Enterprise classical Chinese

1. All the meanings of "qi" in classical Chinese are as follows: 1, realization, progress.

For example, on a trip to the avenue, the world is public, so we should choose talents and talents, and cultivate trust and friendship. -"Book of Rites" translation: When the avenue was implemented, the world was owned by the people, and talented people were selected (to serve all), and (all) emphasized honesty and harmony.

2. Come out, give birth and grow. For example, branches are beneficial and do something.

-"Shuowen" translation: The branches gradually grow stronger and taller. 3. Go, go, go.

For example, what about the South China Sea I want? -Peng Qing Duanshu's translation of "Showing sons and nephews for learning": I want to go to the South China Sea. what do you think? 4, indicating people or things, equivalent to "this" and "that". For example, if the tiger is happy, it also counts.

(Note: This refers to the situation that the donkey can only kick when he is angry. )-Liu Tang Zongyuan Translation: The tiger was very happy about this and thought about it.

5, refers to the name of a person or thing, equivalent to him, her, it, them. For example, a businessman named Zheng met him in Zhoucheng.

-Zuo Chuangong's thirty-two-year translation: A businessman named in the state of Zheng was about to go to a place under the jurisdiction of the Zhou Dynasty to do business, and he met them (the army of the State of Qin) on the way. 6. Demonstrative pronouns are equivalent to "Qi", "His" and "Other".

For example, Zhou Wang ordered her mother to be executed. -"The Prince of Wu Attacks Pinghua" Translation: Zhou Wang ordered to be thrown into the court and beheaded his old mother.

7. Used between subject-predicate structures, it has no practical significance to cancel the independence of sentences. For example, I saw the teacher, but I didn't see him enter.

I saw the troops leaving the city, but I couldn't see them coming back.

2. Translation of ancient Chinese: Pang Tong, from Xiangyang. When he was young, he was so honest that no one knew him. Si Mahui, a native of Yingchuan, has elegant manners and is famous for knowing people. When Pang Tong came of age, he visited Si Mahui. Si Mahui picked mulberry leaves from a tree and let Pang Tong sit under it. They both talked about it from morning till night. Si Mahui is very strange, saying that Pang Tong should be the first scholar in Zhou Nan, so he gradually became famous. Later, Zhou Nanjun appointed him Gongcao. Pang Tong attached importance to ethical relations by nature and was diligent in taking care of his parents. He said that people who praised them were actually not that talented. People were surprised at that time and asked him. Pang Tong replied: "There is great chaos in today's world, and the orthodox avenue has not been implemented. There are few good people and many bad people. We are changing the customs and promoting the road. If we don't say they are nice, we can't make them respect others. If they are not respected, fewer people will do good deeds. Now I have promoted ten people, five of whom are incompetent and half are competent. I can also rush to enlightenment and encourage those who are willing to encourage themselves. Can't I do it? " Zhou Yu, the general of the State of Wu, helped Liu Bei get Jingzhou, so Pang Tong served as the prefect of Nanjun. After Zhou Yu's death, Pang Tong escorted the funeral to Wu. Most people in Wu have heard of his reputation. When we returned to Korea, we met in Nagato, where Lu Zhishen, Gu Shao and Quan Cong were all there. Pang Tong said, "Lu Ji can be regarded as a stupid horse, but he can run all the time. Gu Shao can be regarded as a stupid cow, but he can travel long distances with heavy loads. " He said to Quan Cong, "You like charity, but you have a good reputation, just like Fan in Runan. Although he doesn't have much intelligence, he is also a hero. " Lu Ji and Gu Shao said to Pang Tong, "If the world is peaceful, I will definitely go with you to evaluate the scholars in the world." Forged a deep friendship with Pang Tong and went back.

Liu Bei served as a shepherd in Jingzhou and Pang Tong as a county magistrate in Leiyang. His county was dismissed because of bad politics. Lu Su, the general of the State of Wu, wrote to Liu Bei and said, "Pang Shiyuan is not an ordinary talent. Only by letting him hold positions such as governing the country can he give full play to his talents. " Zhuge Liang also told Liu Bei that Liu Bei had met him and had a long talk with him. He valued him very much and appointed him to be loyal. He was treated second only to Zhuge Liang, and finally became a military commander with Zhuge Liang. Zhuge Liang stayed in Jingzhou. Pang Tong followed Liu Bei into Shu.

Liu Zhang, an Yizhou animal husbandry, met Liu Bei in Fuling. Pang Tong suggested: "Now, take the opportunity of meeting the teachers, capture Liu Zhang alive, and gain Yizhou without fighting." Liu Bei said: "I have just arrived in someone else's territory and have not received any kindness." I can't do that. " After Liu Zhang returned to Chengdu, Liu Bei wanted to make a northern expedition to Hanzhong for Liu Zhang. Pang Tong advised him to say, "Choose the best soldiers in secret, travel day and night, and attack Chengdu directly;" Liu can't fight, and he's usually unprepared. Our army suddenly took Yizhou in one fell swoop. This is the best plan. Liu Zhangzhong's famous soldiers, Yang Huai and Gao Pei, each with their own elite soldiers, guarded this critical moment. I heard that they wrote to Liu Zhang many times, asking Liu Zhang to send you back to Jingzhou. Before he arrived in Chengdu, he sent someone to tell him that Jingzhou was in a hurry and planned to go back to the soldiers for rescue. He pretended to pack his things and made plans to go back on the surface. Both Yang Huai and Gao Pei admire your reputation and are glad to have you back. It is estimated that they will bring a small number of cavalry to see you, so you can catch them, then surrender their troops and March into Chengdu. This is a recruit. Retreat into Bai Di City, join forces with Jingzhou, and then slowly plan to attack Jingzhou. This is a plan. If you hesitate, it will bring great disaster and will not last long. Liu Bei thought it was a plan, so he killed Yang Huai and entered Chengdu, attacking them everywhere. Gathering in Fuling and having a good time buying wine, he said to Pang Tong, "Today's party is really enjoyable. Pang Tong said, "The country that conquered others is very happy. This is not an army of benevolent people. "Liu Bei was drunk and furious, and said," The prince of Wu hacked, singing and dancing. Isn't he a kind man? Your words are wrong, get out! " So Pang Tong got up and excused himself. Liu Bei soon regretted it and asked him to come back. Pang Tong returned to his banquet, without apologizing at all, eating and drinking as usual. Liu Bei said to his club, "Who is wrong with what I said just now? Pang Tong replied, "We were all wrong." Liu Bei laughed, and the banquet resumed its original joyful atmosphere.

Liu Bei marched into the siege of Luo County, and Pang Tong led the troops to attack the city. He was killed by an arrow at the age of 36. Liu Bei was sad and burst into tears as he spoke. Feng Pang's father was appointed as Lang, and he was promoted to doctor's degree. Zhuge Liang personally appointed. Pang Tong was named Hou in Shanhaiguan, and posthumous title was named Hou. Pang Tong's son Pang Hong is a master of Chinese characters. He is straightforward and simple, and despises Chen Hao who ordered him to write a book. Suppressed by Chen Hao, he died in Fuling Prefecture. Pang Lin, Pang Tong's younger brother, followed Huang Quan, the general of Zhenbei, to conquer the State of Wu as Zhi Zhi of Jingzhou, and was defeated. He followed Huang Quan to Wei, who made him a liehou, and the official was the satrap of Julu.

3. Without the famous ancient China sentences related to enterprise development ... it is impossible to have them.

In ancient times, Shang was the last nation and the last one.

I happened to see two allusions. Yan Hui, a student of Confucius, was appreciated by Confucius because he was content with poverty and kept his duty. Fan Chi, another of his students, was dismissed as a "villain" by Confucius for asking him about agricultural technology. The other is that Confucius divided students into different grades and strictly taught students in accordance with their aptitude, and there was not much communication between students of different grades.

Confucius' hierarchical thought of "being noble and being different" can be seen. In his eyes, there is a strict identity difference between people, and everyone can keep his position, so that the society can be orderly and will not fall into chaos. This reminds me of the American philosopher CH "W" Morris, who said in his book Symbol, Language and Behavior that identity, as a reflection of the activities of human social organizations, is a typical social behavior symbol. I am used to this neutral interpretation of identity. Then, Confucius was obviously a little "left"

Although the meaning and behavior of a social member are related to his class, it is inappropriate to equate the understanding of a symbol with that of a living person. It is very hard to review the identity and mental journey of private entrepreneurs in China. Many years ago, when they were widely criticized, society recognized them from the perspective of symbols. Now, they are regarded as the core strength of China's economy, but more from the perspective of participating in economic and social affairs.

When coming out of the gloom of a symbol, a label and a pair, private entrepreneurs can reflect and blend with all social strata, can be elected as representatives of the two sessions to participate in the discussion and decision-making of state affairs, can stand in the university forum like He Boquan, Liang and Hu mentioned by sociologist Gu Ma, and can even invest and build factories in rural areas to share weal and woe with peasant brothers, and share weal and woe with China society.

If Confucius were alive and had the opportunity to be a Confucian businessman and indulge in a private entrepreneur, I think the internal system and rules of "Kong's enterprise" would be very perfect and unusually coherent, at least the reward and punishment measures would be clear-good employees would be called "gentlemen" by boss Kong, and "restless" employees would be called "villains", but it is precisely this regularity.

Naturally, I dare not make fun of Confucius as Zhang Yiwu, a professor at Peking University, famously said that "one Yao Ming and one Zhang Ziyi are more useful than 10,000 Confucius" (of course, Zhang Yiwu may also be braided); Due to the special historical background and personal materials, it is difficult for hundred schools of thought in the pre-Qin period to get out of the shackles of "taking name as the head" and "making name pretentious". What I want to express and advocate is whether there is an interactive mechanism between the business community, academia and the public, which is one of the signs of healthy values of an era.

Mastering the "degree" of this interaction and * * * integration is also a big test for private entrepreneurs in China. In the United States, some people summarize different industries and occupations in society as red, yellow and black. Red represents the official road; Yellow stands for business; Black stands for learning. The three roads are completely different and incomparable. Even if you change lanes halfway, you will strictly abide by the rules of the new road. Regrettably, many domestic private enterprise bosses tried to test the water, and as a result, they "got their shoes wet", which was not worth the loss and even went to jail.

Confucius, as the originator of "learning to be an excellent official", naturally has a stronger habit. He was keen on politics at first. As Zhang Hengqu said in the Song Dynasty, Confucius was determined to "live for the people of the world". However, when his benevolent policies were not smooth, he was old and his dreams could not be realized. He resolutely abandoned politics and went to teach, and lived in the artistic conception of "never tire of learning and never tire of teaching". Although the objective component is not small, it is still worth learning from private entrepreneurs in China-although it is necessary to blend with all sectors of society, it is not appropriate to give up the basics.

4. Who has a business introduction in classical Chinese? I hope the following article can help you. If it is not well written, please advise! !

Customer service, customer service also. However, there are two services, one is online and the other is voice. Online, fast typing; The voice is very sweet. Online and voice are everywhere, helping enterprises to develop.

Moreover, e-commerce is developing rapidly and there are many applicants, but there is demand and supply in the market, so enterprises need to specialize in the industry. To achieve specialization, we must first improve its rules and regulations. Calling the center is also a positive solution.

What is a call center? So is the customer service foundation. It consists of representatives, software and hardware equipment, and workplace, which is very complicated! It's great to specialize in art

365 has been established for more than six years. Good at network marketing and customer service outsourcing. Every time there are customers, they treat each other sincerely and are appreciated by others. Stress honesty, create high efficiency, ensure safety, for the purpose; The first customer service entrance is its service goal. Today, it is developing rapidly.

365: Find customer service and go to 365.

Everyone said: 365 customer service, Huaxia customer service, second to none.

note:

365: Beijing 365 World Science and Technology Service Co., Ltd., a company specializing in customer service outsourcing and call center outsourcing.