Party A and Party B walked together. Party A saw the crown of the noble and said to Party B, "This is my good friend. When I see him, I have to get off. I should avoid him. " Unexpectedly, he escaped into the home of the revealer. When the revealer entered the door, he asked, "Why did you hit me for nothing?" Call the children and get rid of them.
B asked, "Since we are good friends, how can we see being insulted?" Answer: "He has never been so used to making fun of me."
Original text:
A and B walk together. Party A saw the roof of a powerful person and said to Party B, "This man is my good friend. When he sees me, he will definitely get off. I should avoid it. " Who knows that he accidentally avoided entering the house of this powerful person.
When the dignitary entered the door, he was surprised and said, "Where did the thief come from this day? He is hiding behind my door! " So I asked the doorman to kick him out.
B asked A, "Since you are good friends, how can you be insulted by him?" A replied, "He is always used to joking with me like this."
Extended data
Writing background:
Liu Changqing (709-789), Han nationality, born in Xuancheng (now Anhui), was a poet in the Tang Dynasty. After moving to Luoyang, Hejian (now Hebei) is its county. Xuanzong of Tang Dynasty was a scholar in Tianbao period.
Su Zong went to Germany to supervise the empire. He used to be the deputy general of Changzhou County, Suzhou, and Dai Zong vigorously served as the transfer judge. He knew that after the transshipment of Huaixi and Hubei and Henan, he was falsely demoted to Zhou Mu Sima. Because of the attack, I moved twice. Mid-term construction, official to Suizhou, known as Liu Suizhou.
Liu Changqing's date of birth and death is unknown, and there are great differences among famous scholars. The controversy is fierce. It is generally believed that he was born from 709 to 725 and died from 786 to 790. Liu Changqing is good at poetry and five words, calling himself the "Great Wall of Five Words".
There is a saying in the Secret Language of Sao Tan: Liu Changqing is a popular poet, specializing in scenes. Liu Changqing studied in Songshan Mountain when he was young, and was promoted to Jinshi from 742 to 746 (Tianbao period of Emperor Xuanzong of the Tang Dynasty). It is said that in 755 (Tianbao 14th year of Emperor Xuanzong of the Tang Dynasty), Liu Changqing may have just been admitted to the Jinshi, but the Anshi Rebellion broke out before the list was announced.
There is a slight record in "New Tang Poetry Literature and Art". His poems are famous between Shangyuan and Baoying. "Biography of the New Tang Poetry and Qin School" said: (Qin School) is kind to Liu Changqing and answers with poems.
Quan Deyu said, "Liu Changqing thinks it is the Great Wall. He attacked it with a partial teacher, although he was old and strong. " The so-called five words refer to his modern poems. At that time, it was also called Qian (Qi), Lang, Liu and Li. Then he said, "How can you get along with Lang Shiyuan?" {Look at Dai Fan's Yunxi friend} You can see his conceit and arrogance.
His poems are mostly about cold and lonely places, and he is good at describing abandoned water towns, such as Chai Men smelling dogs barking and returning to people on snowy nights. According to legend, according to Mr. Xuan Zang's textual research on Liu Changqing's deeds, Liu Changqing died between two and seven years ago in Dezong Town.
2. Is there any ancient sentence metaphor in China that people hate interrupting?
If you play as a friend, you will be defeated by a guest. Before (ch: and), it miscalculated and needed to be easy to buy, thinking that it could not catch itself. In a word, it is quite easy for guests to ask for a game with you. Just a few minutes later, the guests have already started to act. The game is half done, which is good for thinking, and the wisdom of the guests is left. Unexpectedly, the guest is even more powerful than the thirteen sons in the game. I'm embarrassed to say a word. Later, I was invited to watch the game, and I just sat silently all day.
Nowadays, people who read the books of the ancients are mostly guilty of the mistakes of the ancients; It is also a pleasure to live in the present and say that people are lost. People can't lose everything, but try to put themselves in other's shoes and accept it frankly. Nothing to lose? I can know other people's mistakes, but I can't see mine; I can refer to other people's small mistakes, but I can't see my big ones. I beg for my loss, but I can't afford it. How can I say people?
Both sides of the game are conclusive. Everyone sees a mistake, although those who protect their shortcomings can't hide it. Where reason lies, it is its place and it is not its place. Without Confucius, who can decide the truth of right and wrong? However, the loss of people does not have to be; People who have nothing are not necessarily big losses. And when they laugh at each other, when they have nothing, those who have watched the game will not think about it!
2 translation editor
I am watching chess at my friend's house. A guest lost many times, and I laughed at his miscalculation. I always wanted to change pieces for him, thinking that he could not catch up with himself. After a while, the guest asked to play chess with me, and I looked down on him. Just playing a few pieces, the guests have gained the initiative. At the end of the game, I thought hard, but the guests were more relaxed. Finally, the chess pieces of both sides were calculated, and the guest beat me by thirteen. I am too ashamed to speak. After being invited to watch chess, I just sat and watched silently all day.
People who study now, reading the books of the ancients, often criticize the mistakes of the ancients; Now I get along with people and like to say other people's faults. People can't be without mistakes, but try to exchange places with each other and calmly estimate that you really have no mistakes? I can recognize other people's mistakes, but I can't see my own. I can point out other people's small mistakes, but I can't see my own big ones. I have no time to check my own mistakes. Where can I talk about others?
The level of chess is standard. People can see a mistake, even if they want to maintain the previous mistake, they can't hide it. On the question of rationality, everyone agrees with what he thinks is right, and everyone opposes what he thinks is incorrect. There are no saints like Confucius in the world now. Who can judge true right or wrong? In this case, other people's mistakes are not necessarily gains, and their own mistakes are not necessarily big mistakes, but everyone laughs at each other. When you don't stop, you are not as good as a chess player.
Scholars at that time read the books of the ancients and liked to criticize their mistakes; When actually getting along with others, I like to say that others are not. Who can't make mistakes? Everyone puts themselves in others' shoes and estimates that they have not made any mistakes. We can see other people's mistakes, but we can't see our own. We can point out the small mistakes made by others, but we can't point out the big mistakes made by ourselves. If you really have to spend enough time to review your own shortcomings, how can you have time to talk about others?
Don't make fun of other people's idioms: kǒu qěng shébó.
Explanation: describe meanness.
Source: "Rain Flower in the Sky" 25: "Who has been unkind since childhood?"
Synonym: pot calling the kettle black
Yuan Sheng drums, weapons company, leave armor behind, or stop at a hundred steps, or stop at fifty steps. What if the pot is too black? King Hui Liang of Mencius explained that people who retreat fifty steps in a battle will laugh at those who retreat a hundred steps. Metaphorically, they have the same shortcomings and mistakes as others, only to a lesser extent, but they laugh at others without knowing it.
4. Classical Chinese advises people not to rob other people's things, not to infringe on them, and not to infringe on classical Chinese, with Mozi's Public Loss in the Warring States as the best.
The original text and its translation are as follows: 1. The bus board is a ladder made in the State of Chu, which will attack the Song Dynasty. Hearing this, Mozi set out from Shandong and traveled 10 day 10 night. As for Ying, he saw the loss of the public.
The loser said, "What is your master's life?" Zi Mozi said, "Those who insult ministers in the north are willing to kill them by borrowing their sons." Don't say that the public loses.
Zi Mozi said, "Please give me ten gold." The loser said, "I will never kill anyone."
Mozi got up and bowed again, saying, "Go ahead. I learned from the north that I would attack the Song Dynasty.
What was the sin of the Song Dynasty? Jing is more than the ground, less than the people. It is unwise to fight for all the surplus by killing less. Song attack without blame, non-benevolence; Knowing without arguing is not loyalty. It is not strong to defeat the enemy without fighting.
Righteousness does not kill less and kills more, which cannot be described by knowing the class. "Public lose dish clothes.
Zi Mozi said, "Why are you so boring?" The loser said, "No, I am the word king." Mozi said, "Don't you see me?" The public loser said, "Yes."
When Zi Mozi saw the king, he said, "Today, some people give up their selected works and neighbors want to steal them; Give up its splendid scenery, neighbors have short brown to steal it; If you give up your meat, your neighbor has chaff and wants to steal it-why is this a person? " The king said, "There must be theft." Zi Mozi said, "The land of Jing is 5,000 Li, and the land of Song is 500 Li, which is the same as the anthology.
Jing has a cloud dream, rhinoceros and elk are full, Jianghan fish, turtle and catfish are rich in the world, and the so-called pheasant-free rabbit catfish in Song Dynasty is also bad. Jing has a long song dynasty, and the south has it, while the song dynasty has no long wood, which is beautiful and short brown.
I regard Wang Li's attack on the Song Dynasty as similar. "The king said," good! Although the bus section is a ladder for me, I must take the song. "
So watch the public lose. Mozi took off his belt as the city, took death as the weapon, set up siege machines on the bus board nine times, and Mozi separated it nine times.
The attack of the losing set was exhausted, and Mozi's defense was more than enough. Volkswagen lost the game, but said, "I know that's why I'm far away, so I won't say anything."
Zi Mozi also said, "I know that Zi left me because I didn't say anything." The king of Chu asked him why.
Zi Mozi said, "I lost my son only to kill my minister. Kill the minister, Song Mo can keep it and attack it.
But I disciple bird slip Li and other three hundred people, have kept the instrument of the mouth of the minister, waiting for Chu Kou in Song Cheng. Although you killed a minister, you can't kill him. "
The king of Chu said, "Good. Please don't attack the Song Dynasty. "
2. The public transport platform built a ladder for Chu to attack the city. When it is completed, it will be used to attack the state of Song. After hearing the news, Mr. Mozi set out from Shandong and walked for ten days and ten nights before arriving, only to see the public lose.
The loser said, "What's your opinion, sir?" Mr. Mozi said, "There is a bully in the north. I hope to kill him with your strength. " I'm very unhappy about my loss.
Mr. Mozi said, "Please let me give you ten gold." The loser said, "I stick to morality and don't kill anyone."
Mr. Mozi got up, bowed down and said, "Please (allow me) to explain this. I heard in the north that you are making a ladder, and you will use it to attack the state of Song.
What was the crime of Song State? Chu has a surplus of land and a shortage of population. It is unwise to compete for the surplus land at the expense of the shortage of population. It can't be said that Song Guogong was innocent. Knowing this truth without discouraging the king of Chu cannot be said to be loyal to the king of Chu; Discouragement without success cannot be called persistence; You advocate benevolence and righteousness, and you refuse to help me kill a bully, but you want to kill many people for attacking Song and Chu. This can't be called being reasonable. "Volkswagen was persuaded to lose.
Mr. Mozi said, "In that case, why not stop planning?" The loser said, "No, I have already told the king of Chu." Mr. Mozi said, "Why don't you introduce me to the king of Chu?" The loser said, "All right."
Mr. Mozi met the king of Chu and said, "Now there is a man here who abandoned his beautifully decorated car. His neighbor has an old car, but he wants to steal it." Abandoning his gorgeous clothes, the neighbor has a coarse cloth dress, but wants to steal it; Give up your own good food, neighbors only have bad food, but want to steal it. What kind of person is this? The king of Chu replied, "This man must have been stolen. "
Mr. Mozi said: "The land of Chu State covers an area of 5,000 Li in Fiona Fang;" The land of the Song Dynasty, Fiona Fang, only covers an area of 500 Li, which is just like a beautifully decorated car, compared with a broken car. There are Yunmengze in Chu, groups of rhinoceros and elk here, and fish, turtles, giant salamanders and crocodiles in the Yangtze River and Hanshui River. Song kingdom, as people say, is a place where there are no pheasants, rabbits and small fish, which is like comparing delicious food with chaff.
State-owned precious timber such as Jingjusong, Catalpa bungeana, Boxwood, Minnan and Cinnamomum camphora; Song is a country that doesn't even have surplus grain, just like gorgeous clothes compared with rough clothes. I think that the king sent officials to attack the state of Song, which is the same as this man's behavior of committing theft. "
The king of Chu said, "Good! Even so, (but) if the public loses the plate and builds a ladder for me, it will capture the Song State. " In this case (King Chu) summoned the Public Transport Bureau, and Mr. Mozi took off his clothes and used them as city walls and sawdust as guard equipment.
The public transport bureau used ingenious tactics of siege many times, and Mr. Mozi resisted many times. The siege method of the public transport sector has been exhausted, and Mr. Mozi's defense equipment is more than enough.
The loser argued, but said, "I know the way to resist you, but I won't say it." Mr. Mozi said, "I know what method you want to use to resist me, so I won't say it."
The king of Chu asked why. Mr Mozi said, "Mr Gong Gong meant to kill me.
Kill me, no one can defend the city in Song Dynasty, so you can take it. And more than 300 people, including my student Bird Slip Li, have been waiting for the Song Dynasty's invasion of Chu with my guarding city equipment.
Even if you kill me, you can't kill all of them. The king of Chu said, "Well, I won't attack the State of Song. "