Humble Room Inscription is selected from All Tang Wen (Volume 608). Inscriptions are some eulogizing or admonishing words carved on metal utensils and inscriptions in ancient times, which are used to describe life stories and are mostly used to eulogize and exhort others. Later it gradually developed into an independent style. Due to its unique historical origin, this style is short and concise. According to the classification of China's ancient style, "Ming" is a practical writing. If you understand the meaning of the inscription, you will understand the meaning of the question, that is, to praise the humble room, and the content included is to praise the noble character of the people in the humble room. In fact, it is to praise the reality of moral quality in the name of humble room, which is what the author really means. Express your ambition by holding something, so as to clarify the author's attitude towards life and outlook on life. This is quite similar to Ailian's Theory.
Original text and explanation
original text
When the mountain is not high (1), the immortal name (2), the water is not deep, and the dragon has spirituality (3). Si (4) is a simple room, but (5) Wu Dexin (6). On the moss mark, (7) step green, grass color into (19) screen blue. There are scholars (8), but there is no Ding Bai (9). You can tune the pipa (10) and read Jin Dian (1 1). Without silk bamboo (12), there is no confused ear (13), and without lattice (14), there is no I-shape (15). Nanyang (16) Zhuge Lu (17), Xiyunzi Ting Yun, Confucius said, "What happened to you (18)?"
To annotate ...
(1) Be: care, Be, verb.
(2) Name: Nouns are famous as verbs.
(3) Spirit: Nouns, as verbs, have the meaning of efficacy, magic and aura.
(4) s: demonstrative pronoun, this. Yes: the judgment verb. A humble room: a humble room.
(5) only: only, as long as.
Wei Dexin: It's just that I have a good moral character (I don't think it's easy). Dexin: High moral character. Xin, the fragrance that spreads far and wide, refers to noble character here. I, I, here refers to the author, the owner of the house.
[7] Shang: locative nouns spread as verbs.
(8) Scholar: a great scholar, a learned and virtuous person. H: it's very big. Confucianism: The past refers to a scholar.
(9) Ding Bai: Originally refers to ordinary people, here refers to ignorant people.
(10) Dior Su Qin: fiddling (playing); Flat and light, flat and light.
(1 1) Book of Jin: generally refers to Buddhist scriptures.
(12) Silk and bamboo: "Silk" refers to stringed instruments, "bamboo" refers to wind instruments, and here refers to the sound of playing music.
(13) Disturbed ear: Disturbed ear.
(14) case (dú): government document.
(15) Fatigue: make the body tired. Form, form, body. Tired, using, making ... tired.
(16) Nanyang: Place name, now the west of Nanyang City, Henan Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in Wollongong, Nanyang.
(17) Zhuge Lu in Nanyang, Ting Yun Pavilion in West Shu: Zhuge Liang Caotang in Nanyang and Yangzi Yunting Pavilion in West Shu. These two sentences mean that Zhuge Lu and Ziyunge are both humble and admired because the people in the places where they live are famous. Zhuge Liang, also known as Kong Ming, was the prime minister of Shu and Han in the Three Kingdoms period, a famous politician and strategist, and lived in seclusion in Longzhongshan Middle School in Nanyang County before leaving office. Yang Xiong, Zi Ziyun, a writer in the Western Han Dynasty, was born in Chengdu, Shu County.
(18) Friends of He Lou: What's so thick? Auxiliary words, which have no practical meaning, are symbols of preposition objects. The whole sentence means "What's the matter?" See "The Analects of Confucius Zi Han": "Zi wants to live in Jiuyi, or Yue; So what about ugliness? Confucius said,' How can a gentleman be humble if he lives there? "Confucius believes that although Jiuyi is low, there are gentlemen living in it, and it is not low. Confucius is quoted here to prove that "humble room" means that "a humble room is not humble if a virtuous person lives in it." Echoing the last article, "I am humble, but I am virtuous." "Turning the word" ugly "over completely and reaching the perfect state of" not ugly "is the crowning touch of the full text. It highlights the author's noble and proud sentiment and poor and happy taste.
(19) I: It means "reflect".
The mountain is not high, but immortal (living) name; Water is not deep, but that dragons (living in it) are supernatural. This is a humble room, but my character is noble (I don't feel humble). The traces of moss spread to the front of the steps; The grass is blue and the curtains are green. All the people who come here to talk and laugh are knowledgeable nobles, and no one who doesn't understand knowledge comes and goes with me. You can play the unpretentious guqin and read precious Buddhist scriptures. There is no (noisy) sound that disturbs the ears, and there is no official document that makes people tired. (Like) Zhuge Liang Caotang in Nanyang and Yang Ziyun Xuanting in Xishu.
Liu Yuxi (772-842), with the word Zi Meng, is known as "Liu Binke" and a poet. Liu Yuxi was born in Jiaxing (then Suzhou) and Luoyang (now Henan). He said that he was born in Zhongshan (now Dingxian County, Hebei Province). A great poet, writer, philosopher and progressive thinker in Tang Dynasty. Liu Yuxi lived in the middle and late Tang Dynasty. In his later years, he served as the crown prince's guest, proofreading etiquette minister, making friends and writing poems, and living a leisurely life. After his death, he was posthumously appointed Minister of the Interior. There are more than 800 poems in existence. His poems study folk songs, reflect people's life and customs, have a wide range of themes, and draw lessons from the implicit, simple and beautiful characteristics of Bashu folk songs in style, which are fresh and natural, healthy and lively, and full of life interest. His satirical poems often use allegorical excuses to attack and suppress the innovative dignitaries in Yongzhen, which involves a wide range of social phenomena. In his later years, his style became more subtle, ironic and unobtrusive. There are more than 40 poems with the characteristics of folk songs. When Liu Yuxi was in Luoyang, he and Bai Juyi created the inscription "Recalling Jiangnan". Author of Liu Binke's Collected Works (Liu Mengde's Collected Works).
Appreciation of articles
The theme, conception and theme of the work "Humble Room Inscription" starts from the theme and tries to describe the humble room by describing the life interests of people who communicate with each other indoors. The article "Humble Room Inscription" shows the author's attitude towards life, such as not following the customs, leading an honest life and not seeking fame and fortune. It expresses the author's noble and proud moral integrity and reveals the author's poverty and happiness. "Name" is a kind of writing carved on an object in ancient times, which is used to warn oneself or state achievements. Judging from the meaning of the word, Humble Room Inscription expresses its ambition by setting off. On the other hand, he never mentioned the ugliness of the humble room, but only wrote the ugly side of the humble room, which was due to virtue and fragrance, thus naturally achieving the purpose of expressing his feelings.
The full text is 8 1 word, which can be said to be poor in writing and revealing. The opening words 16 set the tone for the full text. "The mountain is not high, there is a fairy by this name. The water is not deep, and the dragon has spirit. " On the surface, "fairy" and "dragon" add color to the landscape, but in fact they are the masters of my humble abode. The Master of the Humble Room lives in a humble room, but his spiritual thoughts are so rich: The Scholars, The Book of Jin and Su Qin not only describe the ugliness appreciation pursued by the Master of the Humble Room from the aspects of making friends, learning and enjoying, but also the richness of the words Hong, Jin and Su, which are also out of touch with ugliness appreciation. As he himself said, "I am humble, but I am virtuous." He described his noble thoughts and morals with fragrant fragrance, highlighting that the owner of a humble room is not pursuing fame and fortune (getting something for nothing) or wealth (making no fuss), but a clean heart, elegant taste and virtue. The author compares The Humble Room to Zhuge Lu and Ziyunge. We say this is not too much, and it also highlights the master's heart of "being poor and enjoying the Tao", so we say, "What is humble?"
By praising the humble room, this inscription expresses the author's life interest of keeping noble moral integrity, not seeking Wen Da, and being poor and happy.
From this article, we can see that the author pursues elegance and spirit, which makes people feel that the humble room is not simple, that is, the words that directly describe the humble room are "moss marks on the top, grass is green in the curtain", which also makes people feel a little "simple" and gives people more of a hut covered by lush grass, full of vitality. This is really a humble room.
Presentation and writing skills
The author quoted He Lou's intention of "humble room is not humble" and "being honest only", which dominated the whole article.
In terms of expression, Humble Room Inscription integrates description, lyricism and discussion. By describing the elegant environment of the "humble room" and the elegant demeanor of the master, I express my noble and quiet feelings.
The writing techniques of Humble Room Inscription are complicated, including comparison, sketch, suggestion, allusions, metonymy analogy and so on. Only 8 1 word. Moreover, it has a strong sense of rhythm, and it reads naturally and smoothly. The songs are lingering and memorable.
Judging from the sentence pattern, Humble Room Ming is mainly parallel prose, with neat sentence pattern, clear rhythm and harmonious phonology, giving people a visual aesthetic feeling. However, the sentence "What is humble?" The inscription in my humble room is also a loose sentence. Therefore, in the sentence structure, "Humble Room Ming" is a combination of parallel prose, which makes the article have a bright rhythm, patchwork language, cadence, harmonious and pleasant feeling to read, and gives people the aesthetic feeling of music. At the same time, the article is mainly composed of five words, with four words and six words in the middle, so the sentence patterns are uneven and the article rhymes to the end.
Judging from the clues, the concept of "only I am fragrant" runs through the whole paper: at the beginning, it leads to "only I am fragrant", then it expresses "only I am fragrant" from the aspects of room environment, communication and daily life, and finally sets off "only I am fragrant" with "Zhuge Lu" and "Zi". This is the author's subjective feeling.
With the help of humble reasoning, the article expresses the noble character of the author with lyrical style. He sees reason in everything and shows emotion in the scene. It can be said that "love is born of scenery, and scenery is born of love." In this way, the author's leisure and the beautiful scenery of the room are written implicitly and vividly.
This article skillfully uses allusions. Take Zhuge Lu and Ziyun Pavilion for example, and quote Confucius: "What's wrong?" Explain that the humble room is not humble, thus enhancing the credibility and persuasiveness of the article's reasoning.
In short, the author does not flaunt himself as a "gentleman" in the article, but respects morality and studies law as a gentleman, showing a detached and optimistic attitude towards life setbacks and career bumps. Only in this way, we regard it as a lyric poem praising the humble room to show its owner's indifferent and elegant life interest, rather than an essay explaining that the humble room is not humble.
Appreciation of words
According to the content of the article, this article can be divided into three parts:
I. (1-3 sentences):
Starting with the mountains and rivers, The Humble Room Inscription leads to the topic, which not only appears extraordinary, but also lays the foundation for the praise of humble room in the future. The mountain may not be high or low, and the water may not be deep. As long as there is a dragon, you can be famous. Therefore, although you live in a humble place, you are "fragrant" because of your master's virtue. In other words, of course, the humble room can be famous because of the existence of people with high moral quality, and its reputation can be spread far and wide, and a stone can be carved to commemorate it. Ordinary landscapes give birth to dragons, and humble rooms can of course spread incense through people with high moral quality. This skill of using force is really wonderful, and it can also be described as the author's original creation. In particular, the fairy dragon is the crowning touch of the landscape, and the conception is wonderful. "I am a humble room, but I am virtuous and fragrant", which begins with a fairy tale of mountains and rivers. The author turned his pen and went straight to the subject, which seemed abrupt, but when I looked back, it was seamless, because the comparative sentence above just paved the way for the introduction of this sentence.
From this point of view, the author wrote this essay after repeated thinking, not on impulse. A quatrain can be an epiphany, but the seamless connection is the accumulation and repeated deliberation of usual skills.
Second, (4-7 sentences):
These words describe the simple environment and colorful daily life. "The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university. You can tune the pipa and read Jin Dian. There is no confusion of bamboo and bamboo, and the case has nothing to do. " It is the author's summary of the life of people with high moral quality. After the author's interest was clarified in the previous words, the reader's thoughts also entered a good situation. At this time, readers are more likely to accept the author's ideas. He hints at the author's quiet mind with the elegant color of green on the moss mark, and points out the eternal and vibrant life state in silence with the vitality of cyan, using metonymy rhetoric. Make friends, know friends, are noble people, study classics on the piano, and live a leisurely life. Away from noisy music and depressing official duties, such a leisurely life is really enviable. This kind of life style, which is both like a hermit and a secular life, is envied by nobles and yearned for by ordinary people. Through these descriptions, we can see a picture of a fairy's life and express the elegant life interest of the humble owner.
Note: the sixth sentence is a positive description, indicating that the author is calm and calm; The seventh sentence is a negative description, which shows the author's rejection of secular life.
"Nanyang Zhuge Lu, West Shu Zi Ting Yun". The author compares Zhuge Liang's thatched cottage in Nanyang with the Xuanting in Yang Zi Yun of Xishu, which leads to his humble abode and the meaning that Zhuge Liang and Yang Xiong are his companions. It also shows that the author regards these two as his role models and hopes that he can have noble moral conduct like them, which embodies his thought of taking the ancient sages as his own responsibility, and also implies that burrow is not humble. In fact, Liu Yuxi wrote another meaning, that is, Zhuge Liang lived in seclusion in the middle school, waiting for the wise Lord to come out of the mountain. What about Yang Xiong? But he is a scholar with fame and fortune and devoted himself to reading. Although he is a top official, his indifference to the ups and downs of official positions and money is a model for future generations. Liu Yuxi quoted the meaning of these two people. What he wants to express is: don't be chaotic in times of crisis, don't be afraid in times of crisis, stick to moral integrity, and don't be surprised by honor or disgrace. I don't want to go with the flow, but I want to show my ambition when I meet the wise Lord of SHEN WOO. If I don't have a wise Lord, I would like to be plain. This combination with the ups and downs of Liu Yuxi's officialdom is more in line with the actual situation.
(8-9 sentences):
The last sentence quoted "Confucius: What's wrong?" Quote the words of the ancients, wrap up the whole article, and explain that the humble room is "not ugly" Expressed his pursuit of the highest moral quality of feudal ethics at that time. Perhaps Liu Yuxi's highest requirement for his moral quality is to use the ethical norms affirmed by saints and demand himself. This conclusion, no matter what the content means, combined with the meaning of the question, is ingenious. Because feudal ethics takes Confucian moral standards as the highest moral standards, the affirmation of Confucius saints also gives the best conclusion for his moral quality theory. The thesis should have arguments, and quoting Confucius' sacred words as arguments is undoubtedly the best argument at that time, which is sufficient and irrefutable.
It can be said that the theme of this essay is to express the noble sentiment of the author who is indifferent to things through the description and praise of the humble room, and to reflect his noble character of not colluding with the powerful [1].
Mountains don't have to be high, and immortals can be famous all over the world. The water doesn't have to be deep. A dragon (alive) can bring good luck. This is a humble house, but the owner has good character. Moss covered the steps with a green carpet, and the grass reflected the curtains in blue. Talking and laughing are all profound scholars, not shallow people. You can play simple guqin and browse precious Buddhist scriptures. No (noisy) music disturbs your ears, and no official documents make you physically and mentally exhausted. Zhuge Liang's Nanyang Caotang and Yang Ziyun's Xuanting in West Shu. Confucius said: (although it is a humble room, as long as a gentleman lives in it), what is a humble room?
Original text: The mountain is not high (1), the fairy is not in the name (2), the water is not deep, and the dragon is in the spirit (3). (4) It is a humble room, but [6] I am virtuous and sincere. Moss marks green, grass color into the curtain. Talking and laughing, a scholar, and no Ding Bai. You can tune the pipa ⑽ and read the Golden Classics ⑾. No doubt in the ear, no work in the case. Nanyang ⒃ Zhuge Lu ⒄, West Shu Zi Ting Yun. Kong Ziyun: "What's the matter?"
It is concluded that "the moss on the steps is green, and the grass color enters the curtain", which shows that the living environment is desolate, cold and extremely simple.
2. At the end of the article, "What's wrong?" Do you think the author is right? Why?
Discussion summary: high moral character (I am a humble room, only Wu Dexin)
The scenery is pleasant (the moss on the steps is green, and the grass color enters the curtain-elegant and quiet)
People are good (talking and laughing with a scholar, without Ding Bai)
Elegant life (can play pipa and read Jin Dian)
3. Did the author write the Humble Room just to tell us about the Humble Room?
Discussion and Summary: By praising My Humble Room, the author expressed his interest in life that he did not want to pursue fame and wealth, and lived a poor and happy life. (The writing focus of this article: supporting things and expressing one's heart)
4. Read them together and experience the noble sentiments of the author.
Sixth, extracurricular expansion.
1, look at the material and think about the problem.
Classroom inscription
If the score is not high, just pass; Knowledge is not deep, and cheating is spiritual. I am a classroom, and I am the only leisure. Novels spread quickly and magazines turn frequently; Think about going to the movies. You can sleep and snore There is no noise of books and no homework to review. It's not a dance floor, but it's comparable to a playground. I said to myself, "Mix a diploma."
Thinking: (1) What phenomena does the material aim at among students?
(2) So how should we treat our study life?
2. I also asked my classmates to design their own homes before. After reading Liu Yuxi's "Humble Room Inscription", can you learn from Liu Yuxi and give your home a name to express your feelings of living at home?
7. Talk about your views on Liu Yuxi's attitude and interest in life. (Students talk freely)
1, like: noble character.
2, criticism: escape from the secular, lack of dedication in the name of the country.
Eight, summary: to learn the works of the ancients, we must look at the ancients with the eyes of modern people; Choose good and follow it, but change it if it is not good; Learn and accept critically.
Nine, homework
First, solve the problem.
1. Humble room is the name of Liu Yuxi's room, which is a simple house. It is said that it was built by Liu Yuxi when he was a secretariat in Anhui and Hezhou. One main room and two wing rooms face south. There is a stone tablet in the main room, with the word "humble room inscription" at the head, which is still preserved in Hexian County, Anhui Province.
2. Inscriptions, originally written on ancient cultural relics or stone tablets to praise or warn themselves, later developed into an independent style. This style is short in form, concise in words, neat in sentence pattern and rhyming.
Second, the author's brief introduction (blackboard writing: Liu Yuxi)
Liu Yuxi was a progressive thinker and an accomplished writer in the Tang Dynasty. He wrote many well-known poems and essays in his life, which was highly praised by Bai Juyi, a great poet of his time. My humble abode is a masterpiece handed down from generation to generation. Today, we will appreciate the writing characteristics of this article (blackboard writing: learning purpose: appreciating writing characteristics)
Third, text analysis.
1. Show the film (landscape painting related to this article) and read the text twice.
2. Question: How many levels can this essay be divided into?
A: It can be divided into three levels. The first floor: "The mountain is not high, but my virtue is fragrant"; The second layer: "there is no hard work on the upper level of moss marks"; The third floor: "Nanyang Zhuge Lu, a Confucius cloud: What exists?" We'll explain it layer by layer. (Show the landscape painting film with the same meaning as the first layer)
3. The teacher explained that the title of the article was Humble Room Inscription, but the author didn't write Humble Room directly, but what did it come from?
A: The scenery is written.
The teacher explained that "the mountain is not high, and the fairy is famous", which means that the mountain doesn't care about height, and there are immortals living there, so it is famous. "The water is not deep, and the dragon has a spirit." Water doesn't care about depth, dragons are spiritual. These are old sayings. According to ancient legend, immortals live in mountains, and mountains with immortals are famous mountains. Dragons are often looming in the water, which makes clouds produce rain, so people think that dragons in the water will show their gods. "I am a humble room, but I am virtuous." Although this is a humble house, I am noble and fragrant. The original meaning of "Xin" is a kind of fragrance that radiates to a distant place. Here, the metaphor is noble in morality and well-known.
5. Q: Do poets here compare mountains to immortals and water to dragons? Compared with mountains and water?
(Answer) Room.
Compared with "not in height" and "not in depth"?
(Answer) Ugly.
Compare immortals with dragons?
(Answer) Germany.
Compare the name with the spirit?
(Answer) Xin.
6. The teacher explained that the author's purpose is to write a simple room (a simple room with a blackboard writing), but to draw what he wants to write with the landscape (a blackboard writing landscape) as a metaphor. This method is called Bi Xing (writing on the blackboard). The rhetorical method of this metaphor is not only novel in conception and meaningful, but also interrelated, which makes the article ups and downs intriguing. Since the name of the mountain lies not in the height but in the fairy, and the spirit of water lies not in the depth but in the dragon, then the ugliness of the room lies not in the splendor, but in the noble virtue of the owner. In other words, although this house is indeed a humble room, as long as the owner is virtuous, he will not feel humble. On the contrary, he can see its elegance and brightness everywhere. The word "Xin" makes the finishing point and dominates the whole article, which is the "literary eye" of the full text. Starting from the mountains and rivers, the article secretly applies ink, and slowly points out the problems, such as the stream flowing down, which naturally leads to the reason why the master's humble room is not humble-only I am fragrant.
Then, how can the owner not realize the simple room? Please look at the following (show the landscape painting that is consistent with "the grass is green in the curtain").
The upper moss is green, and the grass color enters the curtain. The steps are covered with green moss-it can be seen that the house is in disrepair all the year round and extremely simple; Grass grows by the window and door-the living environment is desolate and cold. This is the writing environment (blackboard writing environment) of the humble room. What rhetorical method does the author use to write about the environment of the humble room?
Answer: Double. (blackboard writing: double)
7. Question: Are the moss marks relative?
Answer: grass color.
Question: Is the order green relative?
Answer: The curtains are green.
Question: relatives?
Answer: Yes.
Is there any other way besides duality?
Answer: personification.
8. The teacher explained that "going in" is a personification method, moving but not moving, and writing without moving (writing on the blackboard: personification): it uses personification method to endow Carex with human spirituality. "Moss" also wants to climb from the steps to the humble room and listen to what the master is saying. "Grass color" also wants to peek at what the owner is doing from the window. This brings vitality to moss and grass. With both spirit and charm, we no longer feel that the humble room environment is bleak and barren, but we feel that spring is full and full of vitality. The elegance of the environment is rendered in an anthropomorphic way, revealing the author's joy. The environment of the humble room is pleasant, but who are the people who associate with the owner of the humble room? (Play a film playing the piano)
9. The teacher explained that "there is a great scholar between talking and laughing, but there is no Ding Bai between us" is the character who wrote the humble room. Scholar, great scholar. Ding Bai, originally refers to ordinary people, here refers to people without learning. In this humble room, there are often learned scholars talking and laughing, and Kan Kan talks.
Are these two sentences neat?
Answer: Double.
10. Question: Talking and laughing? A: Communication.
Relative? Answer: No.
Relative to Confucianism? The answer is: Ding Bai.
1 1. The teacher explained that the author didn't write who he was, but wrote his friend (blackboard: friend). As the saying goes, if you want to know a person, you must know his friends, and those who know their friends must know him. In other words, if you want to know him, just look at his friends. Therefore, we know that the host must be an elegant person. These two sentences are foil (blackboard writing: foil). The master has both ability and political integrity, showing elegance and refinement. Scholars associate from time to time and often talk and laugh with Gao Peng, from which we can infer the talent and virtue of this humble master. What is their life like?
"You can tune the pipa and read the Golden Classics." No fuss, no writing "is about the master's life interest (writing on the blackboard: life). Tune and play; Suqin, an unadorned piano; Golden Sutra, Buddhist Sutra; Silk and bamboo, orchestral instruments, here refers to unhealthy music; The case file refers to the official document of the government. These words mean that in a humble room, you can play the guqin and look at the Buddhist scriptures when you are in a mood. No unhealthy music bothers you, and no tedious official documents make you physically and mentally exhausted. These two sentences are about positive and negative virtual reality (blackboard writing: positive and negative virtual reality).
12. Question: What is a positive description? Is it real text? Answer: "You can tune the pipa and read the Golden Classics."
Question: What are the negative descriptions? Is it empty words? Answer: "No confusion, no overwork."
Question: Which sentence corresponds to "You can tune the pipa"? A: "There is no ear confusion."
Question: Which sentence corresponds to "reading the golden book"? A: It echoes the "work without a case".
13. In this way, the teacher explained the positive and negative contrast, the coexistence of reality and reality, showing the author's interest in taking his time and thinking about change when he is poor. In short, the view of the humble room is pleasant, the people in the humble room are elegant, the things in the humble room are interesting, and the humble room is not humble. All this is to set off "only my virtue and fragrance" and echo the beginning. It is precisely because of the master's noble morality and far-reaching reputation that the humble room can see that he is not humble.
After repeated descriptions by the author, the main idea of the article has been highlighted, and the meaning seems to have been written, but after all, the author is generous, and then use another writing technique to explore the theme in depth. (Show the map of Zhuge Lu in Nanyang)
14. The teacher explained "Zhuge Lu in Nanyang, Ting Yun Pavilion in Xishuzi".
Zhuge Liang Lu was Zhuge Liang's thatched cottage in Longzhong, Nanyang, in the late Eastern Han Dynasty. Ziyun Pavilion refers to the pavilion where Yang Xiong, a scholar of the Western Han Dynasty, lived and wrote Xuan Jing. These two sentences mean that my humble room is like the thatched cottage of Zhuge Lu in Nanyang and the pavilion of Yangzi Cloud in Sichuan. The author compares Zhuge Liang's and Yang Ziyun's famous rooms in history with his own humble room by analogy, suggesting that Zhuge Lu in Nanyang and Ziyun Pavilion in Xishu are also humble rooms, and their owners are famous all over the world for their ability and political integrity. So is my humble room?
15. Question: The author compares the humble room with the thatched cottage and porch here. Is his intention still to show that the humble room is not humble?
Answer: No, but I have hinted at my great ambition. Be a person like them.
The teacher said positively, that's right. (blackboard writing: meaning, ambition)
16. Before the teacher explained, there were ancients and then there were newcomers. My humble room will be praised by future generations as Zhuge Liang's thatched cottage and Yang Ziyun's pavilion. I myself hope to be admired by future generations like Zhuge Liang and Yang Xiong. With this addition, the article has a new layer of waves, richer content and more distinct theme. At this point, we feel that the author's meaning has been expressed perfectly enough, and we can close the pen.
However, the author is a master of ink painting. At the end of the paper, he quoted Confucius and pushed the author's thoughts and feelings to the peak: "Confucius, why are you ignorant?" Confucius' original words were: "Where a gentleman lives, how can he be humble?" Quoting Confucius once again shows his views and attitudes, and responding to "Dexin" is endless. This sentence of Confucius is an allusion. Confucius intends to move to Jiuyi Mountain to live. He was told that this place is very humble. How can you live there? Confucius said, "How can a gentleman be humble if he lives there?" Confucius bluntly said that Liu Yuxi only quoted the last sentence of Confucius, "What's wrong?"
17. Question: Why did Liu Yuxi hide the previous sentence "where gentlemen live"?
Answer: It means just that sentence, between the lines, between the lines.
18. The teacher affirmed that the answer was correct.
This is a hint deliberately set by the author. A discerning man-you can tell at a glance that he is a gentleman like Confucius and has the same attitude towards life (blackboard writing: attitude). Being poor makes you happy, and being poor makes you happy, which highlights the author's lofty interests and ambitions. The key to the humble room is that the conclusion of the article "A gentleman lives in it" and "Only I am virtuous" is quoted from the classics (blackboard writing: quoting from the classics), which is evenly matched and pushes the author's thoughts to the peak.
[Edit this paragraph] Writing characteristics
(1) How to express your will by holding something.
(2) the idea of reverse conception
(3) antithesis rhymes neatly
(4) Use analogy to make the article more vivid.
(5) The concept is novel and unconventional.
[Edit this paragraph] Classical Chinese phenomenon
Writing characteristics
Different meanings in ancient and modern times:
In: ancient meaning (care, verb) present meaning (indicating that something is somewhere, preposition)
Xin: ancient meaning (aroma, here refers to noble character) and present meaning (aroma)
Tone: ancient meaning (teasing) and present meaning (mobilizing)
Form: ancient meaning (form) and present meaning (form)
Flexible use of parts of speech;
Fairy is famous, and nouns are famous as verbs. If there is a dragon, it is spiritual, and adjectives as verbs become supernatural water.
Moss marks are upper green, nouns are verbs and vines. Green, nouns as verbs, become green.
The color of grass enters the curtain, and nouns as adverbials make … green.
But I am virtuous and fragrant, nouns are used flexibly as verbs, and my morality is beautiful and noble.
No confusion, confusion, adjectives as verbs, bother.
Works, works and adjectives without records as verbs make ... tired.
Polysemy:
1 .1:
(1) is used between subject and predicate.
(2) Turn the logo upside down without translating: What's the matter?
2. communication:
People who communicate: There is no Ding Bai between us.
② People coming and going: Among them, people coming and going (Peach Blossom Garden)
3. Yes:
The verdict is: Si is a humble room.
② This and that: when ("ventriloquism")
4. Name:
(1) Name: Fairy is a name.
(2) Nouns as verbs: You can't say a place (ventriloquism)
Classical Chinese sentence patterns:
inverted sentence
What's the problem (it should be "what's the problem")
Kong Ziyun: "What's the matter?"
(Excerpted from The Analects of Confucius Zi Han)
Talking and laughing, a scholar, no Ding Bai (couplet)
The moss on the stage is green, and the curtain grass is green. This is a couplet.