"Stones from other mountains can attack jade." The language is The Book of Songs Xiaoya heming. The original text is as follows. Heming heming heard it in No.9 High School (1). The potential of fish lies in Zhu ②. In the happy garden, there is a tree sandalwood (3), and there is a dimension (4) under it. Other stones (5) may be wrong (6). There was a faint noise of cranes in the swamp, which resounded through the sky. Fish is in Zhu, or potential Yu Garden. In the happy garden, there is a tree sandalwood, and its low dimension is (7). He has a good stone on Fangshan, which can be used to cut jade. Note ① Gao (gāo): A book named Yi and Mao Zhuan: "Yi, Ze Ye." Jiu Hao: A winding swamp. Jian Zheng: "Nine, I am far away. The crane sang in the forest, and the wilderness heard its song. Although living in seclusion, everyone knows it. " 2 Zhu (incarnation): a small piece of land in the water. Mao Zhuan: "A good fish is in the deep, and a small fish is in Zhu." ":"According to legend, cold fish escape from Yu Yuan, while warm fish escape from Zhu. Yu Xianshi's chaos leads to seclusion, peace leads to peace, and it is also a gentleman. " Confucius: "There is only one fish in this article. It is said that there are two fish. With the existence of fish, the advance and retreat of saints makes sense; Let the monarch ask the sage, just say whether the sage will come or not, and don't cross Chen Xiaoren, so that it can be passed on. " (3) Modal words have no practical significance. Tan: Rosewood. (4) Soil ridge: the epidermis and leaves of vegetation fall off. Wang's Jing Yi thought "Jingtong". Ma's explanation is as follows: "If the next chapter is the name of wood, this chapter is also the name of wood, and it is not allowed to refer to falling wood." ⑤ It: something else, something else. (6) wrong: pass the "measures" and grind jade. Say: "Hey, Li." The poem says, "The stone of other mountains can be a sigh." "(7) Yan: Shu. "Confucius Book" quoted Lu Jiyun: "Jingyang people call it Yi, Zhongzhou people call it Jun", and the bark of Broussonetia papyrifera is often used for papermaking. Mao Chuan: "Sadness, evil wood." White cranes are singing in Shenze, and their songs spread all over the fields. Fish swim in the abyss, sometimes to the edge of Xiaoqing. There are tall red sandalwood in that lovely garden, and the leaves under the tree are all over the ground. Stones from other mountains can grind jade. The crane sings in the deep water, and its voice is loud in the sky. Fish swim to the edge of Xiaoqing and sometimes dive into the abyss. That lovely garden is planted with tall rosewood and banyan trees grow under it. Stones from other mountains can grind jade. Understanding the philosophical idiom "stones from other mountains can attack jade" originally came from this group. However, the whole poem is not intended to explain philosophy, but to praise the beauty of the garden pool. From the perspective of artistic development, it seems to be a logical evolution from observing and praising natural landscapes to man-made landscapes. No matter how beautiful the natural landscape is, it is difficult to take it for yourself. It is good to build the office in a beautiful place, but it also causes a lot of inconvenience to work and life. It is almost impossible to move the natural landscape at will. Perhaps it is to reproduce the beauty of the natural scenery around the residence, perhaps it is out of selfishness to occupy the beauty of the natural landscape, perhaps it is to show wealth and luxury, and perhaps there are several motives, so there are artificial gardens that imitate the natural landscape. It is said that this thing existed as early as the Western Zhou Dynasty. In any case, the emergence of artificial gardens probably won't be motivated by noble motives such as "art for art's sake", and it's not as mysterious as some researchers say. Even if there is such a thing, it should be very late. In an era when transportation is underdeveloped, people's food, clothing, housing and transportation are still problems, foreign invasion and civil strife are ignored, and financial resources and technology are very limited, the difficulty of building a large-scale garden landscape and the consumption of manpower, financial resources and material resources are completely imaginable. Such a flower of art actually grows and opens on barren land. Perhaps, history is like this. Subjective motivation and final result are always separated, sometimes even completely opposite. Workers who build pyramids may not worship them as we do. A skillful craftsman who built the emperor's garden may not be satisfied with his work. This is really a moment, and this is also a moment.
Satisfied, please adopt.