As long as you practice the Six-degree Bodhisattva, when your luck is low, spend some time and energy chanting Buddha or chanting Buddha, and recite the mantra back to your distant relatives, creditors, ancestors of past dynasties and all beings in the Ten Dharmas. Donate snacks and blood money to support the three treasures, to support the eternal Buddhism, to support the printing of scriptures, or to carry forward the scriptures, or to participate in the Dharma Association, or to do other good deeds to help others, in order to accumulate virtue and bless. Unlimited, countless and endless benefits can be obtained in the future, which will not only benefit individuals, but also benefit ancestors and families and continue from generation to generation. . . . .
Bodhisattva is detached and persistent, that is to say, the moment you begin to learn from Bodhisattva, you begin to learn detachment and persistence. For example, your fortune is destined to enjoy 2000-3000 yuan in the past six months, so no matter what job you are looking for, type of work, degree of hardship, comfort, status and superficial salary, the money you receive is involuntarily forced or helpless, and you will eventually enjoy it every month, that is, the range of 2000-3000 yuan. So no matter what the phenomenon is, the result is a causal cycle, which is only related to the accumulated blessings and karma, and has nothing to do with my cleverness. Even the so-called natural hearing and vision are the blessings of previous lives. Everything is blessed, leaving no cause and effect, and don't be confused by phenomena. The various differences in phenomena are actually blessings or karma. There is no difference, and there is no need to be persistent. . . . . .
It doesn't matter if you see through it now. Let go of triviality and persevere. Happiness comes from the heart, arranged early by fate, and improved by chanting Buddha's merits.
So, what kind of money-making job is suitable for you? As long as you have been a Bodhisattva for one or two years, then after you begin to have the strength of separation and persistence, any Buddhist work is equally suitable, but of course illegal work is not suitable.