Friends often ask: What are the historical and cultural origins of the names of Jiangyuan Street and Gongliu Street in our city? I didn't know much about the information before consulting, and I was often vague about my friends' questions. Someone said, "People who don't know the history of China can only be considered as half of China people." As a member of this hot land, I am ashamed that I don't know the history of my geographical position. So I collected the drops for a rainy day. Speaking of the origin of these memorable names, we have to trace back to the source.
Bing, the name of three generations, (thirteen years before Tang Kaiyuan). In the 13th year of Kaiyuan, the imperial edict was changed to "Zhai" and 1964 was changed to "Bin" because it was similar to "You". "Ghost" is an early word in Chinese characters. In the third generation, it existed before the naming of the western regions. Among China's ancient books, Shang Tang first talked about divination. Someone once collected a primitive pottery belonging to Banpo culture from the north bank of Shuijing, which was engraved with the shape of characters, indicating the origin of the land and ancient characters. In 2005, archaeologists excavated a Yangshao cultural house in Shuibei Village, Tandian Township, not far from this piece of pottery. This is the largest Yangshao cultural site discovered in Shaanxi so far, and its scale is also rare in China. Some experts have assessed that Shuibei site is the first large-scale prehistoric settlement site excavated in Jingshuiyou area, and its long duration, dense distribution of relics, special house shape, large scale and various unearthed artifacts are rare. It will greatly promote the study of academic issues at all levels, such as the Neolithic archaeological cultural features, cultural pedigree, and the evolution of settlement patterns in Guanzhong area, Shuijing Valley and even northern China. According to the article "The Source of Chinese Civilization" written by Mr. Jin Lai, "Jingchu Valley was a bazaar in ancient Zhuan Xu and a city where the Chinese nation was stationed. Yao Shun was an agricultural official, and Hou Ji abandoned his birthplace (the birth period of farming culture in China). It was Gong Liu who moved in to escape the riots, and went to Gugong and Qifu, the eleventh ancestor of Zhou's family, to live with the commercial regime for more than 500 years). It is the birthplace of the establishment of the Zhou Dynasty and the development of China's culture, art, thought and morality. We often say that the Chinese nation, that is, the Chinese nation, is a breeding alliance of "East, South, West, North, China, Foreign, Manchu, Glory, Land and Summer", which is developed by integration. The real reunification of the Chinese nation is the land of Zhuan Xu and Di Ku after Xuanyuan Huangdi, Yan Di Shennong and Jiuli Chiyou.
Zhuan Xu (numbered Levin) is the grandson of the Yellow Emperor. Zhuan Xu's grandson Di Ku Gao Xin has four wives, namely Jiang Yuan, Zhu Die, Chang Yi and Du Qing. Jiang Yuan was born in Hou Ji, the ancestor of Zhou people; Judy is the ancestor of businessmen. Chang Yi is wise and Yao is born. Emperor Zhi and Yao successively succeeded to the throne. Zou Tu, the mother of Zhuan Xu, is a human-god girl. The original capital was Diqiu (Puyang, Henan) and later moved to Jian 'an. Di Ku Gao Xin, the great-grandson of the Yellow Emperor, was born in poor San (Qufu, Shandong), lived in Xibo (Yanshi, Henan) and moved to other places. Jiang Yuan, a former princess, is the daughter of the monarch of Tai (now Wudu, Shaanxi). She was born in Hou Ji, Taiyuan, and she was born in. When Gong Liu, the grandson of Hou Ji for more than ten generations, was in power in Xia Jie, he couldn't stand the persecution of tyranny-Xia Jie abolished farming and mulberry, and removed Gong Liu from his post as an agricultural teacher (this post was held by his descendants from Hou Ji)-and led his people to this land. As can be seen from the poem Gong Liu, Gong Liu's coming to pay homage is a mighty March. There is the original text of the Book of Songs: Du Gongliu/bandits live in bandits kang/in Xinjiang/wrapped in food/in the middle of the month/thinking of light/bow and arrow and Zhang/quarrelling with Yang/Xing! Gong Liu deserves to be regarded as the second great founder after Hou Ji, a surname of Ji. When he was persecuted, lost his job and was homeless, he resolutely pulled himself together and started his business in the territory. This is the foundation of divination culture. China's first epic, The Book of Songs 15, has gained the name of national style, thus bringing folk culture into a gentle track and pushing it to an elegant hall. In The Book of Songs, there are not only 7 chapters and 203 sentences in the Book of Songs, but also lyrical descriptions of Hou Ji, Gong Liu and Gu's father and their descendants, who inherited the previous career and established in the Zhou Dynasty in 800 years.
Gong Liu's newly developed large area of land gave him the opportunity to develop his intelligence and expertise, which made him an advanced agricultural area in China. He not only developed agriculture, but also made iron smelting, which was another great pioneering work. On this basis, he "lived in the wilderness at sunset", "trapped in Beijing" and "lived in a pavilion" and established the capital city-the city. So some proper terms such as cassava starch, cassava starch and cassava starch appeared. These originated from the terms at that time, and were later forgotten with the backwardness of the land. Although there are some in Ci Hai and Ci Yuan, the word "Gui" has been changed to other homophones! Gong Liu is known as the city of death on earth, and his son established the country of death in celebration because he was praised and affirmed by Shang Tang and made public. She nationality thrives in China, and its farming career continues to develop. About 300 years later, the father of the ancient duke succeeded to the throne. (Father is about the grandson of Gong Liu IX)
Shortly after Gu's father succeeded to the throne, the peaceful rural life was broken and the country faced the first crisis. The crisis came from Rongdi in the northwest of Jinghe River. These nomadic border people have long coveted this paradise. At that time, the Shang Dynasty had reached the late stage, and Wuyi was in power, which was called Emperor Wuyi in history. He is a helpless king, and the invasion of border people is inevitable. Emperor Rong invaded the country. When he first came, he asked for a treasure, and his father gave it to him. Then he came again and shared the land with the people. The people are angry and demand to fight for the protection of the land they have worked hard for generations. However, Gu Gong refused. He said, "When the people establish a monarch, the monarch must work for the interests of the people." . What is the difference between the people and me and them? If we fight with each other today, kill people and hurt our father and son, when can we make friends? So he led his people across the Jinghe River, crossed the girder (now Yongshouliang area) and settled in Joo Won?, Qishan. Gu Gong's words and deeds of avoiding Di Qianqi deeply touched the people. They had a good talk and said, "You can't give up your kindness." . Therefore, "the people of the whole country help the old and the weak, and return to the ancient public." Gu Gong also gained a good reputation as a benevolent person through the ages. Gu's father (his sons are,,) changed his name to Zhou when he arrived in Qishan. Even those who joined the Party were ethnic minorities, which greatly enhanced their own strength and laid the foundation for future generations to establish for 800 years. This shows the influence of benevolent people. The power of summoning is enormous, and this tolerant spirit has become the connotation of divination culture.
If Gong Liu's agricultural wealth created by honesty and hard work constitutes the material foundation of divination culture, then Gu Gong's reputation of benevolence is the spiritual pillar of divination culture. Therefore, Mr. Cao Jian, who has passed away, summed up the concept of Kuang culture as follows:
Since the third generation, the divination culture has been centered on the divination land in the west pole, based on the agricultural civilization initiated by Gong Liu, the ancestor of the Zhou Dynasty, and contains the excellent qualities of honesty, faithfulness, diligence, tolerance and forbearance honed by Gong Liu, Gu Gong and Wen. With "poetry" as the source, it combines Confucianism, Mohism and Buddhism. The biggest feature of the wind culture is inclusiveness-inclusiveness of all foreign advanced cultural wealth.