(1) Ancient Building View and Laozi Lecture Desk. Ancient Louguan, also known as Louguantai, is located in the southeast of zhouzhi county15km north of Zhongnanshan. It is the earliest Taoist temple in China. According to Taoist legend, Louguantai is regarded as the place where Guanyin preached and Laozi wrote books, so it is called the "fairy capital" and "ancestral court" of China Taoism. Louguan Taoism was formed here and has been passed down to this day. Because the natural environment here is quiet and surrounded by national nature reserves, tourists often come here to visit.
According to Taoist literature, Zhu Xiangguang's Biography of Shi Wen, Lou Guan Ben Biography, Shi Wen Biography, Zhao's Yin Biography and other records, it is said that Gu Zhouqin (now Tianshui, Gansu Province) was the Guanyin at the northern foot of Zhongnanshan (now Louguantai). He was not accustomed to rituals, but he was good at observing the sky and stars in his building, so his residential building was named "Stargazing". Zhou Kangwang heard about it and became a doctor. In May of the 23rd year of King Zhao of Zhou, Yin observed the celestial phenomena and saw the purple gas coming from the east. On the 28th night, the Star Star passed the morning constellation along Maoxing. (Maoxing's position is in the Qin Dynasty. ) He used easy number reasoning to know that this gas is auspicious. This star is the star of light and the star of saints, so there must be saints marching from east to west. So Yin worked as a hermit in Hanguguan, the only road between East and West, waiting for the arrival of the Great Sage. One day in July, I saw an extraordinary old man, with childlike eyes and hair, riding a green cow to Guanxia. When Yin saw that he was a saint Lao Zi from the East, he quickly knelt down to meet him. Yin held a ceremony to accept disciples and invited Lao Tzu into the official residence. After staying for a while, Yin asked Lao Tzu to return to the Louguan to pass on the classics, so Lao Tzu taught his moral classics in the ancient Louguan. Finally, I wrote a book of 5,000 words, which was later named Tao Te Ching. The place where Laozi talked about classics in Gu Lou was called "talking about classics" by later generations. Laozi not only taught Yin Daode Jing, but also taught him the tricks of climbing to the Western Heaven and the methods of understanding the wonderful truth, such as Taiqing Shangfa, Sandong, Lingbao Futu and Taixuan. After receiving Lao Zi's instruction, Yin also wrote Guanyin Zi (nine articles) to give full play to the meaning of Tao Te Ching.
Laozi preached in the ancient building view that the classics had been finished and he wanted to bid farewell to the west. Disciple Yin is reluctant to part with him. It's hard to see this situation, so Lao Tzu told me truthfully: I'm leaving. After I leave, you can concentrate on studying and reciting my classic Tao Te Ching for 1000 days, and then you can meet me at Qingyang Palace in Shu County (now Chengdu, Sichuan). After that, I saw Lao Tzu riding a green cow slowly to heaven with his petunia boy. On the mountainside near Louguantai, Lao Tzu's body was left. Disciple Yin buried Lao Tzu's body in the West Louguantai, which is today's Lao Tzu's tomb. After Laozi ascended to heaven, Yin followed Laozi's instruction and practiced monasticism and chanting scriptures all day. Sure enough, three years later, he became an immortal. Later, I met Laozi at Qingyang Palace in Chengdu. After Yin met Lao Tzu in Qingyang, Lao Tzu was awarded the title of "Mr. Jade Book in Gold Word, Supreme Real Person". Later generations revered Yin as "a real person after nine days". Laozi granted Yin the skills of "entering the hidden text" and "entering Jing Yun", which enabled him to ascend to heaven invisibly. From then on, Yin followed Laozi out of the Western Regions, "turning Hu into Buddha", and Laozi and Yin became the founders of Buddhism and Taoism.
At present, there are still more than 50 cultural relics and historic sites in the landscape of ancient buildings, such as lecture platform, blast furnace, female spring, Shangshanchi, Lv Zudong, Zongsheng Palace, Niubai Department, Laozi's tomb, Taoist inscriptions and so on. Famous literati and poets of past dynasties left countless poems, inscriptions and names here, such as Li Longji, Li Bai, Cen Can, Bai Juyi, Su Dongpo, Su Zhe, Han Qi, Zhou Xue, Ou Yangxun, Zhao Mengfu and Gao Wenju, all of which left their own ink marks here. Today's ancient architecture landscape is more spectacular and quiet, and it is an important scenic spot for people to visit.
(2) The tomb of Sima Qian, Taishigong. The preface to Historical Records Taishi Gong says that Sima Qian "was born in Longmen and cultivated rivers and mountains". "Longmen" refers to Longmen Village, Gaomen Village, hancheng city City, Shaanxi Province, and also refers to "Yu chisel Longmen" at the Yellow River ferry in Hancheng. According to the legend of Xucun people in hancheng city today, the descendants of Sima Qian moved from Longmen Village in Nangaomen to cohabitation village in Xucun. This can also prove that Sima Qian was born in Longmen Village.
Sima Qian's ancestral grave was built in Gaogang, southeast of Zhichuan Town, Gaomenyuan, with the Yellow River in the east, Liangshan in the west, the Great Wall of Wei in the south and a branch of water in the north, which is as majestic as a dragon.
According to Li Daoyuan's Notes on Water Classics in the Northern Wei Dynasty, the tomb of Sima Temple was built during the reign of Emperor Huaidi Sima Chi Yongjia of the Fourth Jin Dynasty (3 10), and there are now more than 60 stone carvings in the temple, which were first written by Dr. Tai Chang in the first year of Zhao Shu Zhiping in the Northern Song Dynasty (1064). The inscription reads, "The barren shrine is adjacent to the back of the earth, and the solitary burial presses the Yellow River." It can be seen that in the middle of the Northern Song Dynasty, Taishi Temple was very desolate. During the reign of Huizong in the Northern Song Dynasty, Taishi Temple was renovated. In the seventh year of Xuanhe in Evonne, Song Huizong (1 125), Dong Luyinyang, the magistrate of Hancheng County, wrote the book "Repairing Taishi Temple Monument", which said: "The building is very depressed, the class is very simple, and the tunnel is very deserted." So the local people raised funds to build a "five four-story house", which was also used for the repair of houses. According to experts' appraisal, it is believed that the existing bedrooms and mountain gates are the remains of the wood structure in the Song Dynasty. It has a history of over 800 years. The statue of Taishi Gong in the bedroom is also a work of the Northern Song Dynasty, and it is still valuable today.
The Taishi Temple was repaired many times in the Ming and Qing Dynasties, so that this precious cultural relic can be preserved to this day. During the Jiajing period of the Ming Dynasty, Taishidian was in disrepair for a long time. "Wind and rain shake the wind, tiles destroy walls, buildings are demolished, and between mountains and grass, half of them are abandoned, leaving only half." Its northernmost part is in danger, and it is in power, and travelers suffer. "The local people gathered in the capital from all directions and carried out large-scale reconstruction, which basically restored the original appearance. During the reign of Kangxi and Jiaqing in the Qing Dynasty, Taishidian underwent two large-scale repairs. In front of the temple, a tall temple foundation and a "holy road" were laid, 99 steps were built with masonry, and the sleeping hall and the mountain gate were renovated.
There is the remains of Sima Qian's tomb in the backyard of Sima Ci Temple. It is said that this may be the cenotaph, because it is said that there is a real tomb of Sima Qian on the original site of Gaomen. Sima Qian's tomb was recorded in Zhu, which existed at that time. "Notes on Shuijing" said: "There is a temple in front of the tomb and a monument in front. In the fourth year of Yongjia, Yin Ji, the prefect of Hanyang, paid tribute to his remains and made great contributions, so he built a stone chamber and erected a monument as a tree. Tai Shigong said in the preface: "Moving to Longmen is the site of his grave! "It can be inferred that the temple and the tomb may have been built at the same time. Maybe there was a tomb here first, and then a shrine was built because of the tomb. According to legend, Sima Qian's real tomb is located on the Phoenix Cave under the Phoenix Ridge in the southwest of Xucun. According to the old custom, his people used to sing operas to commemorate Qingming every year. The author 1986 has been there specially, and the local people can also point out the burial place of Sima Qian's tomb, but it is really difficult to obtain reference cultural relics, which is a problem worthy of textual research.
The study of Sima Qian and Historical Records has always been an enduring topic in the field of history. No matter how different the views of historians are on some specific issues, everyone highly appreciates his contribution. 1in the spring of 958, Guo Moruo, a famous historian, was overjoyed when he heard that the temple of Sima Qian had been repaired. He wrote a five-character poem with a splash of ink: "There is a beautiful dragon in Longmen, and a dragon among Yu Zhong people." Unprecedented academic training and outstanding articles. Compassion is like an axe, and exhalation is like a neon. If you study Winnie, you will become a great historian. "Guo Moruo's poetry is bold and unrestrained, and he made the most comprehensive evaluation of Sima Qian's achievements. Today, this stone carving stands in front of Taishi Temple.
(3) Sean Temple and Gudong. Sean (Liu Hou in Han Dynasty) Temple, also known as Liu Hou Temple, is located at the foot of Baizi Mountain on the south slope of Qinling Mountain, which is15km north of Liuba County in Hanzhong, Shaanxi Province. This mountain is named Baizi Mountain because of its numerous ancient trees and green hills, such as Yue Long Cloud, so it is also called "Longshan". This is also one of the birthplaces of the Han River. Sean Temple is located at the intersection of two streams in the tributary of Baohe River, backed by Bai Zi Castle Peak, surrounded by five mountains (Bai Zi, Wei Tuo, Qinglong, Fenghuang and Ziguan). The buildings, pavilions, temples and pavilions in the temple are patchwork and antique, which are in harmony with the natural scenery. Before and after the temples and pavilions, there are ancient buildings and pavilions. At present, there is a "Sean Cave for Avoiding Valley" at the back of Sean Temple, which was originally built to pay homage to Zhangliangbi Valley, and then gradually became a quiet place for Taoist monks to cultivate. Sean Temple covers an area of about14200m2, with 156 pavilions, halls and corridors. There are 39 steles, 5 1 cliff carvings, more than 50 plaques and more than 40 couplets. It is the largest and relatively well-preserved historic site in Hanzhong, Shaanxi Province.
(4) Tomb of Wuhou Temple in Zhuge and Dingjun Mountain. Zhuge Wuhou Temple and Tomb were built in Mian County, Hanzhong District, Shaanxi Province. Wuhou Tomb is located at the foot of Dingjun Mountain, five kilometers south of Mianxian County. Because of the mountain, the tomb cannot be built. Wuhou Temple is located in the western suburb of Mianxian County, facing Wuhou Tomb across the water. The people of Mianxian county have great respect for this book. They usually call Wuhou Tomb "Grandfather Tomb" and Wuhou Temple "Grandfather Temple" or "Grandfather Temple". People often offer sacrifices and pray for the spirit of the marquis of Wu to bless all people.
According to historical records, Wuhou Temple was built in Jing Yao during the Three Kingdoms period. In six years, Long and others asked to build a temple on the tomb, in order to comply with public opinion and seal it, and the Mianyang temple cover began. Later generations have been destroyed by war, and now the temple has been rebuilt in the Qing Dynasty and in the Republic of China. Now there is a statue of Wuhou and a Ge Yu fan in the temple, which looks like a musical instrument. There are dozens of ancient cypresses in the temple, surrounded by green shade and painted eaves and arches. Under the eaves of the paintings, there are still many poems and plaques inscribed by famous historical figures, such as "Zhuge Wei is famous in the world" and "Do my best until I die".
Zhuge Liang's tomb is located at the southwest foot of Dingjun Mountain, with dangerous terrain, facing Tiandang Mountain across the Han River. It was the place where Liu Bei and Cao Cao fought for troops in Hanzhong during the Three Kingdoms hegemony. The cemetery is towering with pines and cypresses, lush and green, and built because of mountains. Although there are no artificial graves, the hills are naturally towering and imposing. There is a stone tablet in front of the tomb, which is the official book "The Tomb of Zhuge Zhong, the Prime Minister of Han Dynasty", and people often come in and out of the cemetery. There are also sacrificial halls and halls in front of the tomb. Probably because history has recognized Zhuge Liang as a brilliant representative of the wisdom of the Chinese nation, officials and people of all dynasties worshipped him, and no one has ever come here to steal cultural relics and treasures.
The existing tomb of Zhuge Wuhou in Dingjun Mountain is said to be "true" and "false". There are two osmanthus trees in Wuhou tomb, which are praised by people. Because they are called the tomb of Shuanggui, there is a stone tablet of Zhao Jian in Jinling in the 22nd year of Wanli (1594) in front of the tomb. But then there were rumors that there was another "Wuhou True Tomb" near the tomb. It turns out that this tomb was built to hide people's eyes and ears. Naturally, the mystery of true and false tombs was born. In front of the "True Tomb of Wuhou" stands a stone tablet erected by Song Jun, Governor of Shaanxi but Gansu Province, in the fourth year of Jiaqing (1799). There is also a view that the legend of Miandi people in past dynasties cannot be easily denied. "If the lawsuit is endless because of three feet of land, it is meaningless to force a meeting." ..... raise a regular army, raise a mountain, or "Hou Tomb". If it is true, it will be chiseled. "This statement also has some truth (Japanese19th century famous sinologist Takeda Inoue recorded the Chinese version of Zhan Yunxia Rain Diary).
Zhuge Wuhou's tomb was built in Dingjun Mountain according to Zhuge Liang's entrustment before his death. This has caused a lot of speculation and many explanations. Some people use the theory of "geomantic omen" to explain that Dingjun Mountain has "five qi", and the Hou tomb can be extinct and the cover is insufficient. Some people think that mian is in Yangping, and its land is controlled by three levels. At that time, it was the throat of Shu Dao, and Wuhou was buried here, and his spirit was still strong. This statement is not close to history. According to the historical situation at that time, more historians believe that it is a great pity that Zhu Gekongming fought the last battle in Wuzhangyuan in his later years, but failed to realize his ambition because of overwork. Buried in Dingjun Mountain, because he explored the Central Plains in the north, once camped in Dingjun Mountain, affirmed the military law, built the city for food, and achieved the goal of "doing my best until I die". At the same time, it can also be announced that future generations will revive the Han industry, which will be in Hanchuan.
(5) Sun Simiao and Yaowangshan. Sun Simiao, a great physician in Tang Dynasty, was born in Yaoxian County, Shaanxi Province. He lived in Wang Yaoshan for a long time, collecting herbs and studying medical skills, and was later known as the "medicine saint" or "medicine king". Wang Yao is located at the east of Yaoxian County1.5km, with an altitude of 812m. Yaowang Mountain was called "Fengkong Mountain" in ancient times, "Jade Mountain in Qing Dynasty" before the Tang Dynasty, and "Dongshan Mountain" among the people. "Yao Zhou Zhi" said: "The bluestone comes from the mountain, and the Qing dynasty is taken from Tang Tianbao, and then the suburban temple music is abandoned." It shows that this mountain was rich in sapphire before the Tang Dynasty. Therefore, it is called "Yushan". In the Northern Song Dynasty, Wang Yao was called "Wutai Mountain". According to Song Yuanfeng's four-year (108 1) "Wutai Mountain Reality Temple in Huayuan County, Yaozhou", China originally belonged to Jingzhao, and was later built in the county town, called "Yao", and there were five people on the other side of the mountain called "Wutai". There are five peaks in the mountain, the top of which is as flat as a platform. These five stations have their own names, namely Ruiying in the east, Yun Qi in the south, Shengxian in the west, Hua Xian in the north and Qitian in the middle. Different from the South Wutai in Chang 'an, it is also called "North Wutai".
Wutai Mountain in Yaozhou was originally a Buddhist resort in Sui and Tang Dynasties, and Baoyun Temple and Zhaoyang Temple were built on behalf of Tang Dynasty. Zhaoyang Temple is the place where zhaoyang princess, the aunt of Emperor Taizong, became a monk and lived in seclusion. Baoyun Temple was once the place where Sun Simiao lived in seclusion and collected herbs. It is reported that during the Zhenguan period of the Tang Dynasty, Sun Simiao was invited to the palace to treat his eldest grandson's chronic illness, cured the doctor of dystocia for a hundred years, and gave birth to the prince safely. Emperor Taizong was very happy and wanted to make Sun Simiao a senior official, but Sun Simiao was willing to collect herbs for the people all over the world, but refused to accept it. Emperor Taizong was helpless, so he named him a "real person" and gave him a gold horse to travel widely in famous mountains and rivers to collect medicine and practice medicine. Emperor Taizong had great respect for Sun Simiao's moral character of not paying attention to his position and treating the people wholeheartedly. Later, Emperor Taizong once drove to Yuhua Palace, passed by Wutai Mountain in Huayuan, went up to visit Sun Simiao, and left a "Imperial Road of Emperor Taizong" in front of Baoyun Temple, which was praised by later generations. Tang Wuzong destroyed the Buddha, and the Five Dynasties rebellion destroyed Wutai Mountain Temple, which was later occupied by Taoism. In the early years of the Northern Song Dynasty, there was a view of "worshipping blessings" in the former site of Baoyun Temple. In the middle of the Northern Song Dynasty, in the fourth year of Jiayou (1059), the Yi people launched a garden activity for Sun Zhenren's former residence. Seeing its desolation, collapse and empathy, they raised funds to build a hall and built the first "Zhenren Temple". Song Huizong named the real temple "Elite Temple". During the Jin and Yuan Dynasties, Xianhuatai (North Cave) Taixuan Cave, Wangxianmen, Muzhen Terrace, Jusheng Pavilion, Xulingting Pavilion and Yuanmen were built.
"Wutai Mountain" was renamed "Wang Yaoshan" in the late Qing Dynasty, which was circulated among the people. First, Sun Simiao was honored as Wang Yao, and then it was called "Wang Yaoshan" because it was a secluded mountain in Wang Yao. In the 25th year of Guangxu (1899), the map of Shaanxi Province was designated as "Yaowang Mountain", which has been known for a long time.
There are more than 600 mu of forest land in Wang Yao, including 303 mu in Berlin, with more than 30 formed cypresses 10000, especially the cypress planted in Wang Yao, which is said to be 13.5 m high and 3.95 m in waist circumference. According to experts, this cypress tree has a history of 1300 years. There are as many as 229 kinds of medicinal materials in Shan Ye, accounting for more than 70% of the medicinal materials in the county.
There are twelve memorial archways carved with sapphire in Jinshan, all of which are engraved with plaques and couplets, which inspire and amaze future generations. The oldest existing building in Yaowangshan is the Jin Dynasty Guild Hall, which was built in the fourth year of Song Jiayou (1059) and expanded in the ninth year of Jin Dading. It is rich and simple, and has withstood the test of the Ming Dynasty earthquake. 1985, Nan 'an Monument Gallery was built, with a collection of more than 30 historical monuments. There are four years of Yuanfeng in the Northern Song Dynasty (108 1), nine years of Jin Dading (1 169), three years of Sun Zhenren Temple in Wutai Mountain, Huayuan County, Yaozhou, and Song Chongning, an elite temple in Wutai Mountain in Shengde. On the east and west walls of the Yuanshi Hall in Nan 'an, there is a picture of the Queen's outing. There are twelve groups of various people in the country, with more than 80 people. They are colorful and lifelike, and they are artistic treasures for studying murals in the Yuan Dynasty.
The main entrance of the North Cave is the "Day Gate", and inside it is the "Medicine King Hall". The hall is full of ancient elegance and charm, mysterious and elegant, fascinating. In the center of the hall sits a colored statue of Sun Simiao, which was shaped during Jiajing period of Ming Dynasty. It is three meters high, kind and dignified, and people often come here to burn incense and seek medicine, hoping to prolong their happiness. Yaowangshan also has famous monuments such as "Monument Pavilion for Medical Prescriptions" and "Fairy Prescription on the Sea", as well as ten famous doctor statues, medicine washing pools and other important historical sites. Yaowangshan Stone Carvings 196 1 were listed as the first batch of national key cultural relics protection units by the State Council, and Yaowangshan was listed as the first batch of scenic protection areas by Shaanxi Province.