Literature and art are two different concepts. Literature is a branch of literature and art.
Literature and art is the general name of literature and art, which is an ideological form that shapes typical images and reflects social life through language, performance and modeling, and belongs to social ideology.
Literature and art include literature and art (poetry, prose, novel, drama, etc. ), performing arts (music, dance, etc. ), plastic arts (painting, calligraphy, sculpture) and stage arts (drama, opera, folk art, film).
So the scope of literature and art is wider, and literature is only a small part of literature and art.
In my opinion, literature and art are different. For example, literature and art refer to the sum of literature and art, which generally includes literature, and literature is also within the scope of literature and art. Unlike literature, literature and art are simply presented through words. Literature and art can be presented in other ways, such as painting, film and television, music and so on. Like the Renaissance in Europe, its literature and art also showed a scene of a hundred flowers blooming and a hundred schools of thought contending. Literature gives people a spiritual comfort through writing. Moreover, the language of literature is attractive, or powerful, which can be deeply rooted in people's hearts and memorable. This is also the difference between literature and art.
Although literature and art are closely related to people, the main difference is the difference in expression. The forms of expression of literature and art are varied and colorful, which makes people dream. The expression of literature is slightly single, but the power of literature directly pokes people's hearts and makes people unable to extricate themselves.
In a word, literature and art are different. We should treat the difference between literature and art rationally. After all, literature and art are the embodiment of culture.
The difference between literature and art and social science, and the difference between art and literature?
? In fact, literature, art and social science are both social superstructures built on a certain economic basis, both of which are derived from and contribute to economic development ~ ~ ~ For example, the Renaissance demanded that people be liberated from the feudal society in the Middle Ages and their humanity, and people began to learn scientific knowledge, and their subjective initiative was greatly developed. Nature promoted the development of capitalism ~ ~ ~ and many artists, poets, writers and scientists emerged during the Renaissance. These ~ ~ literature and art are more concrete forms of thinking. For example, people use articles, calligraphy and painting to express their new ideas, which is intuitive; Social science, on the other hand, is an abstract form of thinking, which mainly studies human social and natural phenomena. It studies things you don't usually feel, such as Einstein's theory of relativity, but it does promote social development.
? Lu Xun once used "Yu Hang Yu Hang" to explain the origin of literature. Of course, Mr. Lu Xun didn't regard this book Yu Hang Yu Hang as a real literary work, but it seems that Yu Hang Yu Hang can't be called literature either, otherwise the concept of literature seems broad and popular. After all, Yu Hang Yu Hang can't reveal the essential attribute of literature, it is just an unconscious use of language by human beings.
? It seems that literature should come from people's understanding of themselves. Personally, I think it is not so much in the process of labor as in the process of reflecting on my mysterious existence. Therefore, from the beginning, literature should have a strong religious meaning. This is also suitable for the basic definition of literature as an artistic aesthetic photo.
? When I was in college, I hated the systematic analysis method taught in class. After all, this method does not reveal the essential characteristics of literature itself. There is only one thing worth thinking about aesthetic photos. If we only realize that literature is the product of labor, the vitality of literature will not exist.
? Because art has no direct influence on material production. Only when human beings reflect on their own existence, have a mysterious feeling about the world, and ask questions such as why the world is like this, or how I came from, can literature come into being. The original "Yu Hang Yu Hang" was only the most unconscious use of language and writing.
? From the comparison between science and literature (art), it seems that we can also get an understanding that science and art belong to two worlds of human life, one is based on the need of survival and the other is based on the need of enjoyment. Both needs are based on the former, and the latter will only play a role after the current one is met.
? Different people have different levels of demand for the two, which leads to the difference of spiritual world between people. But judging from our present experience, it seems that people are no longer keen on art, which also shows from one side that our material life is not rich (relatively speaking, this kind of wealth is also compared with those around us).
? Therefore, although China people have excellent IQ, they lack enough artistic imagination, which directly worsens the consequences brought by material things. When the material is rich enough, the lack of artistic temperament leads to the emptiness of the spiritual world. Therefore, only by positioning the origin of literature and art on the awakening of human self-consciousness can we understand the reality of why people are spiritually empty.
? The difference between literature and art Author: A talented person looks at a beautiful woman. The author Mencius once said that there must be saints in 500 years. Mencius summed up the social and historical experience before Mencius. Before Mencius, Fuxi, Nuwa, Huangdi, Yao, Shun, Yu, King Wen, Duke Zhou, Lao Zi and Confucius were indeed a historical period in which sages and celebrities came forth in large numbers.
? This is a historical period in which Chinese civilization, one of the four ancient civilizations in world history, was created. Mencius later said that it was a pity that there were no saints in China for two thousand years after Mencius. This is caused by the cultural framework and social and political system formed after the Han Dynasty.
? Read the books left by Confucius, say what Confucius said, respect Confucius and Mencius ideologically, and never deviate from the rules in words and deeds. For 2,000 years, thousands of scholars have the same accent, that is, Confucius and Confucianism, otherwise we would not disrespect Confucius and offend saints. After the Han Dynasty, scholars gradually formed the imperial examination system, which was initiated in the Tang Dynasty.
? During these two thousand years, all the literati became caged animals in the zoo. They are fed, caged, tamed, reformed, and their nature is removed, so that they forget what they should have, their responsibilities and missions. Two thousand years is not a short time. If Buddhism hadn't spread from the west in the middle, a Taoist would have become a religious Taoist, and China people would have starved to death on their spiritual journey.
? China must regenerate saints, and then create a historical period in which saints come forth in large numbers. This is the cornerstone of the revival of China culture. Otherwise, the call of contemporary humanities to revive Chinese culture, that 2 1 century is the century of oriental culture, and so on, are just empty calls and dreams. Just as we often say that we should criticize and sublate the ancient culture of China, we also need to criticize and sublate the modern cultural tradition after the May 4th Movement.
? Two thousand years of culture is the culture of the whole feudal society and historical period. What should be discarded must be discarded, what should be washed must be washed, and what should be inherited must be inherited. It is necessary to distinguish between what is truly excellent cultural heritage and what is feudal culture. Since the reform and opening up, it has been advocated to restore Han culture and inherit excellent cultural traditions, but it must not be used as a banner to inherit the dross of feudal culture.
? To revive the Han culture, it is necessary to realize the direct docking with Confucius' historical period in culture and with the ancient sage culture period in culture. That is to say, we should skip and break the whole feudal historical period, skip the long historical years when there were no saints for two thousand years, and realize the connection with the culture of ancient China, which established the position of the Chinese nation as one of the four ancient civilizations in the world history.
? Needless to say, it was a period of slave society, even older, a period of primitive social history. The social structure and political system in the historical period of primitive society and slave society have long since died out, and no longer affect and penetrate the real social system. Different from the culture we look at in the feudal historical period, the shadow of the social structure and political system of feudal society always tries to invade our modern social organism.
? There is a revival object in the Western Renaissance, that is, to revive the literature and art in which historical period in the tradition. They chose the ancient Greek civilization, which is ancient and vague and has the possibility of re-creation. History has proved the correctness of their choice. Re-opening the flourishing age of Chinese culture is the aspiration of the nation and the national spirit, and no one can stop it.
? I yearn for the revival of China and hope to achieve the goal of creating a prosperous China culture in the form of revival, which is also the historical development law of cultural development since the May 4th Movement. Which historical period of culture do we choose as the object of revival? Tang poetry, Song poetry and novels of Ming and Qing dynasties are recognized as the three cultural peaks in the past two thousand years.
? To be exact, it is three literary peaks. There are similarities and differences between literature and culture. Today, we should emphasize its differences. Literature belongs to culture, but it is only a part of the whole culture. The rise and fall of literature cannot represent the rise and fall of the whole culture. There is an explanation. In ancient times, there was a stone with traces of handwriting or description. Later, the handwriting was blurred and eroded by the wind. No one knows the value of this stone.
? Later, flowers and plants grew beside the stone, which attracted people's attention, attracted people's focus, that is, aesthetic point, and caused the transfer of human aesthetic values and concepts, making the stone a foil or even covered. Stone is culture and the main body of culture. Literature is a flower, a marginal part, a marginal part and a backward part.
? The excessive prosperity of literature will obscure the main body of culture and its true colors and values. The trinity of thought, philosophy and culture. Culture is the culture of thought and philosophy. Thought and philosophy are inseparable from culture, and there is no culture that is completely divorced from thought and philosophy. The part of culture that is free from thought and philosophy is represented by literature and art, and literature and art are free, marginal, overflowing and marginal parts for cultural subjects.
? The phenomenon that we need to reflect deeply is that since 2000 after Confucius, the Chinese nation has not developed philosophy, thought and culture, but only developed the part of literature that is gradually drifting away from culture. We need to properly eradicate literature and literati. Eradicate literature and highlight cultural subject. Rooted in literature in a non-cultural sense and literature lacking cultural content and quality.
? This kind of literature was born in the Han Dynasty, flourished in the Tang and Song Dynasties, flooded in the Ming and Qing Dynasties, and finally flowed in the contemporary era. To eliminate literati means to eliminate novelists, essayists and poets. Quite a few of them simply lack cultural literacy and don't understand the true meaning of culture. The works written with them are cultural outsiders, illegitimate children of culture, and places of origin of flowers and plants in the non-cultural sense.
? To be a scholar, you must be an ancient scholar, restore the true colors of ancient scholars, and assume the initial responsibility. Otherwise, they are all carved from the roots, such as Qu Yuan, Li Bai, Du Fu, Luo Guanzhong, Cao Xueqin and all the so-called contemporary literati. Even though we think that our renaissance is only the renaissance of literature and art, Tang poetry and Song poetry and novels of Ming and Qing dynasties are too short, too clear and too complete in history, and there is no possibility of re-creation.
? Besides, what we need is the revival of China's culture as a whole, the revival of culture, and also the revival of thought and philosophy. From the latter point of view, Tang poetry, Song ci, novels of Ming and Qing dynasties, Chinese culture, Tang Wenhua and Song Wenhua all lack the foundation of revival. To revive Chinese culture, choose a revival corresponding to * *. I choose Zhou Dynasty or Shang Dynasty, and prefer Shang Dynasty.
? Shang Dynasty created splendid bronze culture and mysterious Oracle Bone Inscriptions culture. Bronze is better than elephant, and Oracle Bone Inscriptions is better than Yi. The "Book of Changes" here refers to the Book of Changes. The image and imagery of Yi is a unique condition for reviving the Shang culture today. Don't choose Zhou Wenhua. Shang culture is superior to ancestors, and Zhou culture is superior to heaven.
? What we need is not repetition and imitation, but re-creation and innovation. We need to study how Laozi became Laozi, how Confucius became Confucius, and where and what their academic thoughts came from. Only in this way can we reproduce saints. I propose to revive Shang culture precisely because I see that the source of Confucius' thought is Shang Dynasty.
? Confucius went to the Central Plains to look for Shang culture for a long time, but he didn't find it, so he took a step back and studied Zhou Wenhua. Nowadays, a large number of Shang cultural relics have been unearthed, which is enough to become the material and source of thought, philosophy and culture. Besides, when we propose to revive the business culture, it is only represented by the business culture. It represents the Chinese nation as one of the four ancient civilizations in the world, and the process of its civilization and culture is essentially the creativity of ancient Chinese civilization.
? China's national culture has reached the most dangerous time. At the end of the 20th century, social science scholars in China predicted to the people of China that 2 1 century would be the century of oriental culture. What is this prophecy? Like a child's naive fantasy. What century will 2 1 century be? Yes, this is a cultural century.
? This is a century of power culture, and it is also a century in which cultural development is manipulated by power. This is a century of cultural aggression based on power. Due to the background of power, there can be no equal dialogue and complementarity between eastern and western cultures. Under the background of power, it will only be the aphasia of eastern culture. It can be asserted that 2 1 century is not only the century of oriental culture, but also the century of accelerated westernization of oriental culture.
? The 20th century, which has passed, and the centuries before the 20th century are just the prelude to this westernization. 2 1 century and the 22nd century will be the era of total westernization. It was not until the 23rd century that oriental culture emerged. 300 years, the time is very short and long, and the 300 years of the Qing Dynasty passed quickly.
? Today, after 100 years, the rule of a few people has long since ended, and many people, many scholars, many literary works and film and television dramas continue to praise it. China culture has been assimilated to this extent? Is a nation's culture so fragile? After 2 1 and the 22nd century, it will take 300 years and 500 years for western culture to enter China. What will China's culture look like then? Only by cultivating more sages and restoring the foundation of Chinese culture can we restore the characteristics of the Chinese nation as a cultural giant that will never fall in the east of the world.
? This is the responsibility that several generations of intellectuals in modern China must shoulder. To cultivate a large number of sages and realize the connection with ancient civilization, we need to cross the two sages of Confucius and Laozi, and cross the two cultural peaks of thought, philosophy and culture. First of all, we must dare to stand with them, shoulder to shoulder with them, have such courage and courage, and have the same knowledge and achievements.
? We must be able to surpass them before we can surpass them. Generations of western cultural sages have done this, creating and maintaining the continuous progress of western thought, philosophy and culture since the Renaissance. China saints have been around for 2000 years, and it takes more and more hard efforts to produce another saint.
"Literature and Art" is the abbreviation of literature and art, and they are not separated. Literature is the soul of art, and art is the carrier of literature.
Is there a difference between literature and art? Of course there is a difference! Literatureandart (English name: literature and art) is a general term for literature and art, sometimes it also refers to literature and performing arts, and it is the refinement, sublimation and expression of people's lives. The beginning of literature and art means the revival of mankind. Literature (English name: literature) is an art that vividly reflects the objective reality and expresses the writer's inner world with words and characters, including poems, essays, novels, plays, fables and fairy tales. It is an important embodiment of culture. Express inner feelings in different forms, that is, genres, and reproduce social life in a certain period and region.
Literature and art are both branches of civilization. "Wen" carries Tao, and the two are the same connection. Literature and art include piano, chess, calligraphy and painting, poetry and songs, film and television, art and so on. Literature includes prose, poetry, prose, novels, stories and so on. Literature and art mainly express emotions; Literature is mainly about recording things. Their connections and differences are just like civilizations and cultures; Just like technology. There are both similarities and differences. Western civilization is represented by science and pays attention to accuracy; Chinese civilization pays attention to "harmony" and "* * * unity" or "harmony between man and nature", so most people in China don't make a careful distinction.
Literature and art are just different carriers and expressions. Art can be expressed in the form of literature, and a microcosm of literature can also be presented in different ways. In fact, to some extent, there are some obvious or seemingly unrelated connections between the two. As the saying goes, literature and art are inseparable, but they are inextricably linked and different.
Cosmic law
First, the electromagnetic force of matter {gravity} {reverse thrust}
There is electromagnetic force in matter, and the same material medium attracts each other, rather than pushing each other. More matter will push less matter to a ball, because both substances are pushing, and the thrust of the same substance is the same at any point. Thrust, also called reverse thrust, is a very uniform force. A substance pushed into a sphere has the same outward thrust at any point, but the reverse thrust of the two substances is not necessarily the same. Because both substances are pushing hard, less substances are squeezed into balls. A sphere is made of matter, not empty, so there is a sphere called a sphere. The closer the reverse thrust on the sphere is to the center of the sphere, the greater the thrust it bears. Because any point on the sphere bears forces from all directions, there must be a force line perpendicular to the center of the sphere, so the denser the vertical force line from the sphere to the center of the sphere, the greater the reverse thrust. So the center of the ball bears the largest reverse thrust. So the farther away from the center of the ball, the smaller the reverse thrust.
As long as there is material pressure and gravity in the center of a celestial body, its outermost surface must be spherical (spherical). If the sphere of a celestial body becomes a square ... there is no material pressure and gravity in the center.
Second, light focusing, energy focusing, thermal energy focusing, and positive and negative (negative) energy focusing.
Light, together with all matter, fills the whole material world. The sun, stars and all galaxies get energy by focusing light. Only when the light is always focused can it shine and heat forever. Luminous stars, galaxies, stars, the sun, the center of the planet, the center of the satellite of the planet, the center of the earth, the center of the asteroid, and the center of the comet are all the centers of light focusing. Stars, galaxies, stars, the sun and planets all have a spherical surface, which can focus light to the center. The spherical surface is a plano-convex lens and a concave-convex lens. As long as the plano-convex lens and the concave-convex lens are formed, light can be focused.
The light is focused ... the light is endless.
Three. Circulation layer (upper and lower circulation)
The dynamic layer of rotation and revolution, the revolution and rotation of celestial bodies in the universe all push and drive the circulation layer. The rotation of the same planet drives the rotation of the circulation layer ... the revolution drives the circulation layer to move, and the rotation and revolution are two circulation layers, and the two pairs of circulation layers are not in the same center. Planets (lonely planets, rogue planets), planets, asteroids and planetary satellites that have no atmosphere or only an atmosphere where convection is not reversed will certainly not rotate.
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The real structure of the universe
The universe is a finite world consisting of infinite time, infinite space and infinite matter. There is a huge physical world in space, which is disconnected and isolated by vacuum. All the material worlds follow the same physical laws, and we live in a huge material world.
Our large-scale material world is attracted by the outermost material at most, and its shape can be any shape. It pushes all kinds of insoluble substances smaller than it back into a big ball. Every big ball has a sphere and a center, and we are on one of the big spheres. The largest amount of matter in this big sphere pushes all kinds of insoluble matter smaller than it back into a big sphere. Each big sphere has a sphere and a center, and one of the big spheres is our general galaxy. The whole galaxy has a sphere and a center. The most matter on the spherical surface of the total galaxy pushes all kinds of immiscible matter less than it back to a big sphere with a center. One of the big spheres is our sphere, the Milky Way, which has a sphere and a center. The most abundant substance in the Milky Way pushes all kinds of immiscible substances less than it back to many spheres, and each sphere has a sphere and a center. One of them is our spherical solar system, which has a sphere and a center. The most abundant substance in the solar system pushes all kinds of immiscible substances less than it back to many spheres, and each sphere has a sphere and a center. One of them is the earth system (including the moon). The earth is the center, and its sphere is outside the moon. The most gaseous substances in the earth's gaseous sphere are pushing the moon and other immiscible gaseous substances back to the sphere.
As soon as these large and small spheres form light, they focus on their center points to make the center glow and heat. The sun, the center of the planet, the center of the Milky Way, the center of the whole galaxy, the center of the galaxy and the stars all glow with the focus of light. Convection circulation occurs because light is focused on the central point, giving off light and heat. There are one or more pairs of circulating layers at each central point. A pair of circulation layers near the center can drive the center to rotate and rotate, while a pair of circulation layers far away from the center can drive celestial bodies, galaxies, stars, celestial bodies, matter and planets to revolve around the center. The moon has a gas layer, only local convection and no circulation, so there is no rotation, only revolution. The revolution of the moon is the outermost group of the earth's circulation layer, which promotes the revolution of the moon around the earth ... The revolutions of satellites on other planets are similar. The reverse circulation layer near the crust (alternating circulation of troposphere and mesosphere) drives the earth to rotate, and other planets rotate similarly. The earth and the moon are on the same sphere, similar to the troposphere of the solar system driving other planets around the sun. All the planets on the spherical surface of the solar system revolve around the center of the Milky Way, driven by the troposphere of the Milky Way. The star system in the spherical surface of the Milky Way is driven by the troposphere of the total galaxy to revolve around the center of the total galaxy, and the revolution of the fairy system of other galaxies is similar. The galaxy on the spherical surface of the whole galaxy is pushed by the larger troposphere to rotate around the larger center. And so on. I can't decide how many floors there are outside ... according to astronomical civilization, there may be 36 floors. We are trapped in a sphere, from the largest sphere to the smallest sphere ... the big sphere is trapped in a smaller sphere. In this way, there are spheres in the sphere, and we are surrounded by dozens of spheres.
Literature takes language as a tool, including poems, essays, novels and other forms of expression. And literature and art generally refer to literature and art, including relations. I think literature and art are just different media: some become literature through words, some become music through sounds, some become performances through eye movements, and some become paintings through colors and shapes. Their essence is expression and communication. Including the expression of emotions and the collision of thoughts, it is a channel for us to communicate with our inner and outer world. There is competition between literary and artistic works, but there is no competition in itself. Essays are not necessarily more elegant than folk songs. Sometimes, we worship writers, but we call actors "actors" contemptuously. In fact, there is no essential difference between them. As literary and art workers, we just choose a form of expression that we like and are good at. There is another important reason why literature and art are linked together and like to be called literature and art, that is, in many cases, one thing can have multiple forms of expression at the same time, such as opera bar, which integrates literature and art, singing and performance. In addition to literary literacy, musical literacy, acting talent and even thinking about the audience's psychology are also very important. There are many writers who write well, but there is only one Shakespeare.