Quanzhen Sect was in charge from the beginning, followed by Ma Yu, Qiu Chuji,,,, Wang, Qi Zhicheng, Zhang Zhixian, Miao Daoyi, Sun Dehe, Lan Daoyuan, Sun Lvdao, Miao Daoyi (who took over for the second time) and Wan Yan Deming.
Later, Quanzhen religion was dominated by the Dragon School in Qiu Chuji, and Longmen was the authentic branch of Bidongtang:
Morality is mysterious and quiet,
It's so obvious,
A yang will copy it,
Common education Yong Yuanming,
Sincere letter of wisdom,
Noble inheritance and prosperity,
World Jing Rong for Mao,
Hope comes from peace.
Extended data:
Wang Zhe (Wang Zhongyang), the founder of Quanzhen Daoism, accepted seven disciples including Ma Yu, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong and Sun Buer. These seven disciples became the backbone of Quanzhen religion's prosperity and development, and each formed a sect, which was later called "Northern Qi Zhen".
Wang Zhongyang taught and preached in Shandong Peninsula for only three years. In the autumn of the ninth year of Dading (A.D. 1 169), Wang Chuyi and Hao Datong stayed in Kunyu Mountain to practice, and returned to Guanzhong with their four disciples Qiu Liu and Tan Ma, who arrived in Kaifeng and died.
Ma Yu, the great disciple of Wang Zhongyang, succeeded him as a teacher, and the other six really preached in Shandong, Hebei, Shaanxi and Henan, gradually expanding their influence among the people.
During Bishop Ma Yu's period, the purpose of teaching was to govern by doing nothing, get rid of dust and get rid of vulgarity, understand the nature, attract the public's belief with the simple asceticism of Taoist priests, and have nothing to do with rulers or create a palace view. This is the first stage of the development of Quanzhen Taoism. ?
The year from 1 187 to 12 19 was the second stage of the development of quanzhen Taoism. This is a period of further development and gradual growth of Quanzhen religion. Liu Chuxuan and Qiu Chuji successively presided over the teaching, with Shandong Peninsula as the activity center.
At this time, Quanzhen religion paid special attention to the recognition and attention of rulers of Jin Dynasty, and began to build temples and establish religious activity bases.
Wang Chuyi was called up twice in the first year of Taihe (A.D. 120 1) and the third year (A.D. 1203). The emperor's repeated calls raised the status of Quanzhen religion and promoted its spread among the people.
From A.D. 12 19, the development of Quanzhen Taoism entered the third stage and reached its peak. Qiu Chuji is a key figure in this situation. At the call of Genghis Khan, Qiu went to the West Snow Mountain (now Afghanistan) at the age of 70 to persuade him to stop killing, and gained the respect of Genghis Khan, calling him Qiu Xianren, making him a monk to take charge of the world and exempting him from taxes of Quanzhen Taoist priests.
In a.d. 1224, Qiu Chuji returned to Yanjing (now Beijing) and lived in Taiji Temple (later renamed Changchun Palace). Since then, it has become the headquarters of Quanzhen Road. Qiu Chuji put forward the viewpoint of "observing people from a visual angle". Since then, the activities of Quanzhen disciples to build temples and accept disciples have been greatly expanded, and Quanzhen Taoist views have gradually spread throughout the north.
In A.D. 1227, Qiu Chuji died and was buried in Shuntang, Changchun Palace, which is the Baiyun Temple in Beijing today. After Qiu Chuji presided over the teaching, Quanzhen religion developed greatly.
References:
Baidu Encyclopedia-Quanzhen religion passed down from generation to generation
Baidu Encyclopedia-Quanzhen Qizi
Baidu encyclopedia-quanzhen religion
Baidu Encyclopedia-Quanzhen religion passed down from generation to generation