The karma of Buddha, in Buddhist terms, refers to the emotional connection between some people and Buddha and the feeling of deja vu. This connection is considered as past life or present life in Buddhism. The simplest explanation is the person who is predestined friends with Buddha. People who believe in Buddhism believe that people who have Buddhist connections can generally feel the love and care of Buddha or other bodhisattvas in the world.
Generally speaking, people who are predestined friends with Buddhism will look like a figure in Buddhism, or have the same date of birth as a figure in Buddhism. A person who has been good for generations, or has a lot of good deeds and a deep belief in Buddhism, will have something to do with Buddhism.
How to see that a person has a Buddhist fate?
Intrinsic characteristics:
1, having a Buddha in your heart is the fate of a Buddha.
Buddha's edge is the communication between heart and Buddha. Learning Buddhism is a confession of one's conscience, not for others to see; To cultivate Buddha is to cultivate the mind. Buddha is everywhere, and practicing Buddha is not in appearance, but in heart; Buddha doesn't want us to worship him and imitate him. Similar in appearance does not mean the same in essence. Buddha is an illusion created by the mind. If you cling to the outside too much, you will lose it. If you have a Buddha in your heart, you are destined to have a Buddha.
2. It is Buddha's destiny to give up arrogant desire.
The karma of Buddhism is the desire to be less forced. The Buddhist scriptures say: "It is better to be clean than to break my feelings; Love, hate and enmity are all emotional obstacles. "It is not pitiful to know when you are confused, and it is most pitiful when you don't know when you are confused. People suffer because they pursue the wrong things. Persistence today may cause regret tomorrow. You don't worry about yourself, and others will never worry about you, because you can't let go of the desire to force yourself. It is the fate of the Buddha to let go of luxury.
It is Buddha's destiny to face life calmly.
Buddha's edge is a peaceful state of mind. People's minds are very unstable, they are easily tempted, and they will get lost in bizarre temptations; Many people pursue possession wholeheartedly, but they can't get a moment's leisure and lose the happiness of life, which brings more troubles and troubles in spiritual life. Buddhism will let us look at the gains and losses in life with a calm heart. Let nature reveal itself naturally, and face life peacefully is predestined relationship with Buddha.
It is the fate of Buddha to be responsible for himself and things.
Buddha's edge, as you sow, you reap. People with Buddha's heart don't look at the faults of all beings, only at their own faults, and talk about the word "Buddha"; Know yourself, what you want to do, and the consequences of things, because the consequences are your own responsibility. Don't waste your life where you will regret it. Being responsible for yourself and things is predestined relationship with Buddha.
5. It is the fate of Buddha to have good faith.
Buddha's edge is a belief in the heart. The Buddha said: "Heaven in hell is pure land, nothing more than liberation. Breaking the law, nirvana, wisdom and stupidity, universal world. " When you are in pain, it is a belief. Pain is not eternal. You must have the power to overcome it. It can be said that faith dominates our life path, and it is the difference between a Buddha and a demon. Having good faith is predestined relationship with Buddha.
6. It is Buddha's destiny to do wise things.
Buddha's edge is the wisdom of great enlightenment. In life, if we can use more wisdom to look at problems, we will save a lot of time and energy, reduce a lot of troubles and constraints, and achieve twice the result with half the effort; Knowing yourself, surrendering yourself and changing yourself is wisdom. Only this kind of wisdom can change others, and saying that you can't do it is not true wisdom. Knowing how to look at life with an eye and doing wise things is the fate of Buddha.
7. Patience is the fate of Buddha.
The fate of Buddha is to endure everything. Patience is the tempering of will and the accumulation of strength. It melts hard ice with invisible flame, and the pain brought by patience will be sweet in the future. Patience and escape are different, because escape is the destruction of the will, and patience is not forgetting your mission, making your will more firm, and learning to thank all beings who have given you adversity. Patience is predestined with Buddha.
8. Tolerance is the fate of Buddha.
The fate of Buddha is tolerance and understanding. True compassion is not to love the person you love, but to forgive and care for those who are opposite to you, and to love others as yourself; When others are unreasonable to you because of misunderstanding or other reasons, you should tolerate each other with compassion and influence him with rational methods; If you always want to change each other, you will be very distressed and painful. Why put poison in the same bottle? Why should the same heart be full of troubles? Tolerance of others is related to Buddha.
9. Know that love and gratitude are the karma of Buddha.
The fate of the Buddha is the spirit of universal love. As long as we have a heart yearning for truth, goodness and beauty and the ultimate pursuit of wisdom and truth, we are "predestined friends"; When opportunity and cause and effect are ripe, Buddha's fate will naturally come to us; No chance is not insulation, but no chance at the moment. It can be said that everyone has Buddha nature, and everyone can become attached to Buddha. Knowing love and gratitude is predestined relationship with Buddha.
External characteristics:
We often hear people say, "Look, he looks like a bodhisattva. I think he must have a compassionate heart. " Those who look like bodhisattvas are all accompanied by Buddha's fate, and the disaster in this life is not close, and wealth is always there. Of course, it is better to look at the heart than the face. If you have a bodhisattva now, please keep a good heart and continue to live well. If you don't have these characteristics, you don't have to be depressed. Pass through your bodhisattva with your heart!
1, the eyebrows fly into the temple, and the distance between the eyebrows is wider than two fingers.
Eyebrows actually reflect the emotional changes in our inner world. The long eyebrows flying into the temples represent this person's generosity and kindness, and both men and women are trustworthy.
2, gentle eyes, big black eyes
People with gentle eyes, big eyes, dark eyes and deep eyes will be considered as people with Buddhist karma. Blessed by the Bodhisattva, there is much wisdom. Although they are smart and have mindfulness in their hearts, they are often blessed. (Of course, the eyes here don't have to be big, because they may be small or big. )
3. People with a keen sense of smell
The nose is also an indispensable indicator to observe whether a person is kind-hearted; A straight and complete nose is an upright and beautiful nose. People with Buddha's edge are generally gentle, their noses and light will not be twisted and folded, and their nostrils will not be exposed, giving people a feeling of spring breeze and warmth.
4. People with mouths.
Round petal lips are standard for many Buddha statues. Lips, as the name implies, are like two bright petals. People with such lips often have a compassionate heart and can often enlighten others with some kind words.
5. People with straight and full faces
To see whether a person's heart is kind, we must first look at whether his face is straight and full. If the head is sharp and the mouth is sharp, it is usually not good; If he is honest and full, it shows that he is a trustworthy person. Therefore, a sharp-faced fox will be regarded as a seductive fox, and a square-faced tiger and lion will be regarded as a symbol of domineering and authority.
6. People with earlobes and shoulders
Ears represent a person's intelligence and contentment. If the ears are dry, fleshless and earlobe-free, it is an endless stage of desire. The ears are distinct, the earlobes are thick and grow up, commonly known as the shoulders of the earlobes, rich in charity and good at life; So those Buddha statues usually have two ears and two shoulders.
As the saying goes, "a hundred years' worth of good boats and a thousand years' worth of good pillows." It is a word "fate". Life is life, death is death, gathering is dispersion, and opportunities are all in one word; If one day you walk in the street and someone smiles at you, it may also be a new origin for later generations. Where did it originate? Right between one's intentions; The good and evil of this kind of thought also determines the result of later generations, whether it is good or bad.