To a certain extent, Yao Ce's biological mother still has the previous attitude: "It's meaningless to talk about it, let the law solve it". However, this attitude is understandable when "wrong exchange" is "stealing exchange". But when it comes to real estate disputes, it is really strange that the "Yao and Guo families" have not figured it out for so long.
You know, after Yao Ce was discharged from the hospital (two months ago), he emphasized the need to solve the "behind-the-scenes". Unfortunately, until his cancer cells spread all over his body, the most important real estate problem behind the scenes was still unclear, so that in his most painful days, he still had to endure the constant cry of secular morality.
"Yao Jia, Guo Jia" did not handle the real estate dispute well. The reason for this is that the "Yao and Guo families" pay less attention to the so-called "connections" and pay more attention to "family history". Just some emotions can really be written off? If so, I believe Yao Ce is more willing to admit that he has never been to this world.
In fact, the problem of real estate disputes is not "whose name is written on the deed", but whether people are treated as people in the process of establishing relationships. What needs to be clear is that Guo Jia and Yao Ce's wife and children should be "Guo Yao's two families" before "mistaken exchange" is proved to be "stolen exchange".
It seems easier to think about the distribution of real estate from this level. After all, if Yao Ce didn't have cancer, even if the "wrong exchange" (stealing exchange) was proved, the real estate might be better distributed. However, just because Yao Ce's wife and children are mixed, it seems that the real estate will be difficult to break after all, and the secular mechanism and the construction of the country are really worth pondering.
Frankly speaking, as far as domestic marriage construction is concerned, generally speaking, the man has to bear the purchase price. Although there is no clear legal provision in this respect, it seems to have become a "clear rule". Of course, in a metropolis with relatively expensive housing prices, if men with average economic conditions can't afford it, women can support it as long as they have a good impression.
But in any case, as the purchase of hard assets, we must also clarify the ownership of rights and interests. At present, the property before marriage belongs to both men and women, and the property after marriage belongs to the same property. Whether it is the purchased real estate or the current assets operated by * * *, these aspects are marked in detail in jurisprudence.
However, jurisprudence belongs to jurisprudence. If we really return to the real marriage order, the construction of the relationship between men and women is part of the exchange of interests. This leads to the fact that only a truly separated marriage will highlight the rules at the legal level. In this process, the instrumentalization of marriage will be revealed. But in any case, between jurisprudence and rationality, people have to do things, and it is best to do personnel.
Therefore, for "Guo Yao parents", don't worry about their own interests first, or go back to the original logic of "buying a wedding room" in "marriage construction". In this sense, the "ownership" of the house (the right to use and dispose of it) actually belongs to Yao Ce and Guo Wei, provided that the man's family buys it separately before marriage.
So let's not talk about "whose problem is the room book"? As for "Guo Yao's two parents", as long as their son is still alive, they should not "throw" their son out. In this sense, Yao Ce's wife and children should also be allocated accordingly, which has little to do with whether Yao Ce has cancer. However, even if Yao Ce's wife and children have the right to take over the corresponding property distribution, it should not be taken for granted. After all, Yao Ce didn't build his own house (according to published information).
Only in the handling of this problem, no matter who recklessly "death principle" may really be "people are not people, ghosts are not ghosts." As far as the limited information release is concerned, Guo Wei and Yao Ce's "wedding rooms" have been saved by their own families for most of their lives, so they are all valuable. At this time, the problem of "a son will die" will naturally come to an impasse, which is also closely related to the fermentation of "theft storm"
At the same time, the reason why the property distribution method of "going back to each family to find each mother" is inappropriate lies in the serious underestimation of "parenting". Frankly speaking, this is a sad thing in the public opinion field. Because the feeling of parenting has been written off, that is, "family obsession" is meaningless, at least it is difficult to reflect the "light of feedback."
Anyway, Guo Wei was brought up by the Guo family and got married and had children. As for Yao Sian's wife and children, if Yao Sian's parents only regard Yao Sian's wife as an outsider, it shows that their love for Yao Sian is selfish. Of course, we can't deny that it is a secular standard to treat your daughter-in-law as an outsider, but under normal circumstances, your husband's family is unwilling to find out.
But when it comes to Yao Ce's children, he should have two grandmothers and two grandfathers. Because if a child loses a relative because of his father's illness, then such a person is really not worth nostalgia. Therefore, back to the level of love and love to think about real estate disputes, Guo Yao and his parents should compromise. Even if the future "wrong exchange" will be full of uncertainty, it should leave some truths and virtues for future generations, which may be worth persisting in.