"Naturally, people also. People's hearts are full of opportunities. Take heaven and decide people. How do you understand nature and people?

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Why do humans practice? The longevity of the whole human life is the longevity of the invisible life of heaven.

Heaven is not lifeless. From the standpoint of holographic theory, since there is a small life of human body, there must be a big life of heaven and earth. Heaven and earth are unintentional, and people are their nature. Sex, where the soul was born, is sex, so human beings themselves represent the whole evolution and cultivation state of the universe. This is why human beings are different from other creatures, become the spirit of all things, and become one of the three talents of heaven, earth and man.

People's hearts are very random. When the overall level of human consciousness is improving, it is also the time when the cultivation of the universe makes progress. Therefore, the more human beings practice, the more stable the universe will be and the more peaceful the world will be. When mankind's desire for peace is developing steadily, heaven and earth are also developing in the direction of unified energy (universal alchemy). When the overall competition consciousness of human beings is expanding, it is also a preparation process for heaven and earth to prepare for the survival of the fittest. However, this kind of advantages and disadvantages is not based on the judgment of the people. In a positive society, the winner of the competition can be described as "strong-willed", the stronger, the stronger and the older ",so that you can make the choice of birth and death early.

Therefore, in order to stand between heaven and earth and live a long life, we must first understand and grasp people themselves. You can't talk about the road without human life, you can't cling to people's hearts and fall into the natural world. Therefore, "saints are often careless and take the people's hearts as their responsibility" is nothing more than that saints have seen the trend of heaven and earth reflected by the people's overall consciousness from a broader and farther perspective, so that they have "completely sunk". Therefore, there are inevitable factors in the random individual thoughts of the people, but the overall thinking of the people can be used to look at the world. It is here that we know God's will and practice hard.

2. The road is big and the land is big. Of these four, only human existence is random, so human is the spirit of all things. -Understand human nature

Literally, we should better understand the meaning of the original text. The way to establish heaven begins with people, but people's characteristics must be clear First of all, we must be clear about where people are in nature. The Yin Fu Jing makes it very clear here that nature, man and heaven are all embodied in man, so there must be something changing in man, which is called heart. Human mind, machine, that is to say, it is fluid, changeable and impermanent.

Let's look back at some of the contents mentioned in chapter 25 of Tao Te Ching: things are mixed and born naturally. Lonely, independent without change, week without danger, can be the mother of the world. I don't know its name, it says between the lines. In the name of power, it's great. Death is great, death is far away, and distance is relative. The old road is big, big, big and crowded. There are four big cities in the area, one of which is inhabited. Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural. From this place, we can see that Master put man among Tao, Heaven, Earth and Man.

Since that's how we understand it, let's take a look first. Why is man juxtaposed with heaven and earth? The purpose of his juxtaposition is to say that there must be other special qualities in people that other creatures do not have, and this aspect that we do not have is related to our own understanding of Tao, heaven and earth.

Our understanding of Tao is superficial, and it is generally difficult to say clearly. Even Lao Tzu himself didn't make it clear. Why not make it clear? It is because the plasticity of this thing needs to leave room, and so does heaven and earth. God, it must be alive, too. From this perspective, people may be a part of the sky. If the human body is actually a small life from the perspective of holography, then heaven and earth are a big life. The relationship between this big life itself and our little life is the nature, people, people's hearts and opportunities mentioned in the Yin Fu Jing.

Heaven depends on man to get its own signal and existence. How can people show this nature? This is a very important point. In fact, it is difficult for a person to express this side of his nature from an individual perspective, but it is easier to express it from a sexual perspective. Because the overall movement of human beings is the overall movement of human beings, there must be a side of * * *. This square can express this basic nature between heaven and earth. This nature was originally stated in the article. The human body is just a small life. Since it is such a small life, according to the holographic theory, there must be a big life corresponding to it. This corresponding side is actually such a big world. Just as we look at the solar system, the sun is the core, and then there are five planets in Jin Mu, water, fire and earth (a blank). We have hearts, lungs and kidneys, and some organs like this to adapt to it. This also belongs to the small side, because the solar system itself is small, compared with the Milky Way, so in a big way, because human understanding has not surpassed anything bigger, that is to say, it has not surpassed this state outside the solar system.

Just like studying the solar system, it can be said that you have to deal with the sun every day and at least the moon at night, so you are more immersed. As for other star systems in the Milky Way, or organic systems in some galaxies outside the Milky Way, let alone research.

In this case, we say that human beings are the representatives of heaven and earth. What does this mean? In fact, it expresses a feeling of heaven, nature and nature. It always feels this existence in people, but heaven and earth have no heart. It has no heart, that is, it has no thinking, and there is no such thinking the day after tomorrow.

What is nature? In fact, the problem of sex is very clear. In fact, that is to say, the place where the mind was born is sex. If you look at it, then a life itself means sex. Then nature manifests itself in human beings, who themselves represent the overall state of the evolution and cultivation of the universe, and the state of human beings, a small life, represents the level of the evolution and cultivation of the universe, which is what we ancients called "the three talents of heaven, earth and man." Why should it be discharged together?

Of course, the three talents of heaven and earth are slightly different from Laozi, so I put the Tao outside. Why put this word outside? And put the three points of heaven, earth and people into a whole and say they are three talents? The Tao Te Ching says it is the "Big Four", and there are three talents in it, which means nothing more than connecting. Because Tao is too abstract, both heaven and earth can make it clear that it is a kind of existence that people can directly feel. From this passage, we can understand the holographic theory mentioned in modern science. If it extends to the middle of nature, then man is also a reaction of heaven and earth!

This concept is often difficult to be accepted by modern science and modern human beings, that is, it is difficult to accept the derivation of identity and unity from holography. Humans are generally like this now: they always think that human beings have evolved, so there is no internal connection between human beings and heaven and earth. Without internal relations, all human actions can be irresponsible, which leads to the fact that human culture and the whole development trend do not meet the requirements of nature. What does this natural requirement mean? In fact, it is the human heart and machine mentioned in the Yin Fu Jing of this place.

This place means that people are too mobile. Too big means it doesn't follow the rules. The so-called law, such as ecological balance, is a kind of law, but you can't achieve ecological balance, and you do it according to your own desires. Then you have broken the whole biological chain and ecological balance. After breaking, will people attract some opposite information? Or accumulate some negative places? I think this truth is easy to make sense.

Therefore, the following sentence goes like this: the way to establish the sky is that if you want the sky to be clear and peaceful, you hope it will change according to your requirements. For example, you want it to rain, or you want it to be windy, or you want it to be sunny. Can this be done for people? Enough to do. But the purpose of doing this is to say that its theoretical basis is the perspective of holography. So how to do it? It is nothing more than people-oriented, so the way to establish heaven is to establish people.

You must first solve the problem of people's thinking, but you can't control the changes between heaven and earth, or make the world change with the requirements of people's production or living conditions. So literally, he explained it this way. So, can this concept be pushed forward a little bit now? What is it like? For example, to advance into our social state, the world needs peace. There has been no world war for nearly fifty or sixty years now. This is also an era of peace, but is the era of peace completely peaceful? It is not completely peaceful.

Why? Because this thing, like the problem mentioned earlier, like the development of our country, has not been conquered by military, may be conquered by economy, and may also be conquered by culture. I think there is still such a situation. It is this kind of competition, whether it is economic competition or cultural competition, that exists. Therefore, in the process of this competition, as a human being, he is actually treating the world with his own interests as his own values and interests, or treating neighboring countries in this way, which actually makes the whole world restless. This uneasiness means that it has a competitive side, whether it is economic competition or cultural competition, it has a competitive side.

So, at first, I thought so. I said that when mankind's desire for peace is developing steadily, heaven and earth are also moving towards the unity of energy and the universe and towards the direction of alchemy. This is the first sentence, and the second sentence is the time when the overall competitive consciousness of human beings is expanding, and it is also the preparation process for heaven and earth to prepare for the survival of the fittest. Well, sometimes people don't understand the history of cultural and political development in China.

If you don't understand, you should actually have some associations from these two sentences. China is a very strange country. I also analyzed this truth with you that day. Heart, liver, spleen, lung and kidney belong to spleen, because it belongs to the middle! Didn't China belong to the spleen? Spleen belongs to acquired consciousness, so it actually belongs to acquired consciousness in the middle of the universe. Since it is an acquired consciousness, you can't just move around, so China's culture is conservative and tends to be introverted, isn't it! More inclined to perceptual knowledge, isn't it! The so-called sensibility means that we don't like to develop our own culture from the perspective of external promotion, but from the perspective that people and people can conquer nature. Once this man has settled down, he can conquer nature. Many aspects of his own culture developed from this angle tend to humanism, rather than developing gunboat strategy like western culture.

You see, the British came to China several times across the ocean. Isn't it a sense of aggression? How did this sense of aggression come about? Because its cultural characteristics are like that. Since the cultural characteristics are like that, their aggression, whether cultural aggression, religious aggression or military aggression, actually represents one of its cultural characteristics and that kind of existence. This face is actually the "machine" side. If from the west, the west belongs to gold, it has a wooden side, that is, it has the nature of acting as a god. It will play its own surprise role in the adjustment and melting process of the whole world culture, which is what we call the whole process of alchemy. The role of this surprise means that it will break down the barriers of many cultures, break the rigid state of many cultures, and thus produce some aggression.

Now we describe this problem from the perspective of nationalism, which is generally considered as aggression, isn't it? What you said is aggression, which is really in line with reality. But its aggressiveness is actually a process in the whole state. First of all, we should regard it as a process, not a fragment. Therefore, when the overall competition consciousness of human beings is expanding, for example, like China people, the whole China has now entered the commodity economy due to economic development, so competition is inevitable, and now it is becoming more and more fierce. Whether you study, teach, work or be a farmer, he is actually under the pressure of a rather fierce sense of competition. Without competition, it is difficult for you to survive. Therefore, once this kind of competition breaks the traditional agricultural culture in China, or more popularly, the agricultural society in China has entered a complete commercial society or the trend of modern mass production.

Once entered, this competitive situation has basically taken shape, whether economically, politically or culturally. In this land of China, it is basically difficult to calm people's mood. What does this peace mean? Just as we usually analyze the Cultural Revolution, we always think it is chaotic, but actually we don't consider its governance. What is chaos? I think this is all preparing for a period of history. First of all, we should look at history from the height of history, not in the middle of it. Standing in the middle of history can't see clearly.

You must ignore this history. You must stand at the top of it and overlook it, not stand in the middle. What does this mean in this case? This is about today's historical development. What effect will it have after our China people's thinking is basically destroyed, destroyed or passively pushed onto the historical stage? This effect is actually the combination of the four images we analyzed a few days ago, but once the four images are combined, oh, what do these four images rely on? It depends on heaven. Why does this heaven merge with the four elephants? The harmony between the sky and the four elephants means that this is the law of its movement, and it will inevitably require this life to evolve to a high end. Because this kind of human life, its characteristics, it is not a separate existence of human beings, but * * *, which is the existence of identity. Where did this sentence come from? It comes from the sentence "Nature, so do people".

3. The existence of wisdom should be to integrate itself into all things in nature, so the sage takes the people's heart as the heart and loves all things as the foundation of existence.

Human life comes from the sky. Things falling from the sky indicate that there is something in people's signals. What must it be? Struggle out of the human body. I use the word struggle. Why fight? Because of people's hearts and opportunities. This is the heart. It's too mobile. Your life is the breath of life that nature gives to people's bodies. If it wants to struggle out, it will be greatly restricted by people's hearts. Due to this restriction, it is generally difficult for people to get rid of their own shackles and then enter heaven. And the way to establish heaven in this place is to establish people, so what is it? In fact, it is the side of the human heart.

Since it is a fixed side of people's hearts, won't our hearts be fixed now? Look at your own heart first, and then look back at the heart of society! We will find, as I usually make an analogy with you: the songs we listened to ten years ago were all love and hate. Not enough love, not enough hate, right? This is one aspect. What pop songs will we listen to again in ten years? It doesn't matter. Just like Kunyang's "Never mind". What he feels is a kind of indifference. Fuck you! Whatever you want, it doesn't matter

This expression is actually this side of human nature. It yearns for a development direction, but it can't express this development direction. It can only produce a strengthened consciousness from a passive perspective. This dense consciousness is actually our pop songs, or popular culture similar to this, isn't it, especially the kind of jingles we overheard in the streets! Limerick! Things like this, if you pay attention, can be set as a social development trend, which I call intensive consciousness.

I regard this strong consciousness as a whole. I think that now China people have been passively pushed onto the historical stage, and the whole world, the whole universe, its whole process of alchemy and its four images have basically entered the ultimate stage. This final stage means that it has everything except the east wind. What does this owe Dongfeng? What we owe is this move by China people in Middle-earth, which will drive the whole world. What the hell is moving? In fact, moving is the survival of the fittest, and it is also in line with heaven.

Because in the later chapters, I also talked about this problem, which is very natural. This is one of the things it stipulates. It gave birth to you, killed you and ruined everything, just like your storm, didn't it? It was just a night, or a moment, just like the tsunami in the Indian Ocean, which could drown hundreds of thousands of people in the sea in a short time. You said that a process like this also shows the state of the whole human race. Speaking of it, it has great initiative. It can transform nature, build buildings in various places, and then go to heaven, go to sea and go underground. It has a large capacity, but what if it gets bigger? In fact, you can only grow up on this earth, and you are bound by a constraint. At least there is one constraint that you can't surpass. There is nothing we can do now.

Although gravity is not very great, can we take a spaceship? When the speed reaches 14 km, you can surpass the earth. What is the speed of the first universe? The first cosmic speed is 7.9 km/s, the second cosmic speed is 1 1.2 km/s, and third cosmic velocity is16.7 km/s. Therefore, in this case, we human beings are subject to this constraint, which requires human beings to improve their consciousness in other aspects, especially in Taoism.

This kind of consciousness is actually a foundation of our whole human evolution, but what is the basis of this evolution? This depends on the improvement of people's consciousness in China. If it weren't for the improvement of China people's consciousness, it wouldn't have been completed. Of course, my place is releasing signals, believe it or not! But it can't think about this issue from other cultural systems, whether it is the western cultural system or China's Buddhist thought.

Why didn't you think of that? It is because only Taoist consciousness can intervene in this problem, so the family thinking itself actually means, why is it said that only Taoism was an alchemist in the past? And Buddhism doesn't talk about alchemy. However, Buddhism says that there are only Buddhist relics. It is a great merit to cremate a person after he dies and then find out a few relics. But as a Taoist, it is different. Taoism should participate in the whole change, because it is Middle-earth. Middle earth controls the signal system in operation, and the signal system of the whole universe is in the hands of Taoism.

Of course, why should this Taoist master this thing? Because it wants to combine the four elephants, doesn't it? It depends. So this part is the day after tomorrow. Don't underestimate it. It's very important, so it's the same when everyone practices. If no one participates in the day after tomorrow, then it is difficult to be complete in human nature. It's hard to be complete. Like what? There seems to be a lack of climate, doesn't it? No matter how hard you practice, you are incomplete.

This is what we call the relationship between the superior and the subordinate and Taoism. In fact, everyone will probably see it then. There have been many such predictions. I mean, Nostradamus' prediction will definitely not come true. Why not? Because too many people know. Then, will some predictions we made from the perspective of Xuande come true? I don't think I made any predictions, nor did I say when it would change. I didn't actually say anything ... this is my second question.