The successful experience of "good people list" in various places tells us that the construction of spiritual civilization concerns the whole society and everyone, and its development cannot be separated from the innovation of forms. It is necessary to combine the actual local cultural life, make full use of the ways loved by the masses, connect with urban and rural historical civilization, and integrate into the daily work and life of the people. In communities and villages, although the "list of good people and deeds" is small, it is close to the masses and life, and many a mickle makes a mickle. When the "list of good deeds" is spread all over urban and rural areas, it is a huge momentum, which can effectively promote the cultivation and practice of socialist core values over time. "Comparison" should be a virtuous circle, not comparison for comparison's sake. Good deeds should come from the heart. If he is willing to do something, he will devote himself wholeheartedly. If others do the same, I should have such a mentality, which is really not desirable.
In the traditional moral concept, it is beautiful to do good without leaving a name. On the contrary, ugly things spread thousands of miles, but good deeds are "ignorant" by us, so we can't look them up and imitate them. Shandong's list of good people and deeds is unconventional, that is, it is necessary to post good people and deeds, publicize good people and deeds, and let the society learn to follow suit, which has achieved good results.
Economic society has created material glory, but spiritual civilization has not progressed simultaneously. Society is so impetuous that we can no longer stop to listen to a song, drink a cup of tea or read a book quietly. We have reversed the order of life and work, even a little confused. For example, on a blind date, we always look at the car and house first, as well as the family situation. It seems that this is the guarantee of future life, otherwise love would be out of the question. When we measure the value of everything by matter, social values are distorted. "Every man sweeps his own snow and doesn't care about other people's tiles. "I don't have time to care about it, and I don't want to care about it because it has nothing to do with me. What mentality! Suddenly I miss the beautiful world of "the road is not picked up, the door is not closed at night", maybe it is just in my dream. When we have been complaining about the world, we should stop at once and take a closer look at the world. It's not that bad.
The power of example makes beauty reappear. The ancients said that "Zhongju" is "famous on the list" and the charm of "list" is endless, so we compete for "list" because it is an honor and achievement to be on the list, and people will look up to it. Shandong's "list of good people" takes advantage of this incentive function of the list and makes doing good deeds an honor. The list of good deeds leads the wind of competition and makes virtue and beauty the fashion of the times. We don't spend more money than others, which is not only trapped in economic strength, but also a shame of civilized society. However, some things can be compared with others, such as doing good deeds. We should change the old tradition, let the "good things" go out, be happy and embarrass those who do good things. Why not? China people's comparison style has always been despised by outsiders. But if we compare who is better and strive to do good deeds, this comparison method should be strongly advocated.
The "list of good people" is a weather vane, teaching people to be good and promoting positive energy. How big is the moral leading role of a list? You might as well visit all parts of Shandong. In many places, because of this list, communities have become extremely cordial, villages have become lively and neighborhood relations have become harmonious. This is the power of example. It is like a moral weathervane, constantly dispelling social indifference and resentment, guiding people to dilute "entanglement" and "doubt" with good deeds, and firmly loving this society. Rural morality needs innovation, which not only injects elements of modern civilization into rural moral construction, but also makes Xinxiang village civilization conform to the basic norms of modern society.
The first moral file was built in Nanyang Village, Nanxi Town, Yunyang County, Chongqing. Nanyang village elected 9 people's style appraisal group through villagers' assembly, which is responsible for evaluating villagers' moral stars, managing villagers' moral affairs, and truly recording villagers' moral and family and personal basic information. At the same time, Nanyang Village also takes eight stars as moral evaluation criteria, such as patriotic and law-abiding star, industrious and rich star, sincere and trustworthy star and family harmony star, forming villagers' own "moral files". The "moral archives" are dynamically managed by special personnel, and the local people conduct democratic appraisal to form quantitative indicators and input them into the computer. At the end of the year, according to the records in the "Moral Archives", the village committee and the folkway appraisal group proposed that Nanyang Village be awarded the titles of "Top Ten Moral Citizens" and "Top Ten Credit Civilized Households" by the masses, and reported them to banks, public security, land and social security and other units and departments as a reference for farmers to go through various procedures and enjoy various preferential policies in the future.
Xiguan Village, Gu Wei Town, Ruicheng County, Shanxi Province, has formed a unique moral and cultural system with democratic management of village affairs as the starting point. Party congresses and villagers' representatives will be held regularly, and all collective affairs of village committees and residents' groups will be handled by centralized voting. The implementation of "household representative system" and "voting system" will enhance villagers' awareness of democratic participation and enable them to better participate in village affairs management. Let "democracy" be the master of the country and form a unique moral and cultural system such as filial piety, mutual assistance and frugality.
20 10 With the help of a non-governmental organization in Beijing, yangqiao Village, Wuxi County, Chongqing established the "Lehe House" and formally introduced the concept of "Lehe". Lv Zuzhen, secretary of the village party branch, said that all villagers elected representatives to form a mass organization-Lohas Mutual Aid Association, which integrates service, public welfare and mutual assistance, so that Lohas representatives can participate in the management of village affairs and help each other in production and life. This is an important part of the construction of "Lehe Home" in yangqiao Village. Yangqiao Village has also established a joint meeting system of multi-party governance, such as "the two committees of the village branch take the lead, the music and mutual aid association cooperate, and the professional social organizations and supporting units help", and regularly discuss and decide major issues in the village, so that the masses can truly become the masters of village management. Brew the happiness of villagers with the practice of "harmony"
In daxin county, Chongzuo City, on the border between China and Vietnam in southern Guangxi, the "Village Morality Lecture Hall" is tirelessly spreading positive energy. The college offers courses related to social morality, professional ethics, family virtues, personal moral education, etc., to guide the masses to accumulate small good for great good and consciously become moral communicators and practitioners. These moral lecture halls continue to go deep into rural fields to carry out activities, preach the stories of local moral advanced figures, promote advanced moral concepts to enter the brain and externalize them, and convey and shape a positive social atmosphere. Doing a good job in civic moral construction through moral lecture halls lies not in large scale, but in the popularization of the masses and their conscious participation. The team of "civilian professors", composed of moral models, good people around them and resident instructors, tells the story of family happiness and neighborhood living together in the form of "people around them talk about their own affairs, people around them talk about their own affairs and teach people around them", so that the masses can recognize, accept and feel in their participation.