The name can be named. It's very famous. The beginning of the nameless world; The famous mother of everything.
Therefore, there is often nothing and I want to see its wonders; Often, I want to see it. Both of them, with different names, are called metaphysics.
Mysterious and mysterious, the gate of Wan Qi. Everyone in the world knows that beauty is beauty, and evil has been done.
As we all know, goodness is good, but it is not good. Whether they are born together or not, the difficulty and difficulty complement each other, the length and length are in phase, the competition is in harmony, and the sound and sound are in harmony.
It is based on the inaction of saints and the teaching of words; Everything has a beginning, born with a beginning, depends on success, and does not live in it.
It is impossible for a husband to live in a house. Without Shang Xian, the people will not dispute; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic.
It is the rule of saints, which can hollow out their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones. It often makes people ignorant and have no desire.
Make the wise dare not do it. If you do nothing, you will die.
Daochong, but it works. Deep, like the ancestor of all things; Jen, it still seems to exist.
I don't know whose son it is, like the former emperor. Heaven and earth are ruthless, and everything is a grass dog; Saints are ruthless and treat people like pigs.
Between heaven and earth, is it still ambiguous? Empty and unyielding, move out. It is better to stay in the middle than to talk too much and calculate too little.
The immortal is called Xuanzang. The gate of Xuanzang is the root of heaven and earth.
If it is continuous, it is not often used. Forever and ever.
The reason why heaven and earth can last long is that they are not born by themselves, so they can live forever. It puts saints and bodies first; Living outside your body.
Not because of its selfless evil? Therefore, it can be private. Good as water.
Water is good for all things without dispute, and evil for all, so it is a few words. Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people.
Husband is just indisputable, so there is nothing special. It is better to persist than to have it; If you are sharp, you can't keep it for long.
Happy from now on, can't keep it; Being rich and arrogant is to blame. When retiring, heaven is also.
Holding one on your back in the camp, can you go? Can it be as soft as a baby? Can you get rid of Xuanjian? Patriotic governance, can't you do anything? Can Tianmen be opened and closed for women? Understand Starr, can you be ignorant? .
2. The classical Chinese written by Laozi and the translation of the third chapter of Laozi are not Shang Xian, which makes the people indisputable; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic.
It is the rule of saints, which can hollow out their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones. It often makes people ignorant and have no desire.
Make the wise dare not do it. If you do nothing, you will die.
Talent and ability are not advocated, so that people will not show off their skills and bluff for fame and fortune. Don't value rare and precious things, so people won't be thieves.
Don't reveal things that can cause greed, so that people's hearts will not be disturbed. Therefore, the principle of sage ruling the world is to remove all kinds of prejudices that fill people's minds, meet people's food and clothing needs, soften people's food and clothing needs, and improve people's self-reliance and self-sufficiency ability.
Usually, people are not prejudiced and greedy, and those "wise men" dare not do whatever they want. If you do nothing, you can get comprehensive management.
The fourth chapter of Laozi is blunt, but it is useless. Deep, like the ancestor of all things; Jen, it still seems to exist.
I don't know whose son it is, like the former emperor. Tao is nothing, but its function seems endless.
It is so deep and unpredictable, just like the origin of all existence. Killing the front corner, resolving disputes and softening the light are almost the same as the secular.
It is invisible, like a very uncertain existence. I don't know what more primitive existence can exist on it, but I think it existed before the Emperor of Heaven.
The fifth chapter of Laozi is ruthless, taking everything as a dog; Saints are ruthless and treat people like pigs. Between heaven and earth, is it still ambiguous? Empty and unyielding, move out.
It is better to stay in the middle than to talk too much and calculate too little. There is no mercy in heaven and earth, and everything is regarded as "straw dogs"; Saints don't insist on kindness, and treat the people as "pigs".
Between heaven and earth, isn't it a big bubble like an airbag or an empty pipe? Although it is empty, it will not collapse and will continue to be biochemical during operation. Making a statement in the name of war is often not feasible. It's better to seize the air and let nature take its course.
In the sixth chapter of Lao Zi, the immortal Gu Shen refers to Xuanzang. The gate of Xuanzang is the root of heaven and earth.
If it is continuous, it is not often used. The virtual god always exists, which can be called the origin of reproduction.
The door to this extremely deep source of reproduction is the foundation of this world. It exists for a long time, but if there is nothing, its function is endless.
The seventh chapter of Lao Zi will last forever. The reason why heaven and earth can last long is that they are not born by themselves, so they can live forever.
It puts saints and bodies first; Living outside your body. Not because of its selfless evil? Therefore, it can be private.
Translation is eternal. The reason why heaven and earth can last is that they can last for a long time because they have not insisted on maintaining a necessary situation.
Therefore, saints put their own immediate interests behind them and become leaders of all people instead; Put your life in danger and better protect your life. Isn't it because he doesn't care about himself? Only in this way can he achieve himself better.
Chapter 8 of Lao Zi is as good as water. Water is good for all things without dispute, and evil for all, so it is a few words.
Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people. Husband is just indisputable, so there is nothing special.
A good behavior pattern is like water. Water, good at guiding everything without fighting with it, stays at a low place that people don't want, so it is close to the Tao.
Water, good at choosing the next place to live, deep in Ming Che, making friends and dating harmoniously, keeping words and deeds in line, the relationship between public and public is easy to be quiet and peaceful, capable and good at taking advantage of the trend. It is precisely because water always guides everything without fighting with it that it rarely makes mistakes.
Lao tze chapter 9 than; If you are sharp, you can't keep it for long. Happy from now on, can't keep it; Being rich and arrogant is to blame.
When retiring, heaven is also. It is better to stop when the translation is full.
Sharp-edged, hard to last. Happy from now on, who can always hide? Rich and arrogant, bury yourself.
Retirement after success is the most important code of conduct. Chapter 10 of Laozi contains a spirit of embracing one. Can it be separated? Can it be as soft as a baby? Can you get rid of Xuanjian? Patriotic governance, can't you do anything? Can Tianmen be opened and closed for women? Understand Starr, can you be ignorant? Can we maintain the harmony and unity of body and mind without disintegration and dispersion? Can you be like a baby because you are gentle and easy-going? Can you clean up your deep and clear self without flaws? Love the people and govern the country, can you follow nature without clinging to fame? Can you be like a female mother in the cycle of showing off and retiring? Knowing and "shining" in various fields, can we "borrow light" from the prejudice of outstanding scholars? Born, raised, born without binding himself, not relying on his achievements, but not monopolizing his position, is called the infinite "Xuande" in the Tao.
3. What is the classical Chinese translation of Laozi's Five Classics? Original publisher: af 1e00.
Translation of Five Chapters of Laozi
The first chapter of Laozi
Tao can be Tao, very Tao; The name can be named. It's very famous. Nameless, the beginning of heaven and earth; Fame is the mother of everything. Therefore, there is often no desire to see its wonders; There is always a desire to watch. Both of them have different names. They are both called Xuan. Mysterious and mysterious, the gate of Wan Qi.
translate
Tao can be explained, but it does not mean that the avenue is seamless and eternal, but moving endlessly.
The name of Tao can also be named, but it does not mean that it is seamless and eternal, but has a touching name of Tao.
Nothing is the beginning of heaven and earth.
Everything produced by Tao is the origin of all things.
Therefore, from scratch, we will observe the subtlety of Tao; Never changing, let's observe the edge of Tao.
This is nothing, there are two, with the same name and different ways, which can be called mysterious and profound. Mystery and mystery are the total source of changes in heaven and earth.
The second chapter of Laozi
Everyone in the world knows that beauty is beauty or evil; Everyone knows whether it's good or not, but it's not. Therefore, each other's existence, each other's difficulty, each other's length, each other's competition, the harmony of sound and sound, and each other's front and back ... are based on the sage's inaction, teaching without words, doing everything, doing everything, doing everything, and doing everything. If the husband is not alive, he will not go.
Everyone knows that beauty is beauty, so there is disgusting ugliness; Everyone knows that good is good, so there is negative bad. Therefore, you and Wu are interesting, difficult and easy complement each other, long and short coexist, high and summer coexist, sound and sound complement each other, and front and back take care of each other.
4. Translation of Chapter 24 of Lao Zi's Tao Te Ching in Classical Chinese [original] Enterprise 1 does not stand, and cross 2 does not work; People who see themselves are unknown; Naturally not obvious; Self-cutting is reactive; Proud people don't last long.
Also in the Tao, redundant. Things or evil, so there is no place for people who have a way.
[Translation] Stand high on tiptoe, but can't stand up; Stride fast, but not far. What you see is not clear; Self-righteousness is not obvious; Blow your own horn, you can't afford to make contributions; An arrogant person cannot be the leader of everyone.
In Tao's view, these impatient and grandiose behaviors can only be said to be leftovers. Because they are disgusting things, people who have the means will never do this.
[Note] 1. Enterprise: There is a book called Support, which means to lift your heels and touch the ground with your toes. 2. Jumping: Jumping, jumping and striding.
3, fat type: excess body, because of satiety, the body grows excess meat. [Quotations] In this chapter, Lao Tzu used the metaphor that "an enterprise can't stand, but it can't cross the border", saying that the consequences of "self-observation", "self-esteem" and "conceit" are not good and worth bearing.
These frivolous and impatient behaviors are unnatural, short-lived and not lasting. Impatience, self-presentation, but can not achieve their goals.
This chapter not only shows that impetuous and self-ostentatious behavior cannot be relied on, but also indicates that resolute political action will not be generally accepted by people. [Comment] This chapter is copied in front of Chapter 22 in Silk Books A and B, because the content of this chapter is consistent with Chapter 2 1, and the tone and language used in narration are also a style.
Such an arrangement order may be reasonable. The problems expounded in this chapter are still related to social politics and its gains and losses, and also contain dialectical views.
That is, "enterprises can't stand up", "leapfrogging can't be done", "self-respect is unknown", "self-cutting is useless" and "complacency is not long". These manifestations and their results are often antagonistic and contradictory.
This is a very meaningful part of Laozi's thought. However, there is still a philosophy of retreat and progress, and the so-called "compromise for perfection".
This view and attitude is by no means unconditional and can be adopted under any circumstances, but only a strategy that can be adopted under certain circumstances in the real struggle. Although this is not an escapist political struggle, it gives people the impression of passive retreat and defense on the surface. Of course, this is the consistent proposition of Laozi's philosophical thought.
However, it must be used flexibly in real life. This is not a universal truth.
5. Ask Confucius about the week, ask Confucius, the translator of Lao Zi's classical Chinese, and ask Lao Zi about the ceremony. Laozi said: "The gift you mentioned, the people who advocated it and the bones have all rotted away, and only his remarks are still there. Besides, when a gentleman was born, he drove out to be an official, and when he was born, he drifted away like a loose grass. It is said that people with good business will hide the goods, as if something is there. A gentleman has noble moral qualities, but he looks like a dull man. It is not good for you to get rid of your arrogance and excessive desire, as well as your modal appearance and excessive ambition. I can only tell you this. " After Confucius left, he said to his disciples, "bird, I know it can fly;" Fish, I know it can swim; Beast, I know it can run. Those who can run catch with nets, those who can swim catch with silk thread, and those who can fly shoot with arrows. As for dragons, it is not for me to know. It flies to the sky with the wind and clouds. The Laozi I saw today is like a dragon! " King, sound net, same net, hunting net; Nylon, nylon and silk thread for fishing; Thai, Yinzeng, an arrow tied with a silk rope used in ancient bird shooting; Evil, homonym, homonym, auxiliary word, doubtful tone.
6. Emergency translation:
Laozi is from Qurenli, Chugu County. Li was a famous librarian in Zhou Dynasty.
When Confucius arrived in Zhoudu, he wanted to ask Laozi about etiquette. Laozi said, "The people and bones you advocated have rotted, and only his words are still there." Moreover, when the gentleman arrived, he went out to be an official. He was born at the wrong time, floating like grass. It is said that people with good business will hide the goods as if there is nothing. A gentleman's moral character is noble, and his appearance is humble as a dull person. It is not good for you to abandon your arrogance and excessive desire, your affectation and excessive ambition. I can only tell you this. "After Confucius left, he said to his disciples," Bird, I know it can fly; "Fish, I know it can swim; Beast, I know it can run. Those who can run can weave nets to catch it, those who can swim can make silk threads to catch it, and those who can fly can shoot it with arrows. As for dragons, I don't know what to do. It flies to the sky in the wind. The Laozi I saw today is probably a dragon! " .
Laozi studies moral knowledge, and his theory aims to hide his voice without seeking Wen Da. He lived in Zhoudu for a long time and saw the decline of the Zhou Dynasty, so he left Zhoudu. When he arrived at Hangu Pass, Guan Lingyin Xi said to him, "You are going to live in seclusion. Try to write a book for us. " So I wrote a book, divided into two parts, explaining the original intention of morality, more than 5 thousand words, and then left, no one knew his whereabouts. Some people say: Laozi is also a Chu, and he wrote a book 15, explaining the role of Taoism, and he was contemporary with Confucius.
It is said that Lao Tzu lived 160 years old, and some people say that he lived for more than 200 years old. This is because he can cultivate his mind and live a long life.
One hundred and twenty-nine years after the death of Confucius, the historical records recorded that when Master Zhou met Qin Xiangong, he predicted: "At the beginning, the marriage of Qin and Zhou was separated by 500 years. After 70 years, there will still be people who dominate the country. " Some people say that the surname is Lao Tzu, while others say that it is not. No one in the world knows which statement is correct. In a word, Lao Tzu is a hermit. Li Zong, the son of Laozi, was a general of Wei, and his fief was in Duangan. His son is called, his son is called, and his great-grandson is called Li Fake, who was an official when Emperor Wendi was in the Han Dynasty. Li's son, Li Jie, is Jiao Xi's teacher, so Li settled in.
People who believe in Laozi's theory condemn Confucianism, and those who believe in Confucianism also condemn Laozi's theory that "different people can't talk to each other." Is that so? Laozi believes that people naturally tend to "change" by doing nothing; Calm down and persevere, and the people will naturally return to the "positive".
7. Original publisher of the translation of Laozi's Tao Te Ching: EHYD 123456.
The first chapter of Laozi's translation of Tao Te Ching can be said to be Tao, which is unusual. The name can be named. It's very famous. Nameless, the beginning of heaven and earth; Fame is the mother of everything. Therefore, there is often no desire to see its wonders; There is always a desire to watch. Both of them have different names. They are both called Xuan. Mysterious and mysterious, the gate of Wan Qi. In the second chapter of Laozi, everyone knows that beauty is beauty and beauty is evil; Everyone knows whether it's good or not, but it's not. Therefore, each other's existence, each other's difficulty, each other's length, each other's competition, the harmony of sound and sound, and each other's front and back ... are based on the sage's inaction, teaching without words, doing everything, doing everything, doing everything, and doing everything. If the husband is not alive, he will not go. Everyone in the world knows that beauty is beauty, so there is disgusting ugliness; Everyone knows that good is good, so there is negative bad. Therefore, you and Wu are interesting, difficult and easy complement each other, long and short coexist, high and summer coexist, sound and sound complement each other, and front and back take care of each other. Therefore, saints engage in unknown affairs, practice persuasion without name, openly welcome the emergence and change of all things without conflict and avoidance, give birth to all things without binding themselves, do not rely on existing achievements, and do not care about fame and fortune in their careers. It is precisely because he is not proud of his fame that he will not disappear. The third chapter of Laozi is not Shang Xian, which makes the people do not dispute; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic. It is the rule of saints, which can hollow out their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones. It often makes people ignorant and have no desire. Make the wise dare not do it. If you do nothing, you will die. Don't preach talent and ability, so people won't show off their skills.