★ At the age of 20, according to the thought of Zhouyi, combining Confucianism, Taoism and Buddhism, he put forward the method of knowing destiny, knowing destiny and changing destiny, gave lectures to the whole country, expounded the ultimate concern of ancient sages for mankind in modern language, redefined and positioned the connotation of "success", which had a far-reaching influence throughout the country;
★ At the age of twenty-one, due to the in-depth study of heavenly stems and earthly branches, I found that there is a close correspondence between the five elements of cadres and branches and human society and the world, thus establishing a philosophical system of cadres and branches, including four systems: sociology of cadres and branches, life law of cadres and branches, physiology of cadres and branches, and psychology of cadres and branches.
★ Twenty-two years old, specially invited by Tsinghua University Institute of Humanities, he offered the course "Philosophy of Branches and Branches" for Tsinghua University EMBA and Tsinghua Chinese Studies Class, focusing on the culture of branches and branches, thus becoming a visiting professor in Tsinghua University and giving lectures and courses in many domestic universities. In the same year, he was hired to join the team of experts in the Chinese studies class of Chongqing University;
★ Twenty-six years old, deputy editor-in-chief of The Complete Works of Lao Zi's New Learning, China City Press.
★ At the age of 27, he published the first series of academic monographs "The Pursuit of Chinese Studies", which was divided into three parts, namely, Lao Zi Huitong, Ganzhi Philosophy and Arbitrary Eternity, with a total of seven volumes.