great efforts to carry forward the pure land religion, be ashamed of our poor eloquence, ask the Buddha for blessing and seek eloquence. The Mahayana classic suggests that it is useless to say anything without the divine blessing of the Buddha. Therefore, the Buddha is diligent in encouraging pedestrians, or chanting scriptures, or chanting eighty-eight buddhas. Over time, he can get a wonderful argument. From Jing Zong's point of view, Amitabha's name is always held by Dalagni, which contains various virtues. If you persist for a long time, it will not hinder your eloquence. Throughout the ages, there are countless examples of chanting eloquence. Pure pedestrians randomly say that Amitabha is rewarded for his merits and is willing to do great things at any time, which is the embodiment of praising Buddha. When praising the Tathagata's willingness to practice proficiency, the sound of wind and rain, the sound of horses and chariots, and the sound of wooden fish are all praises to the Tathagata, such as the waterfowl forest in the pure land of the West, all of which are turned around by playing French sounds from the heart.
3. Extensive maintenance and support
This line is willing to leave greed and mend fences with the first two lines, which can make the current three realms clean. The cultivation of the bodhisattvas, such as the Buddha's land before the lamp, is worth 84 billion. All other Buddhas know what to support and undertake, and there is no empty person; Amitabha, because of the land, is a great wish and has achieved great things. He accumulated virtue in countless robberies and respected and supported the buddhas without interruption. And bodhisattvas often offer all kinds of wonderful things to support the buddhas. If you support them, there will be many extraordinary results.
For the sake of us ordinary people, if we buy wonderful offerings without blessings, we should also provide them with at least one ever-burning lamp, a sandalwood and a glass of water every day. Support meritorious service, the mind is not in the matter. Even sincerely supporting a flower and a water is a complete merit. Or a flower worships Buddha, which is regarded as meditation, covering the sky and the sun, so that countless clouds are born from the pores, and the ideas are used by all Buddhas; On the Buddha, it became a terrace, and all Buddhas received it and served Buddhism in the ten realms. Other support, etc. There are two kinds of solemnities: knowing and moving with one heart, boundless, virtuous and intelligent, and doing everything in six degrees, all of which are complete.
Unlimited support can be divided into economic support and legal support according to its nature, and legal support is the best. Why? Take the example of respecting the law and reason, saying that practicing Buddhism and physiology. Buddhism has seven connotations: first, it is to practice and support; second, it is to benefit all sentient beings; third, it is to receive all sentient beings; fourth, it is to suffer for all sentient beings; fifth, it is to cultivate good roots diligently; sixth, it is to give up bodhisattva; and seventh, it is to keep bodhicitta. The connotation, merits and demerits of legal support are very deep and extensive, so I won't go into details. For the sake of all beings, economic support is not as great as legal support. If you can empty three rounds, financial support is legal support.
According to Vimalakīrti classics, Master Vimalakīrti accepted the garlands of kindness from the elders and divided them into two parts. One part was given to the lowest beggar in the meeting, and the other part was given to another, for example, it was difficult to come. Immediately, he said to Elder De and the participants: "If the benefactor and others are willing to give a gift to the lowest beggar, it is tantamount to great compassion, and they don't expect any reward, so it is called sufficient method. When making money, pedestrians should be equal and have no feelings, and deeply understand that what they can provide is reality. If so, there is no difference between director harmony, financial support and legal support.
Financial support is not only rich outside, but also rich inside (the brain of the leader), which is commendable. If it can be called sex, it is also legal support. In "The Pharmacist Buddha and Bodhisattva's Eye in Fire", in the past, the sun, the moon and the Buddha were clean, and all beings liked to see the Bodhisattva and said "Eye in Fire". I am glad to see the Bodhisattva in asceticism. At the age of 22,000, she can show all samadhi. Joy comes from the heart, that is, thinking of my samadhi is due to the power of listening to Hokkekyo. That is, entering Samadha, dropping all kinds of fragrant flowers from the void, and at the age of 1,200, I covered myself with sesame oil. In front of the Buddha, I wrapped myself in Tianbao clothes, poured all kinds of sesame oil, and spontaneously ignited myself with magical power, shining brilliantly in the 800 billion Ganges sand world.
Among them, all the Buddhas praised in unison: "Good! Very good! Good job! It is true diligence, and it is supported by name and reality. If you use Hu Axiang wreath, burn incense at the end of incense, and cover the sky with banners, the fragrance of sandalwood at this seaside. Waiting for all kinds of things to support, it will be out of reach. If Guo Cheng's wife gives alms, it's worse. Good job! It is the first application of reputation. Among all the applications, it is the most respected and important. It uses law to support things like the past. It can be seen that financial support and legal support are integrated, and the desire for extensive maintenance and support is complete.
4. Confess karma
This line is willing to get rid of stupidity and make the past and the future clean. Pedestrians should be wise at first and be robbed indefinitely. Ignorance is a troublesome species, they have been rewarded by countless industries, and they have created endless industries. Fortunately, karma is invisible and invisible. If karma has a physical area, it will be unbearable in the void. Bodhisattva is still like this, not to mention ordinary people who are at ease. When I was born in this troubled time, I must be a person with a heavy career. I created all kinds of bad karma from my troubles; After the karma, everything is bitter. Tossing and turning, like a chain. Buddhists are merciful. They teach repentance to break the vicious circle. When you know that you are guilty, you have to repent, remove obstacles, relieve all your suffering, and fix whatever you want. These are easy to achieve. Confession has the ability to confess ten hearts and ten minds. What you learn is what you learn. This mind likes to go to the toilet without knowing it.
The ten hearts are like this: first, think of others and me, starting from personal experience; Second, I have enough troubles and affairs, and my heart is growing; Third, practice both inside and outside, destroy kindness and dislike others; Fourth, the three industries are arrogant and do all kinds of evil; Fifth, although things are not extensive, they are disgusting; Sixth, nausea persists day and night; Seven, cover up the fault, do not want to be known, eight, Land Rover arrived in the process, not afraid of evil, nine, not ashamed, not afraid of all saints; Ten, dial no cause and effect, make an explanation. The above ten kinds of willingness to live, die and die lead them to grow up in an ocean of suffering and never get out.
If you know the disease to be cured, you must know the medicine that can be cured, so you must understand the ten hearts that can cure life and death: first, believe in cause and effect; Second, blame yourself; Third, fear of evil; Fourth, do not cover up the flaws; Fifth, break the phase and continue the heart; Sixth, develop bodhicitta; Seven, make up a supplement; Eight, follow the joy of others; Nine, read ten buddhas, such as practicing; Ten, the concept of sin is empty, and the root of sin is forever eliminated. The above ten kinds of anti-life-and-death mentality, distinguishing right from wrong and getting rid of evil laws are all reasonable and should be carefully considered.
There are two kinds of confession, confession and confession. Things are taught gradually, and things are taught gradually. Except for the last crime, confession is in addition to the fundamental crime. Everything has a corresponding law, and it is easier to start; To understand confession, we need to understand teaching theory and law. Therefore, net writers should make confession and gradually move towards the truth. If you go from one school to another, you can change from the heart, that is, cut down a poisonous tree and put its roots straight, so you don't need to find branches to pick leaves.
Repentance of karma is like drinking water, knowing yourself and yourself. If greed, ignorance and troubles persist, it will make our body and mind worse. Or you are confused, turn your head and forget, or don't worry about anything, or you suddenly feel depressed when you see a gentleman, or you are unhappy when you hear talk.an excellent talk, or you want evil forces to practice hard, or you complain about others, or you dream upside down at night, or you talk nonsense and lose your will, and so on. , are all evil. In this case, you should be ashamed, brave, sincerely repent and turn over a new leaf.
Walking for a long time, feeling relaxed, open-minded, full of thoughts, resentful, or dreaming of dark things, or dreaming of supporting sages, or flying into space, or dreaming of buildings full of treasures, or practicing karma, are all signs of sin. However, you can't brag here, and you can't be promoted. As advised by Bodhisattva Samantabhadra, repentance should be practiced diligently, the void world is exhausted, and repentance is exhausted; The void world is endless, and there is no end to repentance. Sincerely holding the name of Amitabha in the south can eliminate the crime of robbing life and death by 8 billion, which is the best way to repent of karma.
5. Follow happiness and advantages
Happiness is to admire and rejoice when people do all kinds of merits. Accompanying merits and demerits can eliminate jealousy obstacles and create equality and goodness. As the saying goes, happiness has happiness, for example, one person sells incense, one person buys incense, and others dye it, which will not reduce the other two at first. There is another cloud: thousands of miles of sea water, a hair is broken by a percentage, and you can know the number by dripping the sea water; Happiness and joy are unknown. Jealousy can lead to narrow-mindedness, and my heart is prosperous, which hinders Bodhi. This wish is a good treatment.
The object of joy is all the good roots and merits of the four saints and six sects. The Tathagata of the ten realms and the three realms, from his initial intention of practicing Bodhisattva, to all the wisdom of becoming a Buddha, all kinds of paramita doors that are difficult to walk and give up, all the merits and demerits from karma to karma, and the appearance of the Eight-phase Tao, should be paid attention to with joy; Even if the horse doesn't bully the mother, the unicorn doesn't tread on the grass, the crow has the intention of feeding back, and the sheep has the grace of kneeling and nursing, it should be rejoiced.
Seeing all beings from the perspective of Buddha, all beings are Buddha; Be kind to all sentient beings, and all sentient beings have shortcomings. A capable person should train his eyes to see only the goodness of all sentient beings, but not the evil of all sentient beings, and see that all people are bodhisattvas, and I am the only mortal. The kindness of helping others, the beauty of adults, openness and self-sufficiency. In the spread of Buddhism, many Buddhas and Bodhisattvas sailed against the current and helped the Buddha achieve great things with joy. The so-called "one Buddha should respond to the world and be sponsored by thousands of Buddhas". Whether they are disciples, guardians, influences or even evil (such as gods), the happy journey of these buddhas and bodhisattvas is immeasurable.
It is an important means to forge gentlemen and outstanding people in the world, and it is also a shortcut to get big profits. We should encourage ourselves deeply and do our best.
6. Please transfer to the French steamer.
Bodhisattva asks Buddhism for mercy to all beings. Falun Dafa Wheel-The wheel is the rotation that Buddha since the enlightenment talked about in the hearts of all beings, consciously feeling him and turning like a wheel. This trip hopes to remove the obstacles of libel law and take root in charity, so that Buddhism can live in the world and enlighten all beings. "Vimalakīrti Jing" says: "Three-turn method-the wheel is in Daqian, and its wheel is always clean. Heaven and man have this as evidence, and the three treasures are now in the world. 」
It is an unparalleled merit to ask the Buddha to turn the dharma wheel and achieve universal illumination. All Buddhists only care about wisdom and virtue, and Bodhisattva invites Buddhists with poor dharma wisdom, which is why all Buddhists are full of rain and dharma field rain. But the Bodhisattvas only want to do what they want to do, and the Buddhas seek it with great wishes, so the Bodhisattvas benefit greatly. When you know that bodhisattvas often invite, Buddhas often say that they never stop. In the past, when the Buddha first realized, it was very difficult to practice Buddhism, and all beings were not credible, so it was useless to practice. Repeating Buddha usually requires the advice of Brahma King before turning to Falun Gong. Think about it, it's all gone, far away.
At that time, the Buddha Fan Wang accepted the power of Buddha and made a prayer. Repeatedly (at the beginning of the invitation of the Brahma King, the Brahma King invited the Emperor to release it, and the Brahma King invited it again), "Thanks to the help of Buddhism, in addition to darkness and darkness, the Buddha is merciful and unwilling to give up this wish, such as the teacher yelling, such as Lei Zhen, turning the Falun for all sentient beings. At the invitation of the Buddha, he went to Liuguyuan to watch the battle, and began his 49-year preaching career for Ru Chen and other five people.
Buddha is born for all beings, so why ask Fang to speak? There are two reasons: one is to emphasize the law, and the other is to say that people are disrespectful. The Buddha often enjoins not to be inhuman, nor to spread Buddhism to nonhuman people, for fear that Buddhism will be slow, which will not only lead to happiness, but also harm people. The Book of Changes said, "I asked Meng Tong and Meng Tong asked me." Show me the way to the maze. I can't ask for my childhood (life), but I will wait for my childhood to ask for me. Although buddhas and bodhisattvas are obsessed with achieving all beings through education, they must wait for their entreaties and tell them if they are sincere. Respecting teachers and valuing morality for the benefit of scholars. Therefore, please turn to the Falun, that is, obey the hearts of all buddhas and sentient beings. Buddhism is based on saying, but please don't say anything. Therefore, some people seek dharma, naturally following the Buddha's heart. All sentient beings have a desire for Buddhism, but they don't know how to get it. If you want it, all sentient beings will gladly listen to Buddhism, that is, surrender to the hearts of all sentient beings.
When the Buddha is alive, you can ask the Buddha to turn the Falun. Today, with the demise of Buddhism, how should we realize this wish? Buddhist scriptures tell us that besides Buddhism, Bodhisattva, people who have heard of it, and even people of insight can talk about Buddhism. Therefore, we often invite great masters to give lectures and provide lecture halls, which is widely advocated, that is, please turn to the practice of Falun Gong. If you have some consciousness and practice Buddhism, you are willing to talk to all beings, that is, please speak from your heart. If we talk about Amitabha's great wish along with the fate and encourage all living beings to read Buddha and die, even a sentence or two will be of merit. In addition, the use of modern media, such as CDs, publications and magazines, printing Buddhist scriptures and so on. , widespread, heartless, also belong to the "please turn the law-wheel". Therefore, the wise can practice the wish of dharma wheel anytime and anywhere.
7. Pray for Buddha to be alive
Buddha is a man of great wisdom and great awareness. Living in the world, he can free all beings from the sea of life and death and prove the supreme bodhi. Therefore, when the Buddha wants to give up his life, we should bow our heads and ask the Buddha to live in the world for a long time and be a great mentor to all beings.
The life and nirvana of the Buddha are caused by seasons. The Great Nirvana Sutra records: When the Buddha was on the verge of nirvana, he shouted loudly and told all beings: When you come today, you must know exactly what you want. If you have any doubts, you can ask now. The four disciples, all sad, sad and distressed, lifted their bodies and wept bitterly, and lamented their chests. Everyone bowed down to the Buddha and wiped their tears: I only hope that the Buddha will never enter nirvana. The Buddha was silent, as expected, and at the same time he burst into tears. Have mercy, show the public that King Kong is powerful and indestructible, and tell the public that after my nirvana, I should practice hard, get out of the mountain early, don't slack off, and relax. When I finished, I became silent and entered nirvana. It can be seen that the Buddha has done Buddhism, and Farr should be in nirvana.
Buddhism shows nirvana, which embodies the agility and convenience of all beings and is an effective way to treat ordinary people. "Hokkekyo" said: "If the Buddha lives in the world for a long time, the sage will not plant good roots, be poor, covet five desires, and fall into the net of delusion. If you see that the Tathagata will never die, you will be arrogant, but you will be tired and lazy. If you can't even think about it, you will be respectful ... so the Tathagata is not really extinct, but extinct. This passage points out the psychological state of all beings. People, things and things that have lived in the world for a long time are not born with hopes and ideas, but are bored. There is a sense of urgency and urgency for people, things and things that are about to die. For example, a baby, whose mother is around every day, doesn't bother to think; Knowing that his mother will leave him, he will long for love.
Tathagata Nirvana has the same effect on the psychological influence of all sentient beings. For example, Dao Shutuo, a foreigner with a life span of 65,438+0 and 20 years old, was embarrassed when he learned that the Buddha was going to nirvana. He thought that the wisdom lamp was going out and the French ship was sinking, so he went to worship Buddha at once. The Buddha accepted him as his last disciple with compassion. In order to talk about Buddhism, he had to recite it, but now he has revealed all his thoughts and proved Luo Han Guo. In order to repay the kindness of the Buddha, one must enter nirvana before the Buddha. The Buddha inspired the public and touched the body with fragrant wood.
We would like to invite all Buddhas to live outside, and all bodhisattvas, voices and feelings, and even all good knowledge such as words and deeds, are advised. However, as far as pure sects are concerned, there is no interruption in chanting the name of Amitabha, that is, asking the Buddha to live in the world.
8. Always follow Buddhism
Among Pu Xian's ten wishes, the first seven are the wishes of the Bodhisattva, and the last three are the return of the Bodhisattva. I am willing to return to Bodhi for self-interest, and often use Buddhism to improve people's quality of life and quickly prove the fruit of Bodhisattva. Often learning Buddha depends on the cause and effect of Buddha, the distance he has traveled, the things he has done, and his thinking about fate, which leads his heart to learn from him. All kinds of bodhisattva behaviors, from the very beginning, are hard-working, hard-working, and sincere in seeking dharma, all of which are examples for us to learn.
We ordinary people, either unable to imitate the great sufferings of Bodhisattva, can also start from ordinary people and gradually become the beauty of Fude wisdom. For example, sweeping the floor, begging for alms, lifting people to fetch water, taking care of patients, threading needles for blind monks, building houses by ourselves as masons and carpenters, and begging monks to lift houses are all examples that we urgently need to follow.
Pure practitioners often learn from Amitabha, showing kindness and necessity. "Infinite Life Sutra" records that during the incredible and long-term robbery, the Buddhas and Tibetan Bodhisattvas accumulated and cultivated their infinite merits. There is no feeling of greed, anger or harm in my heart; Even in my heart, I don't have any subtle thoughts of greed, anger and harm. The heart is free from six kinds of dust: color, sound, smell, taste, touch and law. Achieve the power to bear the burden of humiliation and disregard all the pain. Less desire, contentment, no desire, ignorance. Constantly live in samadhi silence, freely observe wisdom, without hypocrisy and flattery. Let the colors be soft and the words friendly.
Know the thoughts of all beings in advance, take the initiative to ask and provide help. Be brave, diligent and never tired. The Mahayana Purity Method is aimed at all living beings in Hui Shi. Respecting Buddha, interpreting Three Treasures, and serving teachers. Solemnly, with great wishes, guide the eternal robbery, complete all the great wishes, and the merits belong to all beings, so that their merits can be achieved. Since I am a Buddhist, I should be a Buddhist. If Buddha is so successful, so should I.
A pure scholar should not only behave like a doer, but also be equal to the great bodhisattva who practices pure sects, so as to adjust our practice direction. At the Tathagata Meeting with Infinite Life, sixteen sages, such as the Great Bodhisattva and the Sage Protector, followed the virtue of Master Pu Xian, and were infinitely willing to abide by all the laws of merit. If you break the city of troubles, all evil will be cut down. Wash away the dirt and show innocence. Tune all sentient beings, spread wisdom, preserve merit and show good fortune. Treat these three kinds of pain with various drugs. Raise the level of enlightenment and give Bodhi a record.
In order to teach bodhisattvas to be aunts, they often learn the corresponding infinite deeds. Mature bodhisattvas have infinite good roots. Infinite buddhas care for their thoughts and make uninvited guests for all ordinary people. It is often endless to be deeply supported by the Tathagata and to protect the Buddha's nature. For all sentient beings, treat yourself as yourself, save and live on the other side. Since these bodhisattvas are all like this, I also study Buddhism, and I am also a Buddhist, so I should improve and study like this.
In a word, Buddha is the most venerable of all sentient beings in the Nine Dharma Realms, such as lotus in the mud and wonderful haze in the fire. All the words and deeds of Buddhists, Taoists and Buddhists from initial initiation to becoming Buddhas are examples for us to follow. If it is the cause, if it is the result, we should get rid of the habit of slacking off, make great efforts, make big wishes, and act with Amitabha's wishes. Learn Manjusri wisdom and go to Pu Xian. When you learn from Guanyin's ears, you will smell yourself; Learning potential to six, net reading one after another; Like Maitreya, we should be taught by the Buddha to protect and carry forward Jing Zong classics; When you show the essence with Puritanism, you will be deeply impressed and fully realize that you will always be obsessed with Amitabha. When you are born, you will go to the pure land. For example, when Fang Qi, Sakyamuni and Amitabha were born, Fang Man always obeyed the wishes of Buddhism.
9. Eternal obedience to all living things
I am willing to take all beings as the root and achievements as the benefit, that is, altruism. From the perspective of Prajna, law has no self-nature, everything is like me, and all beings benefit equally, making dzogchen a great success. For all kinds of fundamental beings in the nine dharma circles, treat their parents as Tathagata, saying that sex means obedience, support and inheritance, and there is no difference. Guide bodhi path to all sentient beings who deviate from the dangerous path of life and death; For all beings in the darkness of ignorance, the statement gives light; For the poor sentient beings who run away from home, let them learn Buddhism, let them know the Buddha nature in their hearts and get the treasure of their own nature.
There are four concepts for observing sentient beings: First, Buddha and sentient beings are integrated. If it is respected by all beings, it is for respect. You make all beings happy, and you make all Tathagata happy. Second, the Buddha takes great compassion as his body and is not suitable for all beings, that is, it is not suitable for the Buddha. Third, bodhicitta is born of great compassion, because bodhicitta has achieved Buddha fruit. Bodhisattva is a bridge between all living beings and Buddha, and they are closely related. All beings are like roots in the wilderness of life and death. Bodhisattva's great compassion is like water that moistens the roots, and Buddha's fruit is like lush branches and flowers.
It can be seen that compassion is the cause of Buddha's fruit, just as water nourishes roots is the cause of China's fruit. Forgiving all sentient beings with great compassion can achieve the wisdom and results of all buddhas and bodhisattvas. Fourth, Bodhi belongs to all sentient beings. Without sentient beings, all bodhisattvas cannot achieve supreme consciousness. Prove the wishes of all beings, and the significance is infinite and far-reaching.
Perseverance and obedience arouse the respect, sympathy, equality, humiliation and ingenuity of pedestrians, which is a very important theme in the top ten wishes. This trip is willing to be far-reaching, broad-minded, learn from others, and integrate life with Buddhism. Before becoming a Buddha, we must first broaden our popularity, which is also the need for all beings to consider the consequences after becoming a Buddha. In real life, practicing this desire can effectively coordinate interpersonal relationships and contribute to career achievements. It is an endless Buddhist practice to constantly follow the roots of all beings and get rid of them. Only when the pure traveler dies in bliss can this wish come true. In this world, we should also do what we can.
10. Universal return
The return of the universe is to transfer the merits of the first nine wishes to three places, namely, reality (such as reason), bodhi (such as wisdom) and all beings in the dharma world. I am willing to get rid of the narrow and evil obstacles, give birth to the vast and good, and make all beings happy and free.
Refutation Buddhism has a subtle and far-reaching psychological effect in Buddhist practice. Gu Deyun: Leading practice is nothing more than heart; All good points should be rewarded, not rewarded. From the beginning, ordinary people don't know all the laws, but there are four things that don't exist, and they fight for me and hate love. Practice the good law, but for yourself; Merit, only for the family. In order to increase the fruit of karma, it is inseparable from the three realms of fire. Bodhisattva Samantabhadra teaches us a good way to have more children in this life, but it is beneficial to all beings. Give up what you have, be true to him, and only ask for the supreme bodhi to expand your heart and quickly prove the Buddha's fruit.
A pure traveler must also have a broad mind, a broad image and a profound realm in order to achieve unparalleled merits. The trip back to China has the wonderful function of expanding mind and amplifying merit. Back to the collection of many scattered merits, such as rivers flowing into the sea. And all merits and demerits are attributed to reality, to bodhi and to all beings. If so, the collected merits will multiply as quickly as the fission of the atomic chain, and every ounce of goodness will embarrass the dharma circle.
Starting from the omniscient concept, the mind and knowledge of pedestrians have been enlarged, and their merits have also expanded. In addition, the return trip can enrich and strengthen the will and accelerate success. It's as if we know that there are a group of poor people in need of relief in the distance. Although we also intend to provide relief, our spiritual strength has not reached the strength to decide to implement it immediately, and we just stay in the "planning" stage; Under the catalysis of the return trip, take action immediately, buy goods and start on time.
It can be seen that turning back invisibly charges the heart and accelerates the achievement of good deeds, just like a convex mirror absorbs sunlight and burns paper. Pedestrians in Jing Zong should also return to the pure land of the West and all beings in the dharma circle, hoping that all beings will pray for the survival of the Buddha. In this way, merit is incredible. Every time I return, I will increase my will to die. No matter what merits the pure walker has made, even if he gives a little money to save an ant's life, he will return to the west in the past to make a fortune and turn it into an inexhaustible will. If so, the will is stronger than karma, and the dying decide to die. If Farr is like this, Amitabha is willing to do so, and pure people should have confidence and be willing to do so.
Pure clan regression has the characteristics of two-track regression: one is to remove the phase, and the other is to return to the phase. A pure practitioner cherishes all the merits of practicing Buddhism and vows to give back to all sentient beings and live in bliss together. This is a reward for each other. At the same time, I made a wish: after I died in pure land, I went back to my mother-in-law. I was troubled by all beings, and I left the sea of life and death. This is a reward. These two directions are based on no desire, benefiting all sentient beings and achieving equality and great sorrow. It is proved that Jing Zong's method of chanting Buddhism is Mahayana Bodhisattva from beginning to end, and it can really settle all beings with the supreme true Buddhism.
To sum up, Pu Xian's Ten Wishes, with great utility and excellent sense of superiority, are actually a great auxiliary wing for the network industry. But for ordinary people, it is extremely difficult to get full support. Here, the pure land survival method of chanting Buddha highlights its convenient and practical function. As the Infinite Life Sutra (translated in Tang Dynasty) said, "If all sentient beings are regarded as Buddhas, they will surpass Pu Xian and reach the other shore. It means: all living beings in ten countries are determined to be Buddhas. As long as they are born in the pure land of the west, it is a wonderful and solemn road beyond Pu Xian's wishes. Only by reaching Elysium can Pu Xian's ten wishes be fulfilled quickly. It surpassed Pu Xian's extraordinary victory in the practice of chanting Buddha, and obeyed Pu Xian's need to help Chen Jingyi. It can be seen that Pu Xian's ten wishes are closely related to Jing Zong, and network workers should pay attention to them and practice them.