What's the difference between Confucianism, Taoism and Mohism?

What's the difference between the Confucian theory of destiny, the Taoist theory of heaven and the Mohist theory of ghosts and gods? It's all the same, but the emphasis is different. Confucianism pays attention to human relations, which is ethics. In fact, I didn't say much about destiny. Destiny is an order from heaven. Taoism, at least in the first part, talks about heaven, that is, the law of movement in the world, and less about human relations and politics. Mohism represents the people, talking about righteousness (that is, whether it should be or not, the people's value judgment), and of course, talking about folk ghosts and gods.

And why are Confucianism and Taoism complementary? Confucianism and Taoism say different things. Things are complicated, and different problems and methods can of course complement each other.

Where can we complement each other? Confucianism and Taoism are mainly a political belief. Taoism is justice and Confucianism is human relations. Generally speaking, Confucianism was outside the Tao in the past.

But aren't Confucianism and Taoism complementary? No, it was because it was a monarchical society at that time, and it was about how to govern the country and level the world. The people were monarchs or their assistants, not Mohists, of course.

The last point is: I am very interested in the so-called courtesy and benevolence of Confucianism now. How can loyalty and forgiveness of the five permanent members be reasonably and systematically linked with the golden mean? In fact, it is a patriarchal system.

How to correctly link the central idea, core idea and main structure of Confucianism? Or patriarchal clan system.

Does it mean that Confucianism takes ceremony as the core, and to achieve it, it is necessary to have benevolence? Benevolence is the core and propriety is the exterior. Benevolence is similar to love. It is about the love of parents or monarchs for their own people, and it is about the love in the world, otherwise there will be rebellion below.

If you want to be kind, you must be loyal and forgiving, and the five permanent members are human nature and must be respected. -It's just a Confucian statement. Modern society is not like this.

The university is the overall development framework of Confucianism and the biggest grand blueprint, right? The doctrine of the mean is a methodology to treat things and personnel. Can you understand this? You could say that.

What about fate? Is the view of destiny a Confucian view of destiny without ghosts and gods? Just a spiritual sustenance. Different from Mohist ghosts and gods, right? -Confucianism is not about ghosts and gods, but about personnel, which is related to the times at that time. In which era, that is, the Spring and Autumn Period (which is also strange in the West), we talked about ghosts and gods before, then human nature (ethics), rationality in modern times, and science in modern times.