The embroidered gold plaque is a revolutionary folk song developed from the lyrics of embroidered pocket in Shaanxi traditional minor. As early as War of Resistance against Japanese Aggression period, it was popular in northern Shaanxi. With the liberation of the whole country, it quickly spread to all parts of the country. The structure of the song is short, the whole song consists of two phrases, and the melody skeleton of the next sentence is the next four changes of the previous sentence. The melody is lively and smooth, with natural ups and downs, distinct levels and rigorous structure. With a cordial and meticulous style, it profoundly expressed the broad masses' love for Chairman Mao and Commander-in-Chief Zhu and their deep affection for the Eighth Route Army of the People's Army. After the death of Chairman Mao, Premier Zhou and Commander-in-Chief Zhu on 1976, the singer Guo sang this song again with a sad heart and gave a new explanation to it, especially changing the fifth paragraph to read: "Premier Zhou Xiu, a good premier of the people, devoted himself to the revolution, and we love you." Leading the song to a climax has deeply touched the hearts of hundreds of millions of people.
xintianyou
Xintianyou-also known as "Shuntian Tour" and "Mountain Climbing Tune". It is a popular folk song in northern Shaanxi. Its basic format is a two-sentence structure of upper and lower sentences. Generally speaking, the first sentence begins with a full stop, and the words are concise and short. Most of the lyrics are improvised, and the use of contrast and emotion is its outstanding feature. The lyrics are mainly composed of seven words, including overlapping words, overlapping words and overlapping words. Such as Lange Ying Ying, Bai Ge Sheng Sheng, Hong Ge Tong Tong, Qiao Ge Lingling's hand, etc. Therefore, there are often some irregular chants with eight characters, nine characters and crosses. The tune of Xintianyou is basically a single paragraph, but its mode color and rhythm arrangement are very diverse, which can show a variety of emotional appeal and artistic conception. It can be roughly divided into two basic forms: one is free rhythm, wide range, large melody fluctuation, high-pitched and unrestrained, singing in a high-pitched cavity; The other is regular rhythm, rigorous structure, smooth melody, meticulous and soft, and multi-purpose pingqiang singing.
folk song
Folk songs in northern Shaanxi reflect the customs and songs of the people in northern Shaanxi at a certain historical stage. The number of such songs is relatively small. The banquet mainly sings "Nine Songs". Due to the arid climate in northern Shaanxi, people sing for rain, forming a "rain-praying song", as well as sacrificial songs and witchcraft songs. Folk songs have strong local color, vivid language, smooth melody and free rhythm, which express the feelings and wishes of the people on the Loess Plateau.
ditty
In northern Shaanxi, no matter what emotions are expressed, there are songs and songs. In summer, melodious songs floating in the wind can be heard everywhere on the green plaid Yingying Mountain or the top of the mountain; Minor has become the main way for people living here to express their thoughts and feelings.
Minor is popular in counties in Yulin area of northern Shaanxi, with a large number and a wide range of subjects. Most tunes are relatively fixed and mostly narrative, such as Blue Palace Tune, Journey to the West and Li Sanpu. Its lyrics are divided into several sections, mainly seven words, and are sung in Pingqiang. The other part has been accompanied by bamboo and percussion, and developed into rap music and traditional Chinese opera music, such as "Daoqing" in Qingjian County, "Wan Wan Opera" in Mizhi County, and "Errentai" in Shenfu. Small languages are mostly concise and vivid, with deep and beautiful tunes, detailed and accurate emotional descriptions and large space.
Xiaoqu is mainly a popular sitting song without makeup and performance in Yulin City. Its formation can be traced back at least to the Ming Dynasty. It absorbed the Jiangnan tunes such as Suzhou Sizhu and Xiangtan Xiaoqu brought by Yu Guan from the south in Ming and Qing Dynasties, and gradually penetrated into the local folk songs in northern Shaanxi, developing and evolving. The theme of the song is mainly taken from the life of the citizen class, with the content of love affair, love between men and women, Chun Qing in a boudoir, loyal minister and good soldier. The structure of drinking words is rigorous, the language is gorgeous, the rhyme is also exquisite, and the literati has a strong creative atmosphere. Known as the clear spring in the desert oasis.