The second chapter is that the whole world knows that beauty is beauty and evil is evil; Everyone knows whether it's good or not, but it's not. Therefore, each other's existence, each other's difficulty, each other's length, each other's competition, the harmony of sound and sound, and each other's front and back ... are based on the sage's inaction, teaching without words, doing everything, doing everything, doing everything, and doing everything. If the husband is not alive, he will not go.
The third chapter is not Shang Xian, so that the people do not dispute; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic. It is the rule of saints, which can hollow out their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones. It often makes people ignorant and have no desire. Make the wise dare not do it. If you do nothing, you will die.
The fourth chapter is "Daochong", but it is useless. Deep, like the ancestor of all things; Jen, it still seems to exist. I don't know whose son it is, like the former emperor.
The fifth chapter is that heaven and earth are ruthless, and everything is a grass dog; Saints are ruthless and treat people like pigs. Between heaven and earth, is it still ambiguous? Empty and unyielding, move out. It is better to stay in the middle than to talk too much and calculate too little.
Chapter VI The immortal in the valley is called Xuanzang. The gate of Xuanzang is the root of heaven and earth. If it is continuous, it is not often used.
Chapter VII Forever and ever. The reason why heaven and earth can last long is that they are not born by themselves, so they can live forever. It puts saints and bodies first; Living outside your body. Not because of its selfless evil? Therefore, it can be private.
Chapter 8: Good as water. Water is good for all things without dispute, and evil for all, so it is a few words. Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people. Husband is just indisputable, so there is nothing special.
Chapter 9: It is better to persist than to have it; If you are sharp, you can't keep it for long. Happy from now on, can't keep it; Being rich and arrogant is to blame. When retiring, heaven is also.
Chapter 10 Holding a camp spirit and hugging one, can you be inseparable? Can it be as soft as a baby? Can you get rid of Xuanjian? Patriotic governance, can't you do anything? Can Tianmen be opened and closed for women? Understand Starr, can you be ignorant?
Chapter 11 Thirty spokes, * * a hub, when there is no, there is a car. Think of it as a device. When it is useless, it will be useful. Carve the family into a room, and when it has nothing, it has a room. Therefore, thinking is beneficial, but thinking is not.
Chapter XII Five-color Blindness; Five tones are not deaf; Five flavors are refreshing; Galloping and hunting makes people crazy; Rare goods are an obstacle. It's the saint's stomach, not his eyes. Go and get this somewhere else.
Chapter 13 If you are shocked by humiliation, you are in big trouble. What is being humiliated and surprised? Spoiled, you will be surprised when you get it, and you will be surprised when you lose it and lose face. What does it mean to be in danger? I have a big patient because I have a body and I don't have a body. What is wrong with me? Therefore, you are the world, if you can send it to the world; Love is the world, if you can trust it.
Chapter 14 It is easy to turn a blind eye; If you don't listen, that's hope; If you can't beat it, it's called micro. These three are not to blame, so they are confused. There is nothing above and nothing below. The rope is indescribable, it returns to the object. It means no shape, no image, no meaning. I saw it without its head, and then it disappeared. Only by keeping the road of the past can we resist the present. Knowing the ancient times means knowing oneself.
Chapter 15 The goodness of ancient times is subtle and unpredictable. The husband is unknowable, so he is strong: in winter, he is involved in Sichuan, and he is still afraid of his neighbors and is a guest; When the ice is released, it is simple and open. It's turbid when mixed. Who can turn turbid into clear? Quiet Summer Xu; Who can live long? Xu Sheng is on the move. Those who protect this road don't want to make a profit. Husband is not profitable, he can be new and successful.
Chapter 16: Be empty, be quiet, be trustworthy, and do everything well at the same time, and I will see its recovery. Everything must be traced back to the source. After all, it's quiet. It's me. Life often speaks, and knowledge often speaks. I often don't know, act rashly, and be fierce. Know the truth and be tolerant. Endure for the public, the public is king, Wang Naitian, the sky is the Tao, the Tao is long, and there is no body and no danger.
Chapter 17 is too high to know; Secondly, kiss and praise it; Second, fear it; Secondly, insult it. I don't believe enough, I don't believe enough, I'm lazy with my expensive words. When I succeed, people call me "I was born".
Chapter 18 Avenue waste, meaningful; Wisdom comes out with great fallacies; Six parents are not harmonious and have filial piety; In osawa, there are loyal ministers.
Chapter 19 Abandoning wisdom and benefiting the people a hundred times; Desperate, the people are filial; Never give up profits, thieves have nothing. These three people think that literature is insufficient, so they belong to something: simplicity, selfishness and no desire.
Chapter 20 Juexue. Just by ah, out of geometry? What is the difference between beauty and evil? What are people afraid of and what can't they be afraid of? Wild, but not in the end! Everyone is bustling, like a prison, like a stage in spring. I am alone, I have no sign, like an unborn child of a baby, I am lonely, and I have no return. Everyone has more than enough, only me. My fool's heart is uncomfortable! The laity is distinct, and I am alone. Laity observation, I am bored alone. If it is like the sea, it is endless. Everyone has some, but I am stubborn and contemptuous. I am different from others, but it is more expensive for me to eat my mother.
Chapter 21 Comte's capacity comes from Tao. Tao is a thing, but it is only an embarrassment. Vague, with images, vague, with things; Have feelings in it; His feelings are real, and there is a letter in it. Since ancient times and today, its name has not gone, in order to read the public. How do I know the shape of the public? That's it.
Chapter 22: Music is complete, waste is straight, depression is full, we are new, the less we gain, the more confused we are. It is based on the sage holding one for the world. You can't see yourself, so be clear; Self-evident, so obvious; Do not cut yourself, have merit; Not proud, so long. The husband does not dispute, and the world cannot contend with it. Is the so-called "happiness" in ancient times empty? Sincerely return.
Chapter 23: Wisdom, Nature. The wind will never stop, and neither will the rain. Who is this? Heaven and earth. Heaven and earth can't last long, what about people? Therefore, people who engage in Taoism: Taoism is the same, morality is the same, and loss is the same. Those who are with the Tao are also happy; With Germany, Germany is also happy; Like a loser, you are happy when you lose. I don't believe enough, but I don't believe enough.
Chapter XXIV If an enterprise does not establish itself, it will not work if it crosses the past. If you don't know who you meet, you won't show yourself. If you cut yourself, you won't work, and you won't boast for long. It is also in the Tao, saying it is redundant. Things or evil, so there is no place for people who have a way.
Chapter 25 much transformed, born. Lonely, independent without change, week without danger, can be the mother of the world. I don't know its name, the word "Tao" is stronger and bigger than the name. Death is great, death is far away, and distance is relative. The old road is big, big, big and crowded. There are four big ones in the area, one of which is inhabited by human beings. Human law is based on the earth and the earth is based on the sky, but there is no way, and the Tao is natural.
Chapter 26: Pay more attention to roots and be calm and impetuous. Therefore, saints walk all day long and never leave the trench. Although there is a glorious view, Yan is detached. How can you be the owner of all the amusement facilities and despise the world? If you are light, you will lose your roots, and if you are impetuous, you will lose your gentleman.
Chapter 27 Good deeds, no conventions; Good words are flawless; A good plan does not require a plan; Good at being closed, irrelevant and not open; Good conclusion, cordless contract, but unable to solve. Because saints are always good at saving people, they don't abandon people; Always be good at preserving things, so there is no abandonment. It means attacking Ming. Therefore, a good person is a teacher who is not good at others; People who are bad to others are the capital of good people. I don't care about my teacher, I don't love my capital, although I am smart and fascinated. It means beautiful.
Chapter 28 Knowing men and keeping women is the world's flow. For the world stream, Changde never gives up and returns to the baby. Knowing its white and keeping its black is the world wind. For the world, Changde is not special and returns to infinity. Knowing its glory and keeping its shame is Amagai. For Amagai, Changde is enough, returning to the park. Park San is a vessel, and saints use it as an official. So the big system is not tangent.
Chapter 29 will take the world and do it, and I see its approval as a last resort. The world, artifacts, can't do it. Those who do lose, and those who do lose. So things either go or follow, or wander or blow, or strong or strong, or carry or die. So, what do saints go to, luxury and Thai.
Chapter 30 People who help others to dominate the world with Tao, but don't need soldiers to strengthen the world, have good things to do. Where the teacher is, the thorn is born; After joining the army, there must be a fierce year. Good people only have rewards and dare not take advantage of others. The fruit can't be proud, can't be cut, can't be arrogant, and can't be strong. Things get old when they are strong, which means there is no way, no way.
Chapter 3 1 Zhang Bing is an ominous device, a thing is evil, so there is no place for people who have the means. The gentleman is in the left, and the fight is in the right. A soldier's ominous weapon is not a gentleman's weapon. If you have to use it, you'd better be calm. Winning is not beautiful, but being beautiful is also happy to kill people. You can't succeed in the world if you are willing to kill. Good things are still left and bad things are still right; The partial general is on the left and the upper general is on the right. In terms of funerals. Kill people with sorrow; Victory, with a funeral.
Chapter 32 Tao is often nameless and simple, though small, and the world is powerless. If the marquis can keep it, everything will take care of itself. Heaven and earth combine to drop nectar, and people balance themselves. His name was already there when he became famous. His husband will also be Zhi Zhi. Zhi Zhi is not in danger. As the Tao is in the world, the valleys are in the rivers and seas.
Chapter 33 He who knows others is wise, and he who knows himself is wise. The winner is strong, and the winner is strong. The contented are rich. Those who are strong have aspirations. Don't lose its position for a long time. Those who die but not die are still alive.
Chapter 34 The road is wide and can be controlled. Everything depends on life, and success is not famous. Clothes support everything without priority, often without desire, and can be named small; This is a great name, which makes everything return without knowing the Lord. Because it doesn't think it is big, it can become big.
Chapter 35 Leading an elephant, the world goes. Go, don't hurt, Anpingtai. Pleasure and bait pass by. Words of the Tao are tasteless. If you didn't see it, you didn't hear it. You can't use it.
Chapter 36 if you want to indulge, you must keep it. If you want to be weak, you must be strong; If it is to be abolished, it must be consolidated; If you want to take it, you must fix it. It means that the weak are superior to the strong. Fish can't get rid of the jade garden, and the weapon of the country can't show people.
Chapter 37 Tao often does nothing and does everything. If the marquis can keep it, everything will take care of itself. I want to do this, and I will make this town unknown. The town is nameless, and my husband won't want it. If you don't want to be quiet, the world is right.
Chapter 38 Virtue is not virtue, but virtue; Virtue without virtue is virtue without virtue. Suntech does things without thinking; Friedrich Hirth has thought it over. Ren Shang did not consider this; Shangyi did something for this. If you don't respond to the gift, you will throw it away. So, you lose your virtue, you lose your virtue, then you lose your benevolence, then you lose your righteousness, then you lose your righteousness. Those who are polite to their husbands are first loyal and confused; Those who know before, the glory of the Tao, the beginning of stupidity. Is a gentleman, its thick, not its thin; Actually, not in China. So shoot this somewhere else.
Chapter 39 One of the past gains: the sky is clear; Land is better than land; The valley has a surplus; Everything has life; Marquis thinks the world is right. It is also caused. If it is sunny, it will crack; If there is no peace in the territory, it will be frightening; God has no spirit and will be afraid of rest; If the valley is not surplus, it will be exhausted; Everything is lifeless and will be destroyed; Marquis is too noble to be noble, and he will be afraid. So, your base is the base on the base, and the base is under the height. So the Marquis claimed to be lonely and lonely. This is not based on the base, is it? No? So, there are several reputations and few reputations. Don't think it is like jade, it is like stone.
Chapter 40: The movement against Tao is used by the weak. Everything in the world is born with it, but not with it.
In chapter 4 1, the scholars listened to the word and worked hard; The sergeant heard that living is death; The corporal smiled at this-it's not a good idea not to laugh. So some suggestions are put forward: if Ming Dow is ignorant, if he retreats, if he is ignorant, if he is arrogant, if he is virtuous, if he is humiliated, if he is generous, if he steals Jiande, he is straightforward, generous, late bloomer, loud and happy, and the elephant is invisible-the road is hidden and nameless. Husband is the only way, and the loan is good.
Chapter 42 Tao gives birth to one, two, three and everything. Everything is negative and positive, and I rashly think it is peace. What people hate is loneliness, widowhood and ignorance, and the princes thought it was said. Therefore, things are either profitable or profitable. I was taught by others, and I also taught him: I will be his godfather if the strong beam does not die.
Chapter 43 The world is the softest and the strongest. There's nothing. I know that inaction is beneficial. Teaching without words is the benefit of inaction, and the world looks forward to it.
Chapter 44 Who are the relatives of name and body? Which is more important, health or goods? What kind of disease is acquisition or death? If you love it very much, you will pay a lot, but if you hide it too much, you will die. Therefore, contentment is not shameful, and knowing that it is not dangerous can last long.
Chapter 45 If a great achievement is lacking, it will not be harmful to use it. If you have a big profit, you can use it endlessly. If you are straightforward, if you are clumsy, if you are argumentative, if you are arrogant, you will overcome cold, calm and heat, and silence will be the best for the world.
Chapter 46 There is a road in the world, but it is in vain; There is no way in the world, and the suburbs have horses. Disaster is greater than dissatisfaction, and blame is greater than desire. So contentment is often enough.
Chapter 47 Understanding the world without leaving home; Look at heaven without peeking. It is far away, but it knows very little. It is based on the fact that saints can't do it, but they can't see it and can't do it.
Chapter 48 Learning is getting worse and worse, and Tao is getting worse and worse. Loss and loss lead to inaction. Do nothing. Do nothing. Often take the world with nothing. There are still some, not enough to take away the world.
Chapter 49 saints are fickle and take the hearts of the people as their heart. Ok, I am good; If you are not good, I am good-Deshan. Believers, I believe; If you don't believe it, I will believe it-Dexin. Sages are in the world and are not interested in the world. People pay attention to the eyes and ears, and saints are also children.
Chapter 50 risk one's life and forget death. Three out of ten students were born; Three out of ten people died; Three out of ten people are born to die. Honey, why? In its original thickness. Gai Wenshan, who is alive, will not encounter tigers when traveling, and will not join the army as a soldier; There is nothing to throw at its horns, the tiger has nothing to use its claws, and the soldiers have no place to put its blade. Honey, why? No death.
Chapter 51 Tao Sheng, Virtue Sheng, Material Form and Situation. It is based on the respect and virtue of all things. The respect of Tao, the value of virtue, the foundation of husband's life. Born in the old road, it is a moral animal; Long-term education; Mature; Lift it. Born without, do without, grow without killing. It means Xuande.
Chapter 52 The world has a beginning, taking the world as its mother. Mother knows son; Knowing his son and protecting his mother is not in danger. Block the exchange, close the door, and be diligent for life; Open an exchange, help it, and never save it. See the big with the small, and be soft with the strong. Using its light to restore its brightness without leaving physical damage is called an attack.
Chapter 53 Let me know that I am afraid of doing nothing when walking on the road. The road is rugged, but people are easy to walk. Except for North Korea, the field battle was awkward and the warehouse was empty. Take literary talent and sword, hate eating and drinking, and have more money and goods; It's for stealing and bragging. Non-Dao also!
Chapter 54 Those who are good at building will not pull out, those who are good at holding will not take off, and future generations will continue to offer sacrifices. The virtue of practicing in the body is true; Repairing at home has more virtues; The virtues cultivated in the countryside are long-lasting; If cultivated in the state, its virtue is rich; It is a virtue to cultivate it in the world. So, look at yourself, look at home, look at the country, look at the country and look at the world. How do I know the world is natural? That's it.
Chapter 55 contains the thickness of virtue, compared with purity; Poisonous insects don't sting, wild animals don't catch birds, bones are weak and tendons are soft and firm, and unknown male and female combinations are handsome and refined; All day, you don't scream, and it's harmonious. Knowing peace is often, and knowing what is often is clear. Life is auspicious, and the heart makes the gas stronger. If things are strong, they will grow old, which means that they are not Taoists, but have long been Taoists.
Chapter 56 The knower does not speak, but the speaker does not know. Plug the switch and close the door; Frustrate their spirit and resolve their disputes; Its light, its dust. It means Xuan Tong. Therefore, if you can't get it, you can't get it; If you can't get it, you can't get it, and it hurts; It's expensive if you can't buy it, and it's cheap if you can't buy it. Therefore, you are the world.
Chapter 57 Governing the country with sincerity, fighting with strange tactics and taking the world with nothing. How should I know? In this way: there are many taboos in the world and the people are poor; The people have many sharp weapons, and the country is unconscious; Many people are clever, and strange things are born; Many laws, many thieves. Therefore, the sage said: I do nothing and the people are self-centered, and I am quiet and the people are self-centered; I have nothing to do and the people are rich, and I have no desire and the people are simple.
Chapter 58 Its politics is boring and its people are pure; Its political censorship, its people lack. Misfortune is a blessing; Happiness lies in misfortune. Who knows its extremes? There's nothing wrong with that. The recovery is amazing, and it is the demon that recovers well. People's infatuation is long-lasting. It is based on the sage without cutting, sincere without embarrassment, straight without arrogance, light without dazzle.
Chapter 59 Managing people and dealing with heaven is nothing more than increasing. Being stingy with your husband is early. The early service is called accumulation of money and thin hair. There is nothing wrong with accumulating virtue. If you know nothing, you can't know its extremes. I don't know its extreme, but I can have a country. The mother of a country can last a long time. It is a deep-rooted and long-term way.
Chapter 60 Governing a big country, if you cook it a little fresh. It is a ghost to reach the world by Tao. Unless it is a ghost, its god will not hurt people. A saint won't hurt anyone unless his god won't hurt him. Husband and wife don't hurt each other, so morality returns.
Chapter sixty-one A big country is dirty, and the world is the best. At the turn of the world, the battle is often won by quietness. Might as well be quiet about it. Therefore, a small country takes a small country under a big country; A big country takes a big country under a small country. So, take it off or take it off. Big countries want nothing but livestock; A small country wants nothing but things. Husband and wife each want something, and the older one should be the next one.
Chapter 62 Desire, the treasure of good people, the protection of bad people. Good words can win the respect of the city, good deeds can add people, and people are not good. Why abandon them? So it's better to sit like this, although there is an arch wall to prepare the horse first. What is the value of ancient times? Don't say: please, avoid evil? Therefore, you are the world.
Chapter sixty-three inaction, nothing, tasteless. Good for evil, big or small. This number is easier and more difficult than it, because it is more detailed than it. If the world is difficult, it will be easy; Great things in the world must be done in the details. Therefore, a saint is not great after all, so he can become great. It is easy and difficult for a husband who promises lightly to break his promise. It is difficult to be a saint, so there is no difficulty in the end.
Chapter sixty-four Its security is easy to keep, but not easy to seek; Crispy and easy to spread, but slightly easy to disperse. Do it for nothing, treat it in disorder. Broken wood is born in the end; The nine-story platform starts from the foundation soil; A journey of a thousand miles begins with a single step. Those who do lose, and those who do lose. Therefore, saints do nothing and do everything, stick to it and have nothing to lose. People's sense of participation is often defeated by several achievements. If you are careful to the end, you will never fail. It is a rare and cheap product that saints want; Learning or not is to repeat what everyone has done. To help the nature of all things and dare not do it.
Chapter 65 Those who learn from the goodness of the past are ignorant if they are not enlightened by the people. The reason why people are difficult to treat is because of wisdom. Therefore, governing the country with wisdom is a thief of the country; Governing the country without wisdom is the blessing of the country. Knowing them is another example. Often know the record type, which is called Xuande. Liu Bei is deep and far away, which violates the rules. Then even Dashun.
Chapter 66 Jiang Hai can be the king of all valleys because of his goodness. It is based on the sage's desire to go to the people and on his words; If you want ancestors, you should learn from them. It is based on the fact that the people are not heavy and the people are not harmed. This is the music of the world, and I never tire of it. There is no dispute, so the world cannot compete with it.
Chapter 67 People all over the world tell me to talk big, as if I were corrupt. The husband is old, so he looks corrupt. If Xiao, it will be good for a long time! I have three treasures, which I hold and protect: first, kindness; Second, frugality; Three words dare not be the best in the world. Kind, so you can be brave; Thrift, so it can be wide; You can only succeed if you dare not be the number one in the world. Today, give up its kindness and be brave; Give up its frugality and broaden it; Then give up, first, die. Kindness, winning by war, and consolidating by discipline. God will save it and defend it with mercy.
Chapter 68 Those who are good at being a scholar are not martial, those who are good at fighting are not angry, those who are good at defeating the enemy are not prosperous, and those who are good at employing people are the next. It means indisputable virtue and the power of employing people. It is said that it is worthy of China and ancient times.
Chapter 69 There is a saying in the battle: Don't dare to be the guest of the Lord, don't dare to retreat. It means no lines, no arms, no soldiers, invincible. There is no greater disaster than underestimating the enemy, and underestimating the enemy will lose my treasure. Therefore, if resistance is combined, the sad side will win.
Chapter 70 My words are easy to understand and do. There is nothing to know and nothing to do in the world. Words are true, things are true. My husband is ignorant, so I don't know. People who know me hope that we will be expensive. The saints are Brown and Huai Yu.
Chapter seventy-one Know, on; I don't know. I'm sick. My husband is just sick, so he is not sick. The saint is not sick, because he is sick, so he is not sick.
Chapter 72 If people are not afraid of prestige, they will have great prestige. There is no place to live, and I am not tired of what it is. A husband is never tired, so he is never tired. Therefore, saints know that they don't see themselves, and self-love is not expensive.
Chapter seventy-three Dare to kill, dare to live. These two things are either good or bad, and the evil of heaven. Who knows why? It's hard to be a saint. Heaven is an indisputable victory, without words, uninvited, resourceful. Mills of God grind slowly but sure.
Chapter seventy-four People are not afraid of death, how can they be afraid of death? If people are always afraid of death and surprised, I must kill them ... who dares? Killers often kill people. If a husband kills a person on behalf of the company, he kills a master. Few people don't hurt their hands.
Chapter 75 People's hunger is based on hunger. The people are difficult to treat because their political achievements are difficult to treat. The light death of the people is based on the thickness of their existence. It is virtuous to be a husband who has nothing to do with life.
Chapter seventy-six People are born weak and die strong; The life of vegetation is soft and brittle, and it dies and dries up. Therefore, the strong die and the weak live. It is the power of the army that destroys it, and the power of wood will be folded. Strong place, weak place.
Chapter seventy-seven Heaven, which is the bow? The highest person suppresses it, the lower person raises it, the surplus person damages it, and the insufficient person makes up for it. Heaven, the damage is more than enough, but the strength is insufficient; People's ways are different, and the loss is not enough to serve. Who can serve the world? Only Tao. It is a saint who doesn't rely on it, doesn't succeed, and doesn't want to see a sage.
Chapter seventy-eight The world is not weaker than water, and the strong cannot win, so it is not easy. Soft is not as good as strong, weak is not as good as strong, and everyone knows it, but it can't be done. It is based on the sage cloud: the measure of patriotism is the master of the country; It is said that it is unlucky for a country to be king of the world. If it is that opposite.
Chapter seventy-nine And great hatred, there will be more than forgiveness, and can be good? It is a saint to hold a left deed without complaining. There are German companies, but there are no German companies. Heaven has no relatives, but often with good people.
Chapter 80 Small country and few people. Use everything, let the people die again, and don't go far away. Although there is a boat, nothing is taken; Although there are soldiers, there is nothing to show off. Let people use it again. Be willing to eat, wear, live and enjoy. When neighboring countries confront each other, the voices of chickens and dogs are endless, and the people die of old age.
Chapter eighty-one Words are not beautiful, but words are not believed; Good people don't argue, debaters are not good, knowledgeable people don't know, knowledgeable people don't know. Sages never accumulate. People think that the more people own themselves, the more people own themselves. Heaven is beneficial but not harmful; The way of a saint is indisputable.