Excerpts from the famous sayings of Su Zhe, an essayist in the Northern Song Dynasty

Su Zhe (1039112), Ziziyou, was an essayist in the Northern Song Dynasty, whose real name was Yingbin. A pawn, a stone man Han nationality, Meishan, Meizhou (now Sichuan). In the second year of Jiayou (1057), he joined the Jinshi branch with his younger brother Su Shi. God is the emperor of the dynasty and the official of the three divisions. He was promoted in Henan for opposing Wang Anshi's political reform. When he was a philosopher, he was called the secretary of the provincial school. In the first year of Yuan You, you remonstrated. Zhong Cheng, Shangshu Youcheng, and his assistant minister learned about Ruzhou, demoted Yunzhou, moved to Leizhou and moved to Zhou Xun. Hui moved to Yongzhou and Yuezhou successively to become a Chinese medicine practitioner, and then moved to Xuzhou to be an official. One of the eight masters in the Tang and Song Dynasties, he is as famous as his father Xun and other disciples.

Su Zhe's famous saying:

Life is alive, there is no good discussion, no good career, full of food and clothing, no concern, why not do it, different from animals.

Everyone has filial piety.

A gentleman is a country, keeping his discipline right and governing his law.

Chinese fir can be so upright without help, and its life can be proud of Leng Xue, and its death can benefit the building, just like bamboo and cypress, and it can be upright.

There is no old and new politics, which is convenient for the people and the people.

Being dedicated to this world, many people can't see what they know and can't lift what they can.

Cold and summer cannot be moved, and years cannot be defeated, but pine and cypress are natural.

Nirvana is turbid and not jealous.

Not for easy courage, not for fear.

Life and death are fearless.

Those who plan the main plan must stick to simplicity to prevent complexity.

You can only know talent if you don't lift it, and you can only be effective if you don't try.

The rich are the foundation of national life.

Show it by form, forbid it by force, make it look but dare not commit it, and commit it without getting it.

There are strange things in the soldiers, and rotation is used, such as endless rings.

Laws are established at the top, and customs are established at the bottom.

Illegal, not right; Change after you finish learning, don't waste it.

The world will not accept that laws are cheap and expensive.

There is nothing in the world that can be high without going from the bottom and far without going from the bottom.

Caution is easy to forget, arrogance is easy to live.

Unequal is chaotic; If you have something to wait for, you must be one.

Nothing is a deep worry, and something is not afraid.

Without dishonest people, there can be no upright people.

It is easy to blame others with words, but it is difficult to insist on yourself with righteousness.

Cook fish with troublesome hands, and the fish will collapse; If a scholar makes brocade, brocade will hurt.

Complexity is one, danger is one, and loss is one.

Writer, the shape of Qi. However, writing can't be learned, and qi can be cultivated.

If there is a kind of words that can be pushed to the sincere heart and never stop, then the world can move and the stones can move.

Excerpted from Cheng Hao, a philosopher and educator in the Northern Song Dynasty.

Cheng Hao (ho)( 1032 1085) was a philosopher, educator, poet and founder of Neo-Confucianism in the Northern Song Dynasty. Bochun was born in Ming Dow, Huangpi, Hubei, and Yichuan, Luocheng (now Luoyang, Henan) in the Northern Song Dynasty. Jia You was a scholar, and Shen Zongchao was made a prince, and he was asked to supervise the imperial expedition. Oppose Wang Anshi's New Deal. Academically, Cheng Hao put forward the proposition that heaven is the only principle and mind is heaven, and it is intellectuality to do it. He believes that benevolent people are exactly the same as things, and all people are benevolent when they know this truth, so they must be sincere and respectful (ibid.). Advocate telepathy. Admit that everything in the world is right.

Cheng Hao's famous saying:

Mind gives birth to Tao. The heart is connected, and the tools are shaped. Compassion is the way of life.

Teasing is not only harmful, but also a stream of ambition. I'm not kidding. I'm still holding my breath.

Those who are determined to speak easily, those who are uncertain about their illness.

Scholars should first mind their own affairs and be firm in their thinking.

Calm down and look at everything, which naturally means spring.

Sages say a thousand words, but they want people to put their hearts at ease and let them enter the body again and again, so as to find an upward path, learn from school and achieve their goals.

People can't stop because they are moved by desire.

If you study, you will always have this heart. If you don't read, you'll see what it means.

When reading history, we must see the opportunity for sages to control chaos, and that is the source of sages and gentlemen's advance and retreat.

Therefore, a good scholar must be close to what he says, and people who are easy to get close to are also people who don't know what he says.

The study of righteousness and reason must be profound to create, not frivolous.

Small is easy to get enough, easy to get enough is no way forward; If the spirit is light, the unknown is known, and the unlearned is learned.

The heart is big, everything is over, the heart is small, and everything is sick.

For the benefit of study, we seek to change our temperament.

Establish the heart of heaven and earth, establish the road of the people, achieve academic success, and be peaceful for all generations.

Knowing the good as the foundation, stubbornness as the foundation, expanding into the big, easy to see into the small, people can flourish.

Teach by example, teach by example There are things during the day and things at night. When the interest increases, there will be instant existence.

Know it, not out of courtesy, not out of yourself.

The heart of the world stops at the narrowness of knowledge.

He who has the same qi only dies and lives.

Morality is unbearable, and life is at stake; The spirit of virtue is born in virtue.

Shape follows temperament, and it is good against nature.

Generosity without fortitude is unruly, and fortitude without generosity is mean.

However, the sage's way, if you don't advance, you will retreat, and what you create will be extremely superior.

Scholars should be pragmatic and not close to fame. Deliberately approaching the name is fake.

To know why it is a way of filial piety, then how to serve and how to be gentle can be filial.

When people say they want to practice, they are just plain words. Since people can know and see that everything is right, they don't have to wait for their own intentions, so they have selfishness.

Benevolence, you only need to say one word. The principle that public is only benevolence should not be called benevolence. Male and human body, so it is benevolence. Just for the public, I am in charge of things, so I am benevolent, so I can forgive, so I can love, forgiveness is benevolent, and love is benevolent.

Loyalty and forgiveness are fair. Virtue is self-loyalty and forgiveness, and its reason is fairness.

If you are ambitious but not determined, it will be difficult to stand on your feet; Yi is not Hiro and has no place to live.

When mortals learn Tao, they should know their strength, when they learn Tao, they should know their strength.

The inner weight can be lighter than the outer weight, and the deeper you go, the smaller the temptation can be.

Scholars who are overcome by anger and captured by habit can only blame ambition.

It is essential to cultivate first and then establish the atmosphere. The trend is positive, and shallowness is caused by encouragement and reluctance.

Learning needs to know, and treatment needs to know the body.

Sexually confused, at a loss; Upper qi is undifferentiated and unknown; The second one is not.

Father and son, the law of the world, there is no escape between heaven and earth.

When friends teach, it is even harder to teach.

Scholars know benevolence and have their own, as long as they cultivate benevolence and righteousness. Seeking righteousness is to cultivate.

If you can save words, be sincere.

Be kind to others, I believe many people, and so is coke.

If you don't know, you have nothing to do, and if you don't move, it's useless.

Sages feel the heart of the world, such as cold summer rain, those who are unreasonable, those who should not be, and those who are righteous.

The way of feeling is pervasive, and personalization is harmful to feeling, so-called regret.

Is not the only way for a saint to feel.

A gentleman respects the inside and keeps the outside righteousness.

Observe the trace to observe its use, observe its words to gain its heart, know its nature and accumulate its virtue.

Built-in loyalty, so Jinde also; If you choose words and make sentences, you are determined to win, so you live in the industry.

Come to the book and let future generations see that the beauty that will never be forgotten is the selfishness of the world.

The nature of a saint is ruthless, because he has feelings for everything.

The so-called fixed, dynamic and static, no meeting, no inside and outside.

Later generations can't achieve their goals, so they say that saints are the source of knowledge, and they have learned nothing, but they have lost their way of learning.

Benevolence is inseparable from unhappiness, and it is inevitable that there will be expectations, wandering and meditation.

The way of honesty lies in faith, which is the fruit of action, and the fruit of action is solid.

However, to learn, we must first understand our own hearts, know where we are going, and then work hard to achieve it. The so-called self-evident sincerity.

The way of a saint is in the ear and in the heart, which is virtue and karma.

Sex, one of the sources of all things, must have my privacy.

When things are born, gas comes to rest; Things are extremely alive, and qi is scattered day by day.

Sex comes from heaven, only from qi. Clear gas is clear, and turbid gas is turbid. There are good and bad talents, and sex is not bad.

There is nothing wrong with the principles of the world. Isn't it bad that you haven't lost your temper?

Love is self-love and benevolence is self-nature. How can we treat love as benevolence?

Yang is resurrected, and things will return to the extreme. It must be like this. Where there is life, there is death, and where there is a beginning, there is an end.

The meaning of flexion and extension can only be seen between breaths. Flexion and extension are reasonable, and there is no need to restore the flexed gas into the stretched gas.

Without me in the desert, everything is already there. It shouldn't be the first, and it shouldn't be the last.

Everything has its origin and end, and can't be divided into two.

The middle is the foundation of the world, and between heaven and earth, the grace is straight up and down.

Everything in heaven and earth has its own right, which is natural, not arranged.

The business of all things is the most impressive, and the goodness of this yuan is also called benevolence.

Sex is qi, qi is sex, and life is also called it.

If you want to stand up and stand up, you can be close to it, and you can be said to be benevolent.

If the hands and feet are unkind, the gas will not match, and it will be unnatural.

Without yourself, it has nothing to do with yourself.

Temperance is the Tao, and cultivation is teaching.

Benevolent people, the world is right, wrong is chaotic and disharmonious.

Although the heart is absolutely out of goodness, it is afraid of power and less sin, so it is the same with people. Just because he has the same feelings as others, he knows his non-sexual sin.

If people are good at autonomy, they can't move. Although they are stupid, they can gradually grind their faces.

If you talk about its nature, it is good; Talent makes fools. There are two ways of stupidity: self-destruction and self-abandonment.

Heaven and earth have a long history, and the world has a long history. Unless you know, who can know?

The principle of the world is always repeated, so it is constant and inexhaustible. Constant is not necessarily, but it must be constant.

Every action is a feeling, and there must be a feeling, but what is to be restored is a feeling, and what is to be restored is a feeling, so it is endless.

The return of one yang to the next is the heart of all things in the world.

Life is a gift, but things suffer.

The joys and sorrows are all in the middle. Those who are in the middle are silent, so they are called the great books in the world.

The way to establish heaven, yin and yang; The way to stand on one's feet, softness with rigidity; The way to establish a person lies in benevolence and righteousness.

Metamorphosis, heaven knows, five natures move, good and evil are divided, and everything is destroyed.

The birthdays of the five elements are also different. Infinite truth, the essence of 25, is wonderful and condensed.

Motion and stillness are the roots of each other; Divided into yin and yang, two instruments stand.

Infinity and tai chi. Tai Chi moves to generate yang, moves to the extreme, and is quiet. Static leads to yin, and static pole moves again.

Those who think that poor countries are late and are interested in learning, but have no mentors and friends, are really playing with their minds and getting in the door.

Learning is originally a moral lesson, and only when there is a moral lesson can there be a statement.

It is not good to be arrogant because of wealth; It is also harmful to be arrogant because of study.

If you want to take on a big job, you must be a loyal and honest person.

Educating others and cultivating his kindness will make his evil thoughts disappear naturally; Governing the people and guiding them to respect each other will naturally stop disputes.

Self-restraint can stop anger, and understanding can stop fear.

Anyone who has just learned should know where to start, and it will take a long time to know where to gain.

If a person does not make progress in his studies, he is just not brave enough.

A person will get old quickly if he doesn't study.

Being lazy all one's life is a sign of self-abandonment.

There is only one feeling and one response between heaven and earth. What else is there?

There is nothing outside the Tao, and there is no Tao outside everything, so there is a Tao everywhere between heaven and earth.

Excerpts from the famous sayings of Cheng Yi, a philosopher and educator in the Northern Song Dynasty

Cheng Yi (1033~ 1 107) was born in Yichuan, Luoyang (now Yichuan County, Luoyang, Henan Province) and Huangpi, Hubei Province, a philosopher and educator in the Northern Song Dynasty. For Hao Cheng's brother. Calendar officer Ruzhou should be promoted forever, and Professor imperial academy from Xijing. In the first year of Yuan You (1086), in addition to the secretary of the provincial school, he also gave a storyteller in Chongzheng Hall. Together with his brother Cheng Hao, he founded Luoxue, which laid the foundation of Neo-Confucianism. Influenced by his father's family studies, his political thoughts were greatly influenced by his father. His father was the only one who recommended his father to oppose Wang Anshi's new law, and he highly appreciated his brother Cheng Hao's remarks about Gong Jing. His younger brother, Cheng Hao, not only has the same academic thought, but also has the same educational thought, which is called Cheng Er.

Cheng Yi famously said:

If you want to seek personal gain for yourself, you will certainly hurt the interests of others, so you will attract a lot of resentment.

It is easy for an official to lose his ideals and ambitions.

Even if it is official business in the world, if it is handled with selfishness, it is also a private matter.

People with desires will lose their strength, and when they are strong, they will not give in to their desires.

A scholar must be ignorant of the world.

People consciously serving the public is actually selfish.

It's easy to die because of emotion, but it's harder to sacrifice for justice without fear.

Although there are many things in the world, they are all between people.

Everything in the world is either forward or backward, and there is no fixed law.

After people are quiet, you can see that everything naturally has a vibrant spring.

Cultivate his virtue with caution and his body with diet.

Easy means change, change to meet the requirements at any time and anywhere.

There is no harm in interpreting classics differently from others. But the emphasis can't be different.

The words of saints are as far away as the sky and as close as the earth.

A scholar must first learn to doubt.

Every grass and tree has its reason.

Learning comes from thinking.

Scholars must seek truth from facts and not get too close to fame and fortune.

We must nourish ourselves with sincerity. The purpose of learning is to gain knowledge and insight.

If you know, you will like it. If you like it, you have to pursue it. Seek and you will get.

The sage's way is as smooth as the Tao, and scholars suffer from not getting the essence of their own door.

If you are unreasonable, then you don't know where to go; It's no use trying to reason without moving.

Everything has a beginning and an end, which is an integral whole and cannot be divided into two.

A Chinese character is the most difficult to understand, so you must read it silently and understand it with your heart.

Good knowledge and ability are not learned from where; It comes from nature and instinct, not from manpower.

Nature is justice. There is no bad reason in the world.

There is no difference in evaluating the nature of saints, but there will be differences in evaluating their promising career achievements.

There is no difference between heaven and man.

Nine times out of ten, the heart activates qi, and nine times out of ten, qi shakes the heart.

If you have your own ideas, you won't be influenced by foreign things.

Mencius' theory of doing good and nourishing qi was not expounded by previous saints.

Gentlemen educate students in an orderly way, teaching small and close things and truths first, and then teaching big and far things and truths.

The saints dare not forget the benevolence of the world.

Who can learn the way of the world in daily life will get the highest meaning of life.

The purpose of excavating its theoretical basis from classics lies in practice and application.

People who learn knowledge should be practical, not worthy of the name. If we consciously approach the hollow reputation, then the big principle has been lost.

A gentleman is a person. If things don't hurt justice, it's ok to obey vulgar practices. If it hurts righteousness, you can't follow it.

A gentleman acts according to heaven, so he often feels at ease and peaceful; Small people are enslaved by material desires, so there will be a lot of sadness and sadness.

Impartiality is called neutrality, and invariability is called mediocrity.

Gentlemen read to increase their knowledge, while villains read to cater to other people's hobbies.

Everyone has his own strengths, and if he can foster strengths and avoid weaknesses and choose his strengths, he can be appointed.

Excerpts from the famous sayings of Li Qi, an official in the Northern Song Dynasty

Li Qi (born around 1 1 14) was originally named Xiao Yuan (Su Yuan's works). His date of birth and death is unknown, and he lived in various parts of China during the reign of Song Huizong. Qiu Yong (now Qixian County, Henan Province) is a native with few poems. Xuanhe room, responsible for the supervision of Hanyang wine tax. On the First Construction of Wang Junyi. Official to business. Download his fourteen poems in Yuefu Ya Ci.

Richie's famous epigram:

Downstairs, the singing is clear, and the sound of water breaks the spring breeze. Dream clouds and smoke trees, according to Jiangnan Road. Clear water and yellow sand, dreaming of Xun Mei. There are countless bloom, and the moon goes with people.

Who's in Luomei Village? It's a boat dream and a misty rain in Qingxi. Jiang Tianjia is just right for peach blossom and flowing water and mandarin fish fertilizer.

Teenagers count their flowers and beards at will, and the old age is over.

The flowers are deep and quiet, and the curtain locks Qing Xiang. Red medicine railing, jade case spring breeze.

Clap your hands when the west wind blows. Wake up, good dragon. Green mountains and green waters are the same. There is only one moon on the mountain, shining on the river. Put down the golden bell jar in one place. Muddy. Road overpasses can't live without clouds. But people meet in the wine jar.

I'm glad to give you the glad eye. The pulse is green and the eyebrows are fine.

Rain clouds, bait wind and fog, a lifetime play. Laugh at emptiness, nothing, wonder and awe.

Sweep away the dream of Yunnan and see the autumn waters of the three rivers and five lakes. There are two solutions to crazy songs. Stay away from them.

Hang a staff to wear the green dawn, and blow flowers around Jiang Mei to get drunk. The hometown is worried about the old and rushing forward, which means Tao Qianke.

Autumn wind, leaves rustling. Listen to the funeral of Zheng on Yueyang Tower, but there is a bright moon downstairs. Fog and rain sink clouds and dreams, and smoke and waves are boundless. There is nowhere to ask Xiang Ling, only the heartless river bypasses the lonely city.

Didn't see the jade person clearly, and let out a long whistle. Clear water fills the pond, and the wind is blowing outside the bamboo. Wonderful, wonderful, the mountains are empty and the moon is bright in the middle of the night.

Deep in the spring lake pond, there is no road in the bamboo beach. Idle company, but believe that the east wind is still. Live and live, and look closely at the two mountains and misty rain.

Fortunately, Han Jiaen was late, and he finally died in Hu Zhonglao. I owe it to the Han Palace to kill all the grass in Qingyuan.